Guest guest Posted January 7, 2006 Report Share Posted January 7, 2006 drsyarahitA : Transcending the visible. Or, she is freed from drsya, the worldly things because they are not eternal. BhAskararAya's Commentary Translated into English by R. Ananthakrishna Sastry Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 11, 2006 Report Share Posted January 11, 2006 She is without any object of seeing; that is to say, She is the object (the seen), the subject (the seer) and the act itself (the seeing). There are five categories comprising all that is seen and unseen. The first three, (1) Asti, (2) BhAti, and (3) Priyam (i.e. Sat, Cit and Ananda), comprise the unseen ultimate power ParAsakti behind the reality, Jagat, which comprises the Prakrti, or seen qualities, of (4) NAma and (5) Rupa. The wise perceive the unseen stated above as the Ultimate. - Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita Sahasranama, 1962. , "NMadasamy" <nmadasamy@s...> wrote: > > > drsyarahitA : Transcending the visible. > > Or, she is freed from drsya, the worldly things because they are not > eternal. > > > > > BhAskararAya's Commentary > Translated into English by R. Ananthakrishna Sastry > Quote Link to comment Share on other sites More sharing options...
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