Guest guest Posted February 26, 2006 Report Share Posted February 26, 2006 [An editorial in today's edition of "Rising Nepal," by Braham Kumar S.B. Ayer:] Every year, the incarnation festival of the Supreme God, Shiva, is celebrated as Shivaratri. If we were to realise the hidden spiritual secrets of Shivaratri, then world transformation would become an easy proposition. Shivaratri is not just a festival of Shiva's devotees alone, but one of all the souls of the world, of all religions, civilisations and cultures. It is mentioned in the Gita that the thumb-shaped kindle light, the Jyotirlingam of Shiva, emerged at the beginning of creation when the world was fully plagued by extremities of impurities and darkness. And it is this Jyotirlingam that became the main instrument for the establishment of a new age by giving valuable sermons of knowledge which gave birth to Prajapita Brahma through spiritual yogic power. In the beginning of the world, an oval shaped light emerged in the world, which shone and threw flames like thousands and thousands of suns, as mentioned in the Manusmriti scripture. It is mentioned in the religious code of conduct in the Shiva Puran that during the last moment of the destruction, a unique Shivalingam emerged, which shone like a killing fire. And from that came into existence the world. SIGNIFICANCE In a day, during its 24 hours, there comes a time we call night. But in the lives of the people of Aryavarta, three nights are important: Shivaratri, Nawaratri and Deepawali. As regards Shivaratri it is also celebrated as a night when the blessings of God are received by staying awake and keeping vigil throughout the night. This festival is celebrated to remember God Shiva's divine birth, His divine descent into the world from the incorporeal world. But then why is the festival of Shiva connected with the word ratri (night)? Did Shiva's birth take place in this particular night? Actually, there is no relation to that night which comes once during the 24 hours of a day. The night here denotes a symbol of the darkest age of ignorance, extreme impurity and the sinfulness and laziness. Such a time comes during the last moments of the Iron Age, or Kali Yug. As we all know, the Supreme God-Father, Shiva, is beyond the cycle of birth and death and is, thus, fully detached from the worldly karmic bondage. Therefore, the question of His rebirth does not arise. As mentioned in the Scriptures, it is, however, His duty to come to the corporeal world during the last moments of the Kali Yug. Kali Yug is signified by ignorance and absence of moral values - everywhere there is absence of goodwill and honesty, use of science and technology without wisdom, ruthless exercise of sovereign power without any sensitivity, devotion based on blind faith, violence in the name of so-called religion, and use of one's daughter in illicit purposes to earn a livelihood by the father. It is a period when there is prevalence of disharmony, injustice, violence and war, adulteration, corruption, and the five negative tendencies - sex and lust, anger, greed, attachment and ego, which make human beings insensitive to the devil-like nature of the world. Therefore today, we find the blatant misuse of science and technology, for example, in the manufacture of weapons of mass destruction such as hydrogen, atom and chemical bombs and missiles. Nobody knows which will be the last moment for the world. The period between the end of the above mentioned Kali Yug and the beginning of Satya Yug (Golden Age, the age of the enlightened state of human souls due to spiritual empowerment), is the time when God descends in a reincarnated form in the human body, whom people symbolically refer to as Nandigan (the Bull), the vehicle of God. This Nandigan (Bhagirath) is, in fact, manifest in the Brahma. Through His reincarnation in the physical body of Brahma, God purifies the whole world for the welfare of humanity, by bestowing divine wisdom based on spiritual knowledge and power of purity. For this noble cause of His benevolence, the Supreme GodFather is forever known by the name Shiva. It is this very time when, on the one hand, there is enormous decline in values, and Shiva transforms the human soul for the betterment of the world. Thus, against this backdrop of extreme impurities in human character, there is the emergence of a ray of hope in the world. And if we follow the cycle of creation, it is such that, 'if any end were about to come, then a new beginning is just approaching.' Shiva's divine birth night is celebrated in different ways throughout the world as per people's faith and belief in the incorporeal God. Those who get up from the sleep of ignorance in this dark night and try to understand real spiritual knowledge receive the blessings of God. MEDITATION During this festival, intense meditation is practised in a bid to burn and destroy the past that is useless and all negative karmic accounts accumulated during the previous births. Lighted lamps are offered to God in devotion to Him and as a symbol of spiritual enlightenment. In the same manner, intoxication of limitless attainment can be experienced through the remembrance of God. SOURCE: Rising Nepal URL: http://www.gorkhapatra.org.np/pageloader.php? file=2006/02/26/editorial/editorial2 Quote Link to comment Share on other sites More sharing options...
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