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LalithA SahasranAma [702] sarvagA

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sarvagA : Omnipresent.

 

She is inseparably present in all substances. The VarAha Pr. says,

when Devi in the form of the creative Sakti was performing in the

Sveta mountain, BrahmA said, "Ask a boon" Devi replied, "O holy one, I

cannot bear to remain in one place, hence I beg of you to grant me the

boon of omnipresence. Thus asked, BrahmA then replied to the Creative

Devi, O thou of all forms, thou shalt become omnipresent," Of all

forms, that is separate from her. Omnipresent, your qualified forms

will be all bodies or you will become the soul of all. The Devi pr.

also, "O great wise one, this is the true established doctrine about

Devi, she is certainly the Vedas, sacrifices, heaven; all this

universe, animate and inanimate, is pervaded by Devi. She is

sacrificed to and she is worshipped, she is food and drink. Everywhere

Devi is present under different forms and names as in the trees, in

the earth, wind, ether, water, fire. Thus, this Devi is ever to be

worshipped according to the rules; one who thus knows here, will be

absorbed into her"

 

 

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry.

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She is present everywhere and in everything as Satta, the Absolute

behind the phenomenal.

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962

 

 

, "NMadasamy" <nmadasamy

wrote:

>

>

> sarvagA : Omnipresent.

>

> She is inseparably present in all substances. The VarAha Pr. says,

> when Devi in the form of the creative Sakti was performing in the

> Sveta mountain, BrahmA said, "Ask a boon" Devi replied, "O holy

one, I

> cannot bear to remain in one place, hence I beg of you to grant me

the

> boon of omnipresence. Thus asked, BrahmA then replied to the

Creative

> Devi, O thou of all forms, thou shalt become omnipresent," Of all

> forms, that is separate from her. Omnipresent, your qualified forms

> will be all bodies or you will become the soul of all. The Devi pr.

> also, "O great wise one, this is the true established doctrine about

> Devi, she is certainly the Vedas, sacrifices, heaven; all this

> universe, animate and inanimate, is pervaded by Devi. She is

> sacrificed to and she is worshipped, she is food and drink.

Everywhere

> Devi is present under different forms and names as in the trees, in

> the earth, wind, ether, water, fire. Thus, this Devi is ever to be

> worshipped according to the rules; one who thus knows here, will be

> absorbed into her"

>

>

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry.

>

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Hi every one

The name 'Sarvaga' reminds me of one famous Rik which occurs in Rig Veda,

Yajur Veda, Maha Narayanopanishad and a couple of other Upanishads:

"Hamsah suchishad, Vasurantarikshasad, Hotaavedishad, adithirduronasad;

Nrshad, Varasad, Rtasad, Vyomasad, Abja, Goja, Rtaja, Adrija, Rtam Brhat."

 

Om Namastipurasundari

 

NMadasamy <nmadasamy wrote:

 

sarvagA : Omnipresent.

 

She is inseparably present in all substances. The VarAha Pr. says,

when Devi in the form of the creative Sakti was performing in the

Sveta mountain, BrahmA said, "Ask a boon" Devi replied, "O holy one, I

cannot bear to remain in one place, hence I beg of you to grant me the

boon of omnipresence. Thus asked, BrahmA then replied to the Creative

Devi, O thou of all forms, thou shalt become omnipresent," Of all

forms, that is separate from her. Omnipresent, your qualified forms

will be all bodies or you will become the soul of all. The Devi pr.

also, "O great wise one, this is the true established doctrine about

Devi, she is certainly the Vedas, sacrifices, heaven; all this

universe, animate and inanimate, is pervaded by Devi. She is

sacrificed to and she is worshipped, she is food and drink. Everywhere

Devi is present under different forms and names as in the trees, in

the earth, wind, ether, water, fire. Thus, this Devi is ever to be

worshipped according to the rules; one who thus knows here, will be

absorbed into her"

 

 

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry.

 

 

 

 

 

 

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