For what is initiation required and for what is it not required?

[Guest guest]

Dear all,

 

I am new to this forum and would like to say a few words on the

Khadgamala Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read

it until I came across the Shakti Sadhana website. I was always

interested in Sri Vidya Upasana but my impression from talking to

initiates from some lineages is that it would involve at least about

an hour per sitting of practice three times a day. Given my existing

practices, and general time constraints it was not very convinient way

of going about doing things. Keep in mind that this was as I

understood one of the minimum amount of practice possible, not just a

recommended amount. In any case, when I saw the Shakti Sadhana website

and checked the Khadgamala stotram I was really surprised that such a

thing existed. I was familiar with the structure of the yantra,

generally what the deities represented etc... so I recognized

immidiately how the stotram followed the Sri Chakra exactly and this

came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only

question I have is whether it is preferable to recite mentally or

verbally. I have tried both and it seems like both work very well

though in different ways. Compared to other meditation I found that

the post-meditative state lasts longer, I don't know if other can

corroborate.

 

My other question (which is the official subject of this post) is what

kind of practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to

see for a reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I

was interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram,

where else are there qualified people who give initiation in this

tradition?

 

Thank you for your time, please forgive me if such questions have been

asked ad-nauseum in the past,

 

Regards,

 

Rishi.

[Guest guest]

Dear Rishi,

 

The Devi Khadgamala is only 8-12 minutes long per sitting including the

preliminary part at the beginning; that is the beauty of it. My Sri Vidya Guru

says that it is worth 10 hours of meditation. It can also do many things says

she; such as: stop natural disasters in their tracks, accidents, etc., etc.

She said that when you chant it and focus it to where you want it to go around

the world, it looks like arrows of white light landing around that area. The

Khadgamala is only a portion of Sri Vidya, albeit a major one though. That is

why maybe you heard 3 hours of sitting. W/ the khadgamala, Lalitha sahasranama,

& Devi Mula mantras it would probably ALL total, be about 3 hours per sitting.

It can be chanted aloud as all stotras. All stotrams are preferentially to be

chanted aloud always. That is not to say that that can't be though.

 

JANARDANA DASA

 

sharmarsi <sharmarsi wrote:

Dear all,

 

I am new to this forum and would like to say a few words on the

Khadgamala Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read

it until I came across the Shakti Sadhana website. I was always

interested in Sri Vidya Upasana but my impression from talking to

initiates from some lineages is that it would involve at least about

an hour per sitting of practice three times a day. Given my existing

practices, and general time constraints it was not very convinient way

of going about doing things. Keep in mind that this was as I

understood one of the minimum amount of practice possible, not just a

recommended amount. In any case, when I saw the Shakti Sadhana website

and checked the Khadgamala stotram I was really surprised that such a

thing existed. I was familiar with the structure of the yantra,

generally what the deities represented etc... so I recognized

immidiately how the stotram followed the Sri Chakra exactly and this

came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only

question I have is whether it is preferable to recite mentally or

verbally. I have tried both and it seems like both work very well

though in different ways. Compared to other meditation I found that

the post-meditative state lasts longer, I don't know if other can

corroborate.

 

My other question (which is the official subject of this post) is what

kind of practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to

see for a reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I

was interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram,

where else are there qualified people who give initiation in this

tradition?

 

Thank you for your time, please forgive me if such questions have been

asked ad-nauseum in the past,

 

Regards,

 

Rishi.

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

[Guest guest]

DEAR JANARDAN,

 

I HAVE SEEN YR LETTER.

 

YES IT REQUIRE LONG TIME TO PRAY BUT ALL THE PRAYER IS DEPENDS ON THE TIME

AVAILABLE. KHADAGMALA HAS 15 TYPES AND IT IS DIFFRENT FOR EVERY DAY.

KHADAGMALA IS A COMPLETE PUJA OF BHAGWATI IN SHORT.

 

YOU CAN READ ONE BOOK KNOWN AS "NITYA ANHIK".IF U HAVE TIME U CAN DO

DAILY NAVAVRAN PUJA WITH PATRA SADHAN.

 

BUT ALL THE PUJA WILL BE AS PER THE DIRECTION OF GURU.

 

-PRADEEP SHARMA,GM,,RUCHI SOYA, HALDIA W.B.

 

M-919832189009, 913224253594

 

Janardana Dasa <lightdweller wrote:

Dear Rishi,

 

The Devi Khadgamala is only 8-12 minutes long per sitting including the

preliminary part at the beginning; that is the beauty of it. My Sri Vidya Guru

says that it is worth 10 hours of meditation. It can also do many things says

she; such as: stop natural disasters in their tracks, accidents, etc., etc.

She said that when you chant it and focus it to where you want it to go around

the world, it looks like arrows of white light landing around that area. The

Khadgamala is only a portion of Sri Vidya, albeit a major one though. That is

why maybe you heard 3 hours of sitting. W/ the khadgamala, Lalitha sahasranama,

& Devi Mula mantras it would probably ALL total, be about 3 hours per sitting.

It can be chanted aloud as all stotras. All stotrams are preferentially to be

chanted aloud always. That is not to say that that can't be though.

 

JANARDANA DASA

 

sharmarsi <sharmarsi wrote:

Dear all,

 

I am new to this forum and would like to say a few words on the

Khadgamala Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read

it until I came across the Shakti Sadhana website. I was always

interested in Sri Vidya Upasana but my impression from talking to

initiates from some lineages is that it would involve at least about

an hour per sitting of practice three times a day. Given my existing

practices, and general time constraints it was not very convinient way

of going about doing things. Keep in mind that this was as I

understood one of the minimum amount of practice possible, not just a

recommended amount. In any case, when I saw the Shakti Sadhana website

and checked the Khadgamala stotram I was really surprised that such a

thing existed. I was familiar with the structure of the yantra,

generally what the deities represented etc... so I recognized

immidiately how the stotram followed the Sri Chakra exactly and this

came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only

question I have is whether it is preferable to recite mentally or

verbally. I have tried both and it seems like both work very well

though in different ways. Compared to other meditation I found that

the post-meditative state lasts longer, I don't know if other can

corroborate.

 

My other question (which is the official subject of this post) is what

kind of practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to

see for a reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I

was interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram,

where else are there qualified people who give initiation in this

tradition?

 

Thank you for your time, please forgive me if such questions have been

asked ad-nauseum in the past,

 

Regards,

 

Rishi.

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

[Guest guest]

Dear Sharmaji:

 

Where can I get the texts of all the 15 Khadgamalas? I have been searching for

it for a long time.

 

Regards

Menon

 

pradeep sharma <sharmap_101 wrote:

DEAR JANARDAN,

 

I HAVE SEEN YR LETTER.

 

YES IT REQUIRE LONG TIME TO PRAY BUT ALL THE PRAYER IS DEPENDS ON THE TIME

AVAILABLE. KHADAGMALA HAS 15 TYPES AND IT IS DIFFRENT FOR EVERY DAY.

KHADAGMALA IS A COMPLETE PUJA OF BHAGWATI IN SHORT.

 

YOU CAN READ ONE BOOK KNOWN AS "NITYA ANHIK".IF U HAVE TIME U CAN DO

DAILY NAVAVRAN PUJA WITH PATRA SADHAN.

 

BUT ALL THE PUJA WILL BE AS PER THE DIRECTION OF GURU.

 

-PRADEEP SHARMA,GM,,RUCHI SOYA, HALDIA W.B.

 

M-919832189009, 913224253594

 

Janardana Dasa <lightdweller wrote:

Dear Rishi,

 

The Devi Khadgamala is only 8-12 minutes long per sitting including the

preliminary part at the beginning; that is the beauty of it. My Sri Vidya Guru

says that it is worth 10 hours of meditation. It can also do many things says

she; such as: stop natural disasters in their tracks, accidents, etc., etc.

She said that when you chant it and focus it to where you want it to go around

the world, it looks like arrows of white light landing around that area. The

Khadgamala is only a portion of Sri Vidya, albeit a major one though. That is

why maybe you heard 3 hours of sitting. W/ the khadgamala, Lalitha sahasranama,

& Devi Mula mantras it would probably ALL total, be about 3 hours per sitting.

It can be chanted aloud as all stotras. All stotrams are preferentially to be

chanted aloud always. That is not to say that that can't be though.

 

JANARDANA DASA

 

sharmarsi <sharmarsi wrote:

Dear all,

 

I am new to this forum and would like to say a few words on the

Khadgamala Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read

it until I came across the Shakti Sadhana website. I was always

interested in Sri Vidya Upasana but my impression from talking to

initiates from some lineages is that it would involve at least about

an hour per sitting of practice three times a day. Given my existing

practices, and general time constraints it was not very convinient way

of going about doing things. Keep in mind that this was as I

understood one of the minimum amount of practice possible, not just a

recommended amount. In any case, when I saw the Shakti Sadhana website

and checked the Khadgamala stotram I was really surprised that such a

thing existed. I was familiar with the structure of the yantra,

generally what the deities represented etc... so I recognized

immidiately how the stotram followed the Sri Chakra exactly and this

came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only

question I have is whether it is preferable to recite mentally or

verbally. I have tried both and it seems like both work very well

though in different ways. Compared to other meditation I found that

the post-meditative state lasts longer, I don't know if other can

corroborate.

 

My other question (which is the official subject of this post) is what

kind of practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to

see for a reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I

was interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram,

where else are there qualified people who give initiation in this

tradition?

 

Thank you for your time, please forgive me if such questions have been

asked ad-nauseum in the past,

 

Regards,

 

Rishi.

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

[Guest guest]

DEAR SHRI SHANKRA M

 

I HAVE A VERY OLD BOOK OF THE SAME.FOR EVERY TITHI ,THE KHADAGMALA IS

DIFFRENT.THERE IS APUBLICATION FROM CHENNAI AND PUBLISHING SAMBHUT KHADAG

MALA.IF U ARE NOT GETTING THEN INFORM ME AND SAME WIIL BE PRESENTED

TO YOU ( SRI VIDYA UPASKA.)

 

REST IS OK

 

sankara menon <kochu1tz wrote:

Dear Sharmaji:

 

Where can I get the texts of all the 15 Khadgamalas? I have been searching for

it for a long time.

 

Regards

Menon

 

pradeep sharma <sharmap_101 wrote:

DEAR JANARDAN,

 

I HAVE SEEN YR LETTER.

 

YES IT REQUIRE LONG TIME TO PRAY BUT ALL THE PRAYER IS DEPENDS ON THE TIME

AVAILABLE. KHADAGMALA HAS 15 TYPES AND IT IS DIFFRENT FOR EVERY DAY.

KHADAGMALA IS A COMPLETE PUJA OF BHAGWATI IN SHORT.

 

YOU CAN READ ONE BOOK KNOWN AS "NITYA ANHIK".IF U HAVE TIME U CAN DO

DAILY NAVAVRAN PUJA WITH PATRA SADHAN.

 

BUT ALL THE PUJA WILL BE AS PER THE DIRECTION OF GURU.

 

-PRADEEP SHARMA,GM,,RUCHI SOYA, HALDIA W.B.

 

M-919832189009, 913224253594

 

Janardana Dasa <lightdweller wrote:

Dear Rishi,

 

The Devi Khadgamala is only 8-12 minutes long per sitting including the

preliminary part at the beginning; that is the beauty of it. My Sri Vidya Guru

says that it is worth 10 hours of meditation. It can also do many things says

she; such as: stop natural disasters in their tracks, accidents, etc., etc.

She said that when you chant it and focus it to where you want it to go around

the world, it looks like arrows of white light landing around that area. The

Khadgamala is only a portion of Sri Vidya, albeit a major one though. That is

why maybe you heard 3 hours of sitting. W/ the khadgamala, Lalitha sahasranama,

& Devi Mula mantras it would probably ALL total, be about 3 hours per sitting.

It can be chanted aloud as all stotras. All stotrams are preferentially to be

chanted aloud always. That is not to say that that can't be though.

 

JANARDANA DASA

 

sharmarsi <sharmarsi wrote:

Dear all,

 

I am new to this forum and would like to say a few words on the

Khadgamala Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read

it until I came across the Shakti Sadhana website. I was always

interested in Sri Vidya Upasana but my impression from talking to

initiates from some lineages is that it would involve at least about

an hour per sitting of practice three times a day. Given my existing

practices, and general time constraints it was not very convinient way

of going about doing things. Keep in mind that this was as I

understood one of the minimum amount of practice possible, not just a

recommended amount. In any case, when I saw the Shakti Sadhana website

and checked the Khadgamala stotram I was really surprised that such a

thing existed. I was familiar with the structure of the yantra,

generally what the deities represented etc... so I recognized

immidiately how the stotram followed the Sri Chakra exactly and this

came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only

question I have is whether it is preferable to recite mentally or

verbally. I have tried both and it seems like both work very well

though in different ways. Compared to other meditation I found that

the post-meditative state lasts longer, I don't know if other can

corroborate.

 

My other question (which is the official subject of this post) is what

kind of practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to

see for a reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I

was interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram,

where else are there qualified people who give initiation in this

tradition?

 

Thank you for your time, please forgive me if such questions have been

asked ad-nauseum in the past,

 

Regards,

 

Rishi.

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

[Guest guest]

I am in deep dark africa Can I get scanned copies pls?

 

 

pradeep sharma <sharmap_101 wrote: DEAR SHRI SHANKRA M

 

I HAVE A VERY OLD BOOK OF THE SAME.FOR EVERY TITHI ,THE KHADAGMALA IS

DIFFRENT.THERE IS APUBLICATION FROM CHENNAI AND PUBLISHING SAMBHUT KHADAG

MALA.IF U ARE NOT GETTING THEN INFORM ME AND SAME WIIL BE PRESENTED

TO YOU ( SRI VIDYA UPASKA.)

 

REST IS OK

 

sankara menon <kochu1tz wrote:

Dear Sharmaji:

 

Where can I get the texts of all the 15 Khadgamalas? I have been searching for

it for a long time.

 

Regards

Menon

 

pradeep sharma <sharmap_101 wrote:

DEAR JANARDAN,

 

I HAVE SEEN YR LETTER.

 

YES IT REQUIRE LONG TIME TO PRAY BUT ALL THE PRAYER IS DEPENDS ON THE TIME

AVAILABLE. KHADAGMALA HAS 15 TYPES AND IT IS DIFFRENT FOR EVERY DAY.

KHADAGMALA IS A COMPLETE PUJA OF BHAGWATI IN SHORT.

 

YOU CAN READ ONE BOOK KNOWN AS "NITYA ANHIK".IF U HAVE TIME U CAN DO

DAILY NAVAVRAN PUJA WITH PATRA SADHAN.

 

BUT ALL THE PUJA WILL BE AS PER THE DIRECTION OF GURU.

 

-PRADEEP SHARMA,GM,,RUCHI SOYA, HALDIA W.B.

 

M-919832189009, 913224253594

 

Janardana Dasa <lightdweller wrote:

Dear Rishi,

 

The Devi Khadgamala is only 8-12 minutes long per sitting including the

preliminary part at the beginning; that is the beauty of it. My Sri Vidya Guru

says that it is worth 10 hours of meditation. It can also do many things says

she; such as: stop natural disasters in their tracks, accidents, etc., etc.

She said that when you chant it and focus it to where you want it to go around

the world, it looks like arrows of white light landing around that area. The

Khadgamala is only a portion of Sri Vidya, albeit a major one though. That is

why maybe you heard 3 hours of sitting. W/ the khadgamala, Lalitha sahasranama,

& Devi Mula mantras it would probably ALL total, be about 3 hours per sitting.

It can be chanted aloud as all stotras. All stotrams are preferentially to be

chanted aloud always. That is not to say that that can't be though.

 

JANARDANA DASA

 

sharmarsi <sharmarsi wrote:

Dear all,

 

I am new to this forum and would like to say a few words on the

Khadgamala Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read

it until I came across the Shakti Sadhana website. I was always

interested in Sri Vidya Upasana but my impression from talking to

initiates from some lineages is that it would involve at least about

an hour per sitting of practice three times a day. Given my existing

practices, and general time constraints it was not very convinient way

of going about doing things. Keep in mind that this was as I

understood one of the minimum amount of practice possible, not just a

recommended amount. In any case, when I saw the Shakti Sadhana website

and checked the Khadgamala stotram I was really surprised that such a

thing existed. I was familiar with the structure of the yantra,

generally what the deities represented etc... so I recognized

immidiately how the stotram followed the Sri Chakra exactly and this

came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only

question I have is whether it is preferable to recite mentally or

verbally. I have tried both and it seems like both work very well

though in different ways. Compared to other meditation I found that

the post-meditative state lasts longer, I don't know if other can

corroborate.

 

My other question (which is the official subject of this post) is what

kind of practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to

see for a reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I

was interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram,

where else are there qualified people who give initiation in this

tradition?

 

Thank you for your time, please forgive me if such questions have been

asked ad-nauseum in the past,

 

Regards,

 

Rishi.

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

 

 

 

 

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.

 

 

[Guest guest]

so I recognized immidiately how the stotram followed the Sri Chakra exactly and

this came as a bit of shock. =========> why shocked??

 

 

sharmarsi <sharmarsi wrote: Dear all,

 

I am new to this forum and would like to say a few words on the Khadgamala

Stotram, Sri Vidya, etc... before getting to my question.

 

Though I had heard of a Devi Khadgamala Stotram existing, I never read it until

I came across the Shakti Sadhana website. I was always interested in Sri Vidya

Upasana but my impression from talking to initiates from some lineages is that

it would involve at least about an hour per sitting of practice three times a

day. Given my existing

practices, and general time constraints it was not very convinient way of going

about doing things. Keep in mind that this was as I understood one of the

minimum amount of practice possible, not just a recommended amount. In any case,

when I saw the Shakti Sadhana website and checked the Khadgamala stotram I was

really surprised that such a

thing existed. I was familiar with the structure of the yantra, generally what

the deities represented etc... so I recognized immidiately how the stotram

followed the Sri Chakra exactly and this came as a bit of shock.

 

I have taken to the practice recently (twice a day) and the only question I have

is whether it is preferable to recite mentally or verbally. I have tried both

and it seems like both work very well

though in different ways. Compared to other meditation I found that the

post-meditative state lasts longer, I don't know if other can corroborate.

 

My other question (which is the official subject of this post) is what kind of

practices require initiation and what kind don't. I was

particularly looking at the website vi1.org which has teachings of Sri

Amritananda Natha Saraswati and I am a bit confused about this. On the

one hand, I assume that it is all being put up online for everyone to see for a

reason. However, it does seem like the Chakra meditation for

instance would be something that requires initiation. Personally, I was

interested in the "Sri Vidya Mantras" practice and I would imagine

one would need initiation. On that note, other than at Devipuram, where else are

there qualified people who give initiation in this tradition?

 

Thank you for your time, please forgive me if such questions have been asked

ad-nauseum in the past,

 

Regards,

 

Rishi.

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

 

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[Guest guest]

Dear Rishi,

One thing that might be helpful for you???? When I was waiting for

Sri Vidya initiation, I was told that the very best way to prepare

myself was daily chanting of the Lalitha Sahasranam. It is a beautiful

text...available in recordings.

sadhvi

[Guest guest]

DEAR MS,

 

YES, THIS REQUIRE INITIATIONS .WITHOUT THIS IT IS NOT FRUITFUL.

 

GURU MUST BE FROM SRI VIDYA AND MUST BE PURNA ABHISHIKTA.OTHER WISE HE

CAN NOT GIVE ANY DIKSHA.

 

-PRADEEP SHARMA,GM,RUCHI SOYA, HALDIA (W.B)

 

M-09832189009,913224 353594

 

nityashakti <sadhvi wrote:

Dear Rishi,

One thing that might be helpful for you???? When I was waiting for

Sri Vidya initiation, I was told that the very best way to prepare

myself was daily chanting of the Lalitha Sahasranam. It is a beautiful

text...available in recordings.

sadhvi

 

 

 

 

 

 

 

 

Traditions Divine

 

 

 

 

 

Visit your group "" on the web.

 

 

 

 

 

 

 

 

 

 

Music Unlimited - Access over 1 million songs. Try it free.