Guest guest Posted October 31, 2005 Report Share Posted October 31, 2005 She takes the form of discrimination between the real and the unreal. This means She is the power of objectivisation, who creates the sensory Universe of name and form. - Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita Sahasranama, 1962 , "NMadasamy" <nmadasamy@s...> wrote: > > > vimarsarUpini: In the Vimarsa Form > > Vimarsa is the [first] inherent vibration of Parabrahman who is in the > prakasA aspect. The SaubhAgyasudhodaya says, "In that [brahman] there > is an inherent sakti in the form of vibration called Vimarsa. That > [sakti] produces the animate and inanimate universe, the same also > destroyes it." > > Or Vimarsa means significant words, ie speech. The MAtrkAviveka > says, "Without vimarsa [speech] how is thought [prakAsa] manifested? > Without thought to be spoken of, how can there be speech? Therefore > thought is required for the existence of speech, and thought, even > when there is self-consciousness [ for its own existence ] requires > speech" > > BhAskararAya's Commentary > Translated into English by R. Ananthakrishna Sastry > Quote Link to comment Share on other sites More sharing options...
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