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Devi Bhakta wrote:

"I don't know. The subject of pujas for the West is so dicey. What

makes me cringe is the mix-n-match nature of the New Age devotees you

mention. I tend to think that a qualified exponent (dare I say guru?)

of a true lineage can adjust and simplify puja for a different time

and place and audience. But the impression I get is of a lot of

people adjust and simplifying it themselves -- changing the images to

something more familiar, cutting corners on the complexities of puja,

approximating mantra pronunciation, tossing in bits and pieces from

other traditions ... achieving just the right design effect for their

personality and decor -- but effectively short-circuiting the process

itself into mere form without appreciable substance."

 

This is a good, apropos comment which describes how new religious

traditions are arising in the West, using the resources of the past.

Some old practices have to be abandoned as illegal, dangerous, or

somehow irrelevant due to basic, general changes in society. On the

other hand, complete adoption of practices such as puja isn't being

done, perhaps because these same adjusters and simplifiers have not

yet sensed the place the practices should occupy. With each choice,

however, to include (or not) a particular article of faith or

practice, the pictures slowly becomes clearer. I, for one, have

sensed that recognition of the Goddess by new agers and neopagans has

been well under way for some time now. But I agree that a qualified

exponent could accelerate this process; the mix'n'matchers are

nothing if not receptive to new ideas.

 

Love to all, Richard

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