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LalithA SahasranAma [717] madhumati

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madhumati : Honey.

 

Madhu, mead, honey. The Sruti says, "The Nature of the great deity is

honey-like," or this means the MadhuvidyA of the ChA. Up [iII.

1.1]:"The sun is the honey of the Devas...."

 

or there are four kinds of Yogins as mentioned in the YOga-sAstras. Of

these the fourth is he who is called AtikrAnta-bhAvana [who transcends

even the state of meditation]. He is the highest of them all. He also

should overcome the seven foundations [bhUmkiAs], of these the last is

called madhumati, hence her name. That wisdom alone which arises from

this foundation causes one to cross over the ocean of the samsAra.

This is explained in the commentaries of the YogaSutra [iII. 54]:"The

knowledge resulting from discrimination, is the cause of emancipation

[tAraka], omni-objective, super-objective, instantaneous"

 

Madhumati is the name of a river also.

 

 

 

BhAskararAya's Commentary

Translated into English by R. Ananthakrishna Sastry.

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Madhu here means bliss. She is BrahmAnanda Herself; and She is of the

form of the mantras in the Vedas, beginning with Madhu.

 

The are seven states of consciousness called the JNAna-BhUmikAs; the

highest of them is called MadhumatI. Only the most highly evolved

souls (called ParamahamsAs) reach this stage, which is beyond dhyAna.

She is Herself that stage of consciousness.

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962

 

 

, "NMadasamy" <nmadasamy

wrote:

>

>

> madhumati : Honey.

>

> Madhu, mead, honey. The Sruti says, "The Nature of the great deity

is

> honey-like," or this means the MadhuvidyA of the ChA. Up [iII.

> 1.1]:"The sun is the honey of the Devas...."

>

> or there are four kinds of Yogins as mentioned in the YOga-sAstras.

Of

> these the fourth is he who is called AtikrAnta-bhAvana [who

transcends

> even the state of meditation]. He is the highest of them all. He

also

> should overcome the seven foundations [bhUmkiAs], of these the last

is

> called madhumati, hence her name. That wisdom alone which arises

from

> this foundation causes one to cross over the ocean of the samsAra.

> This is explained in the commentaries of the YogaSutra [iII.

54]:"The

> knowledge resulting from discrimination, is the cause of

emancipation

> [tAraka], omni-objective, super-objective, instantaneous"

>

> Madhumati is the name of a river also.

>

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry.

>

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The mantra starting with madhu which is recited before offering naivedyam to

Devata is as under:

 

Madhuvaataa rtaayate, madhuksharanti sindhavah; maadhveernasanthvoshadheeh;

madhynaktamutoshasi madhumatparthivam rajah; madhudyaurastu nah pitaa; madhumaan

no vanaspatir madhumaan astu suryah; maadhveergaavo bhavantu nah; madhu, madhu,

madhu

 

Madhu vidya occurs in Chandogya. If anyone is really interested, I can

reproduce the mantras which are a little longish. Though commentators have given

several interpretations for the name madumati, in traditional circles, the name

is held as being more closely associated with madhuvidya.

 

Om Namas Tripurasundari

 

Devi Bhakta <devi_bhakta wrote:

Madhu here means bliss. She is BrahmAnanda Herself; and She is of the

form of the mantras in the Vedas, beginning with Madhu.

 

The are seven states of consciousness called the JNAna-BhUmikAs; the

highest of them is called MadhumatI. Only the most highly evolved

souls (called ParamahamsAs) reach this stage, which is beyond dhyAna.

She is Herself that stage of consciousness.

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962

 

 

, "NMadasamy" <nmadasamy

wrote:

>

>

> madhumati : Honey.

>

> Madhu, mead, honey. The Sruti says, "The Nature of the great deity

is

> honey-like," or this means the MadhuvidyA of the ChA. Up [iII.

> 1.1]:"The sun is the honey of the Devas...."

>

> or there are four kinds of Yogins as mentioned in the YOga-sAstras.

Of

> these the fourth is he who is called AtikrAnta-bhAvana [who

transcends

> even the state of meditation]. He is the highest of them all. He

also

> should overcome the seven foundations [bhUmkiAs], of these the last

is

> called madhumati, hence her name. That wisdom alone which arises

from

> this foundation causes one to cross over the ocean of the samsAra.

> This is explained in the commentaries of the YogaSutra [iII.

54]:"The

> knowledge resulting from discrimination, is the cause of

emancipation

> [tAraka], omni-objective, super-objective, instantaneous"

>

> Madhumati is the name of a river also.

>

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry.

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Dear J Radhakrishnan,

 

I am interested in knowing in detail about this mantra.Please send the same

 

R Ravi Sankar

 

Radhakrishnan J <jayaarshree wrote:

The mantra starting with madhu which is recited before offering naivedyam to

Devata is as under:

 

Madhuvaataa rtaayate, madhuksharanti sindhavah; maadhveernasanthvoshadheeh;

madhynaktamutoshasi madhumatparthivam rajah; madhudyaurastu nah pitaa; madhumaan

no vanaspatir madhumaan astu suryah; maadhveergaavo bhavantu nah; madhu, madhu,

madhu

 

Madhu vidya occurs in Chandogya. If anyone is really interested, I can reproduce

the mantras which are a little longish. Though commentators have given several

interpretations for the name madumati, in traditional circles, the name is held

as being more closely associated with madhuvidya.

 

Om Namas Tripurasundari

 

Devi Bhakta wrote:

Madhu here means bliss. She is BrahmAnanda Herself; and She is of the

form of the mantras in the Vedas, beginning with Madhu.

 

The are seven states of consciousness called the JNAna-BhUmikAs; the

highest of them is called MadhumatI. Only the most highly evolved

souls (called ParamahamsAs) reach this stage, which is beyond dhyAna.

She is Herself that stage of consciousness.

 

- Dr. C. Suryanarayana Murthy, Commentary on the Sri Lalita

Sahasranama, 1962

 

 

, "NMadasamy"

wrote:

>

>

> madhumati : Honey.

>

> Madhu, mead, honey. The Sruti says, "The Nature of the great deity

is

> honey-like," or this means the MadhuvidyA of the ChA. Up [iII.

> 1.1]:"The sun is the honey of the Devas...."

>

> or there are four kinds of Yogins as mentioned in the YOga-sAstras.

Of

> these the fourth is he who is called AtikrAnta-bhAvana [who

transcends

> even the state of meditation]. He is the highest of them all. He

also

> should overcome the seven foundations [bhUmkiAs], of these the last

is

> called madhumati, hence her name. That wisdom alone which arises

from

> this foundation causes one to cross over the ocean of the samsAra.

> This is explained in the commentaries of the YogaSutra [iII.

54]:"The

> knowledge resulting from discrimination, is the cause of

emancipation

> [tAraka], omni-objective, super-objective, instantaneous"

>

> Madhumati is the name of a river also.

>

>

>

> BhAskararAya's Commentary

> Translated into English by R. Ananthakrishna Sastry.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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