Guest guest Posted March 24, 2006 Report Share Posted March 24, 2006 Many great religion has a mention of the story of Adam and Eve. A spiritualist whom I once associated with insists on the existences of Adam and Eve in Hinduism. He went on to argue that Adam and Eve are known by different names. Adam is known as Athma and Eve is known as Jeevathma. They are Shiva and Shakti. A study of Athma and Jeevathma explains many mysteries concerning men, women, gods and goddess. Is there any scriptural or any other evidence to prove the lives of Athma and Jeevathma in Hinduism? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 24, 2006 Report Share Posted March 24, 2006 The previous Shankaracharya of Kamakoti pith had written in his book how the adam and eve story is derived from a text of Upanishad though it got mistold and had a wrong meaning.. He gives how the words got changed into adam and eve, apple , etc..... He writes that as distance from India increased the stories from Hindu texts got mistold orally due to language and distance.... He does writes that adam and eve stand for atma and jivatama, but he shows how the story in Hindu texts ends in a spiritual meaning , while the adam and eve story is mistold to mean the exact opposite of the original story from Upanishad. The book is uploaded at www.kamakoti.org "Hindu Dharma" Following is the extract relevant to you, you may disagree with: It is likely, though, that, with the passage of time, some stories or rites will become far removed from their inner meaning. Or, it may be, the inner meaning will be altogether forgotten. So it must be that, when new religions took shape abroad, after the lapse of thousands of years-religions not connected with the Vedic faith that is the root-the original Vedic concepts become transformed or distorted. You must be familiar with the story of Adam and Eve which belongs to the Hebrew tradition. It occurs in the Genesis of the Old Testament and speaks of the tree of knowledge and God's commandment that its fruit shall not be eaten. Adam at first did not eat it but Eve did. After that Adam too ate the forbidden fruit. Here an Upanisadic concept has taken the form of a biblical story. But because of the change in the time and place the original idea has become distorted-or even obliterated. The Upanisadic story speaks of two birds perched on the branch of a pippala tree. One eats the fruit of tree while the order merely watches its companion without eating. The pippala tree stands for the body. The first bird represents a being that regards himself as the jivatman or individual self and the fruit it eats signifies sensual pleasure. In the same body (symbolized by the tree) the second bird is to be understood as the Paramatman. He is the support of all beings but he does not know sensual pleasure. Since he does not eat the fruit he naturally does not have the same experience as the jivatman (the first). The Upanisad speaks with poetic beauty of the two birds. He who eats the fruit is the individual self, jiva, and he who does not eat is the Supreme Reality, the one who knows himself to be the Atman. It is this jiva that has come to be called Eve in the Hebrew religious tradition. "Ji" changes to "i" according to a rule of grammar and "ja" to "ya". We have the example of "Yamuna" becoming "Jamuna" or of "Yogindra" being changed to "Joginder ". In the biblical story "jiva" is "Eve" and "Atma" (or "Atman") is "Adam". "Pippala" has in the same way changed to "apple". The Tree of Knowledge is our "bodhi-vrksa". "Bodha" means "knowledge". It is well known that the Budhha attained enlightenment under the bodhi tree. But the pipal (pippala) was known as the bodhi tree even before his time. The Upanisadic ideas transplanted into a distant land underwent a change after the lapse of centuries. Thus we see in the biblical story that the Atman (Adam) that can never be subject to sensual pleasure also eats the fruit of the Tree of Knowledge. While our bodhi tree stands for enlightenment, the enlightenment that banishes all sensual pleasure, the biblical tree affords worldly pleasure. These differences notwithstanding there is sufficient evidence here that, once upon a time, Vedic religion was prevalent in the land of the Hebrews. , "Tulasi" <thundergod999 wrote: > > Many great religion has a mention of the story of Adam and Eve. > > A spiritualist whom I once associated with insists on the existences > of Adam and Eve in Hinduism. > > He went on to argue that Adam and Eve are known by different names. > Adam is known as Athma and Eve is known as Jeevathma. They are Shiva > and Shakti. > > A study of Athma and Jeevathma explains many mysteries concerning > men, women, gods and goddess. > > Is there any scriptural or any other evidence to prove the lives of > Athma and Jeevathma in Hinduism? > Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.