Guest guest Posted November 11, 2005 Report Share Posted November 11, 2005 prajNAnaghanarUpini : Concentrated knowledge. Pra, superior, ie different from the mental modifications, jNAna, the eternal wisdom, Ghana, concentrated, ie, not contaminated by avidyA. The Sruti [br. Up., IV. 5. 13]:" Just as taste of a quantity of salt is neither inside nor outside but everywhere, so O wife, this Self is neither within nor without, but is full and concentrated knowledge" BhAskararAya's Commentary Translated into English by R. Ananthakrishna Sastry Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 11, 2005 Report Share Posted November 11, 2005 She is the solidified form of Supreme Wisdom. She is the state of consciousness in which nothing is experienced except Self. sa yathA saindhava ghamonantaro bAhyaH krtsno rasa ghana yevaivam vAreyamAtmA nantro bAhyaH krtsnontaH PrajNAna GhanaH: Like the taste of salt in sea water, She is everywhere; prajNAna is all-pervasive. (Brh. Up. 4-5-13.) - Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita Sahasranama, 1962 , "NMadasamy" <nmadasamy@s...> wrote: > > > prajNAnaghanarUpini : Concentrated knowledge. > > Pra, superior, ie different from the mental modifications, jNAna, the > eternal wisdom, Ghana, concentrated, ie, not contaminated by avidyA. > The Sruti [br. Up., IV. 5. 13]:" Just as taste of a quantity of salt > is neither inside nor outside but everywhere, so O wife, this Self is > neither within nor without, but is full and concentrated knowledge" > > > BhAskararAya's Commentary > Translated into English by R. Ananthakrishna Sastry > Quote Link to comment Share on other sites More sharing options...
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