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LalithA SahasranAma [647] lopAmudrArcitA

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lopAmudrArcitA : Worshipped by LopAmudrA

 

LopAmudrA is the wife of Agastya.

 

The Trisati [i. 15] says, "His wife named LopAmudrA worship me with

much devotion" The TripurA-siddhAnta also, "As the supreme ruler was

pleased with the wife of Agastya, named LopAmudrA, this Devi is

invoked under the name of LopAmudrA"

 

Or LopAmudrA, the PaNcadasimantra [vide name 238] and arcitA,

worshipped; or through the LopAmudrA-mantra she is to be worshipped.

The KAdimata says "One should perform all the ceremonies by the third

division of the mantra" [see footnote]

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry

 

 

 

Footnote : Bh. NArA. Lopa by the absence of worship, mud, bliss, ra is

taken away.

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in this context, it is also to be noted that Agastya was the Brahmin among

brahmins and Lopaamudra was an "untouchable". Hence this refers to a period long

before the claim of birthrights and untouchability.

 

NMadasamy <nmadasamy wrote:

 

lopAmudrArcitA : Worshipped by LopAmudrA

 

LopAmudrA is the wife of Agastya.

 

The Trisati [i. 15] says, "His wife named LopAmudrA worship me with

much devotion" The TripurA-siddhAnta also, "As the supreme ruler was

pleased with the wife of Agastya, named LopAmudrA, this Devi is

invoked under the name of LopAmudrA"

 

Or LopAmudrA, the PaNcadasimantra [vide name 238] and arcitA,

worshipped; or through the LopAmudrA-mantra she is to be worshipped.

The KAdimata says "One should perform all the ceremonies by the third

division of the mantra" [see footnote]

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry

 

 

 

Footnote : Bh. NArA. Lopa by the absence of worship, mud, bliss, ra is

taken away.

 

 

 

 

 

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>in this context, it is also to be noted that Agastya was the Brahmin

>among brahmins and Lopaamudra was an "untouchable". Hence this

>refers to a period long before the claim of birthrights and

>untouchability.

 

When did they live? or maybe better, who were their contemporaries...

I agree wholeheartedly with the idea that these divisions were

invented over the course of history.

 

Max

--

Max Dashu

Suppressed Histories Archives

Global Women's History

http://www.suppressedhistories.net

 

 

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LopAmudrA, wife of Agastya, is the Rishi of the PaNcadasI Mantra. She

is worshipped as SrI-MAtA with that mantra; hence the name.

 

This nAma also proves that women who are Dharmapatnis are competent

to have initiation in the PaNcadasI Mantra. There has sometimes been

a popular but erroneous impression that SrI-VidyA is not for women;

this nAma definitively removes that impression.

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962.

 

 

, Max Dashu <maxdashu@l...>

wrote:

>

> >in this context, it is also to be noted that Agastya was the

Brahmin

> >among brahmins and Lopaamudra was an "untouchable". Hence this

> >refers to a period long before the claim of birthrights and

> >untouchability.

>

> When did they live? or maybe better, who were their

contemporaries...

> I agree wholeheartedly with the idea that these divisions were

> invented over the course of history.

>

> Max

> --

> Max Dashu

> Suppressed Histories Archives

> Global Women's History

> http://www.suppressedhistories.net

>

>

>

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Namaste Max

Agustya and Lopamudra lived around about the time when Kunti, the

father of Dhrishta, ruled the Yadavas; when Dushanta, the father of

Bharata, ruled the Pauravas; when Pratardana, the father of Vatsa,

ruled in Kashi; and when Asamanja, one of Sagara's sons and the father

of Amshumant, ruled in Ayodya.

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