Varahi and Kurukulla

[Guest guest]

Of course, Varahi is one of the Saptamatrikas. She is

associated with the Manipura chakra, removes the sin

of pride, and protects the body dhatu of the bones.

(A child's hard bones were believed provided by the

Father's force.)

 

Kurukulla is more often found in Buddhist practice,

where she is considered the Red Tara. She strongly

corresponds with the Matrika Kaumari. Kaumari is

associated with the Vishuddha chakra, removes the sin

of greed, and protects the dhatu of the flesh. (A

child's soft flesh was believed provided by the

Mother's force.)

 

-- Len/ Kalipadma

 

 

--- mahahradanatha <mahahradanatha wrote:

> Kurukulla presides over the red drop (bindu) of

> life energy inherited

> from the mother, while varahi presides of the white

> inherited life

> energy drop from the father i just mentioned in my

> recent post on

> Jwalamukhi.

> The fusion of both drops generate a human being (or

> shri chakra)

> the five so called shaktis= downward pointing

> triangles of kurukulla

> together with the four fires (upward moving

> elements) of varahi form

> the the inner core (seed or sprout) of the shri

> chakra. The Lotus

> petals is the body or plant. It takes nine month =

> nine avaranas for

> the body to get ready to pierce the mothers womb.

>

> The primordial unified fiel of male female unity i

> mentioned is shown a

> little more elaborate in this symbolism, but

> essential the meaning of

> the burning water of Jwalamukhis pitha and the

> little more complex

> symbol of the 5 shaktis and 4 fires of the core of

> the sri chakra is

> similiar. It only elöaborates on the different forms

> of prana.

>

 

 

 

 

 

[Guest guest]

why not look up Bhavanopanishad????

 

Len Rosenberg <kalipadma108 wrote:

Of course, Varahi is one of the Saptamatrikas. She is

associated with the Manipura chakra, removes the sin

of pride, and protects the body dhatu of the bones.

(A child's hard bones were believed provided by the

Father's force.)

 

Kurukulla is more often found in Buddhist practice,

where she is considered the Red Tara. She strongly

corresponds with the Matrika Kaumari. Kaumari is

associated with the Vishuddha chakra, removes the sin

of greed, and protects the dhatu of the flesh. (A

child's soft flesh was believed provided by the

Mother's force.)

 

-- Len/ Kalipadma

 

 

--- mahahradanatha <mahahradanatha wrote:

> Kurukulla presides over the red drop (bindu) of

> life energy inherited

> from the mother, while varahi presides of the white

> inherited life

> energy drop from the father i just mentioned in my

> recent post on

> Jwalamukhi.

> The fusion of both drops generate a human being (or

> shri chakra)

> the five so called shaktis= downward pointing

> triangles of kurukulla

> together with the four fires (upward moving

> elements) of varahi form

> the the inner core (seed or sprout) of the shri

> chakra. The Lotus

> petals is the body or plant. It takes nine month =

> nine avaranas for

> the body to get ready to pierce the mothers womb.

>

> The primordial unified fiel of male female unity i

> mentioned is shown a

> little more elaborate in this symbolism, but

> essential the meaning of

> the burning water of Jwalamukhis pitha and the

> little more complex

> symbol of the 5 shaktis and 4 fires of the core of

> the sri chakra is

> similiar. It only elöaborates on the different forms

> of prana.

>

 

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

Being a jack of all trades i have found out that it is important to

keep the interpretations of different traditions and context apart.

In this special case the interpretation follows the srividya, i am

not a big expert on srividya, but with that little i know we are

touching here one of the main secrets of understanding the structure

of this yantra.

Like mr menons said study of the bhavanopanishad and its apllication

(prayoga) can shed further light on these powerful ideas and

practices, because being a lazy bum i am addicted to "esoteric" yoga-

contrasted with devotional practices (i lack the discipline to recite

long texts and spending hours with puja) for me ideas contained in

the bhavanopanishad who deal with the identification of your mind and

body with the deity, are the most important in srividya giving hints

for the actual meditation practices.

This transcends all bonds of tradition there is no more name and

form.

The deities connected with the dhatus receive the offering of food

and transform these offerings into our bodily dhatus.

By the admixture of the dhatus in the form of the triangles of water

fire not only our body parts like bone marrow hair skin etc ios

formend but also the nadis and pranas and the different parts of our

mind where all the information and sense impressions are stored and

digested. The different deities that are worshipped in the smaller

triangles that develop because of the interaction (crossing of the

upward pointed and downward pointed dhatus) of the inherited father

mother parts are our or sridevis subtle nadis, sense organs,

impressions, pranas etc.

 

The two most refinend essences of the food are semen / ova.

 

In our body semen / ova the most refined essence of food move

downward and leak out of the lower part of the body as sperm and

menstrual blood, carrying inside the full information to build a new

body (fetus) carrying inside the full masterplan of the sri chakra.

 

The fire ascending = 4x3Triangles=12 Zodiac signs = The sun

The water descending 5x3 Triangles= 15 Tithis of the Moon= 15 nitya

Deities= The Moon

The mixed 15+12= 27 Nakshatras= the stars

 

The inner body powers-energies are shown by fire and water the

universe powers by sun and moon.

 

Developing ourselves we must eventually use both inner and outer

energies.

 

 

 

 

 

, Len Rosenberg

<kalipadma108> wrote:

>

> Of course, Varahi is one of the Saptamatrikas. She is

> associated with the Manipura chakra, removes the sin

> of pride, and protects the body dhatu of the bones.

> (A child's hard bones were believed provided by the

> Father's force.)

>

> Kurukulla is more often found in Buddhist practice,

> where she is considered the Red Tara. She strongly

> corresponds with the Matrika Kaumari. Kaumari is

> associated with the Vishuddha chakra, removes the sin

> of greed, and protects the dhatu of the flesh. (A

> child's soft flesh was believed provided by the

> Mother's force.)

>

> -- Len/ Kalipadma

>

>

> --- mahahradanatha <mahahradanatha> wrote:

>

> > Kurukulla presides over the red drop (bindu) of

> > life energy inherited

> > from the mother, while varahi presides of the white

> > inherited life

> > energy drop from the father i just mentioned in my

> > recent post on

> > Jwalamukhi.

> > The fusion of both drops generate a human being (or

> > shri chakra)

> > the five so called shaktis= downward pointing

> > triangles of kurukulla

> > together with the four fires (upward moving

> > elements) of varahi form

> > the the inner core (seed or sprout) of the shri

> > chakra. The Lotus

> > petals is the body or plant. It takes nine month =

> > nine avaranas for

> > the body to get ready to pierce the mothers womb.

> >

> > The primordial unified fiel of male female unity i

> > mentioned is shown a

> > little more elaborate in this symbolism, but

> > essential the meaning of

> > the burning water of Jwalamukhis pitha and the

> > little more complex

> > symbol of the 5 shaktis and 4 fires of the core of

> > the sri chakra is

> > similiar. It only elöaborates on the different forms

> > of prana.

> >

>

>

>

>

>