Guest guest Posted March 27, 2006 Report Share Posted March 27, 2006 IMHO no system is superior or inferior. Each path leads to the ultimate. Only thing is a person has to travel. Those who speak of superiority or inferiority are ppl who are not travelling. NMadasamy <nmadasamy wrote: Quite interestingly I encounter a young man who claim to be a kuala and this is what he have to say "I am a kaula superior to vama according to scriptures" Does the scriptures actually say that? Any comments? Visit your group "" on the web. Messenger with Voice. Make PC-to-Phone Calls to the US (and 30+ countries) for 2¢/min or less. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 27, 2006 Report Share Posted March 27, 2006 Isn´t this the same question as with "Chandika" and "Lalita"? Ugra and saumya? I think it it is very important if someone wants to be sucessful with the path he is following that he considers his path is fully capable of leading him to moksha, he must be content. Only a peson that is content or satisfied can reverse the senses and disattach from attachment to the outer sense impressions enter into his own self , which i believe is the beginning of all serious effort. That means to prevent doubt and wandering thoughts, all scriptures of all path claim to represent the perfect method. Only beginners have to take this claim serious, if the aspirant reaches a certain age he may notice that this statement is a method not a truth. I am at the moment reading a tantra originating from the pascimamnaya of the Kaula where it is of course said that the western face tradition is superior, if one looks upon the subject from the underlying idea idea of shivas 5 faces facing in all directions uttering doctrines for all the different kind of persons no direction can claim to be superior, except maybe in a certain sense the vertical direction faces are special. But the main thing is i think that it is completly irrelevant if a path as such is superior or not, relevant is if you gain something that is good for you by following that path. Because all a differnt there a differnt path. I bet the one who is claiming to be akula is a christian or muslim convert or still belongs to that religion (a part time kaula)? This idea and infighting abot the true path is most often a hangover from christian upbringing. Mahahradanatha , "NMadasamy" <nmadasamy wrote: > > > Quite interestingly I encounter a young man who claim to be a kuala > and this is what he have to say "I am a kaula superior to vama > according to scriptures" > > Does the scriptures actually say that? Any comments? > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 28, 2006 Report Share Posted March 28, 2006 Nora Quite interestingly, upanishads describe avyakta parabrahmam using epithets like avishesha, sadharana etc., meaning nothing special, normal, ordinary etc. Once we start using expressions like special, superior etc., we presuppose the existance of another for comparison purposes. But the 'being is one without a second'. Hence the assertion of ordinariness. Yadaahyevaisha etasmin udaramantaram kurute; ata tasya bhayam bhavati meaning the moment a person perceives differences, he is overcome with fear. Here the reference is to primordeal fear which people like me (ignoramus) suffer from having not attained gnana. Difference is the essence of avidya. Superior, inferior all included. Of course I have no locus standi on judging different paths. Pl bear with my blabberings. Om Namas Tripurasundari NMadasamy <nmadasamy wrote: Quite interestingly I encounter a young man who claim to be a kuala and this is what he have to say "I am a kaula superior to vama according to scriptures" Does the scriptures actually say that? Any comments? Visit your group "" on the web. Messenger with Voice. PC-to-Phone calls for ridiculously low rates. Quote Link to comment Share on other sites More sharing options...
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