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LalithA SahasranAma [662] astamUrtih

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astamUrtih :Eight-formed.

 

The Matsya Pr. says, "Wealth, intelligence, earth, nourishment, gauri,

contentment, radiance, stability, protect me, O Sarasvati, by these

eight forms."

 

Or, her eight forms are to be known by mantras. The Yoga-sAstra

says, "The self is of eight kinds according to the difference of

qualities, namely embodied soul [jivAtman], inner Self, [antarAtman],

supreme Self [ParamAtman,], unstained Self {NirmalAtman], pure Self

[suddhAtman], wisdom Self [JNAnAtman], great Self [mahAtman], and

elemental Self [bhUtAtman]. Thus there are eight Selves."

 

Or, the five elements, the sun, moon, and Jiva or heaven or

sacrificer; thus are eight bodies. The Saktirahasya says, "The five

elements, sun, moon and heaven [are the eight bodies]." The Visnu Pr,

also :"The sun, water, earth, fire, air, ether, the brAhmana, the

sacrifier and the moon, these are the eight bodies. The wives of these

eight are respectively : UmA, Sukesi, AparA, SivA, SvAhA, Diti, DiksA

and Rohini. Their sons are respectively: Saturn, Venus, LohitAnga,

Manojava, Skanda, Svarga, SantAna and Budha" But the linga Pr

says, "The eight prakrtis are said to form th e body of Devi, also the

[eight kinds] of products [vikrtis] are manifestations of her body in

order to mould the bodies" According to the Bh-GitA {VII.4], Earth,

Water, fire, air, ether, mind, intellect, and egoism thus eightfold is

her prakrti.

 

The eight kulas [ie, eight kinds of women] The SamayAchAra-smr

says, "GanikA, SaundikA, Kaivarti, Rajaki, TakrakAri, KarmaRi, MAtangi

an dPumscali"

 

In the RudrayAmala the characteristics of the following eight women

are given, namely "Anangakusuma, who has symmetrical limbs and long

hair" The name of each woman is given in the third chapter of the same

book. The eight forms may mean the eight vasinis, BrAhmi, etc.

 

 

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry

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She has eight forms, or manifestations. According to the Sakti-

Rahasya, they are:

 

1. LaksmI

2. MedhA

3. DharA

4. Pusti

5. GaurI

6. Tusti

7. PrabhA

8. Dhrti

 

Alternatively, Her eight manifestations are said to be the

paNcabhUtAs, plus the Sun, Moon and YajamAna, the Sacrificer.

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962.

 

 

, "NMadasamy" <nmadasamy@s...>

wrote:

>

>

> astamUrtih :Eight-formed.

>

> The Matsya Pr. says, "Wealth, intelligence, earth, nourishment,

gauri,

> contentment, radiance, stability, protect me, O Sarasvati, by

these

> eight forms."

>

> Or, her eight forms are to be known by mantras. The Yoga-sAstra

> says, "The self is of eight kinds according to the difference of

> qualities, namely embodied soul [jivAtman], inner Self,

[antarAtman],

> supreme Self [ParamAtman,], unstained Self {NirmalAtman], pure

Self

> [suddhAtman], wisdom Self [JNAnAtman], great Self [mahAtman], and

> elemental Self [bhUtAtman]. Thus there are eight Selves."

>

> Or, the five elements, the sun, moon, and Jiva or heaven or

> sacrificer; thus are eight bodies. The Saktirahasya says, "The

five

> elements, sun, moon and heaven [are the eight bodies]." The Visnu

Pr,

> also :"The sun, water, earth, fire, air, ether, the brAhmana, the

> sacrifier and the moon, these are the eight bodies. The wives of

these

> eight are respectively : UmA, Sukesi, AparA, SivA, SvAhA, Diti,

DiksA

> and Rohini. Their sons are respectively: Saturn, Venus, LohitAnga,

> Manojava, Skanda, Svarga, SantAna and Budha" But the linga Pr

> says, "The eight prakrtis are said to form th e body of Devi, also

the

> [eight kinds] of products [vikrtis] are manifestations of her body

in

> order to mould the bodies" According to the Bh-GitA {VII.4],

Earth,

> Water, fire, air, ether, mind, intellect, and egoism thus

eightfold is

> her prakrti.

>

> The eight kulas [ie, eight kinds of women] The SamayAchAra-smr

> says, "GanikA, SaundikA, Kaivarti, Rajaki, TakrakAri, KarmaRi,

MAtangi

> an dPumscali"

>

> In the RudrayAmala the characteristics of the following eight

women

> are given, namely "Anangakusuma, who has symmetrical limbs and

long

> hair" The name of each woman is given in the third chapter of the

same

> book. The eight forms may mean the eight vasinis, BrAhmi, etc.

>

>

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry

>

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