LalithA SahasranAma [454] lolAksikAmarUpini

[Guest guest]

lolAksikAmarUpini : In the form of the desire of women.

 

To show her love is not limited to Siva, she is so called.

Or, she is in the form of Yogesvari, who is the deity of desire. The

VarAha Pr., "[1] desire [2]anger [3] greed [4] passion [5]

bewilderment [6] envy [7] calumny [8] scorn , thus there are eight

mothers. You should recognise desire as Yogesvari, anger as

Mahesvari, greed is said to be Vaisnavi, passion as BrahmAni,

bewilderment is the self existent KalyAni, envy as IndrajA, the Devi,

holding in her the hand the death rod [Yamadanda] is herself calumny,

and scorn is VarAhA. Thus they are mentioned"

 

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry

[Guest guest]

"She bewitches even women by Her beauty; and She is the form of

desire in women."

 

- Dr. C. Suryanarayana Murthy, Commentary, 1962

 

, "NMadasamy" <nmadasamy@s...>

wrote:

>

> lolAksikAmarUpini : In the form of the desire of women.

>

> To show her love is not limited to Siva, she is so called.

> Or, she is in the form of Yogesvari, who is the deity of desire.

The

> VarAha Pr., "[1] desire [2]anger [3] greed [4] passion [5]

> bewilderment [6] envy [7] calumny [8] scorn , thus there are eight

> mothers. You should recognise desire as Yogesvari, anger as

> Mahesvari, greed is said to be Vaisnavi, passion as BrahmAni,

> bewilderment is the self existent KalyAni, envy as IndrajA, the

Devi,

> holding in her the hand the death rod [Yamadanda] is herself

calumny,

> and scorn is VarAhA. Thus they are mentioned"

>

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry