Guest guest Posted January 5, 2006 Report Share Posted January 5, 2006 satyAnandasvarUpinI : Who is existence and bliss Some divide this name into two, as satyA, and Ananda-svarUpinI. The Sruti [Tai. Up. II. 6.1] : "[He became] and as well as tyat." or sat, prAna, food, etc. The Sruti says, "sat, prAna and food: ya, the sun." Or satya, she is good to the wise; or sat means brightness. AnandasvarUpinI : In the Ved. SUtra [iII.3.11] "Bliss and other qualities as belonging to the subject [brahman]", it is explained that the qualities, bliss etc. are the qualities of Brahman itself. BhAskararAya's Commentary Translated into English by R. Ananthakrishna Sastry Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 6, 2006 Report Share Posted January 6, 2006 She is of the nature of Truth and Bliss. - Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita Sahasranama, 1962. , "NMadasamy" <nmadasamy@s...> wrote: > > > satyAnandasvarUpinI : Who is existence and bliss > > Some divide this name into two, as satyA, and Ananda-svarUpinI. The > Sruti [Tai. Up. II. 6.1] : "[He became] and as well as tyat." or sat, > prAna, food, etc. The Sruti says, "sat, prAna and food: ya, the sun." > Or satya, she is good to the wise; or sat means brightness. > > AnandasvarUpinI : In the Ved. SUtra [iII.3.11] "Bliss and other > qualities as belonging to the subject [brahman]", it is explained that > the qualities, bliss etc. are the qualities of Brahman itself. > > > BhAskararAya's Commentary > Translated into English by R. Ananthakrishna Sastry > Quote Link to comment Share on other sites More sharing options...
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