Kali puja

[Guest guest]

Sy,

Thank you for sending the Kali puja.

When I lived in my Guru's ashram,

I loved to watch the five different

(DURGA, SHIVA, HANUMAN,

KALI, GANESH) pujas performed daily.

I hope that one day my Guru will

teach me the pujas. I have copies of it

on paper, but must learn from my Guru.

When I get it typed in, I will send it to you.

JAI MA!

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[Guest guest]

Namaste Nurcarnation -ji

 

It is not wrong to just show incense, dhupa and light to mother just

calling Her name with unconditional love and devotion but to bring one self to

a meditative state proper structure of this offerings should be followed. As

some would say that Puujaa is a guided meditaion... Krishna-ji has elobrated

on this matter in his previous mails. This Simple Puujaa is not complete as it

is for getting things started and for many to start doing Puujaa. I would say

that this Simple Puujaa is pinched out from the Kali Puujaa of Srirangiri Math

sampradaya.... Everyone can do this Puujaa..... It is good to know the

Sampradaya for every Puujaa as you should choose the one that suits your

bhava....

 

 

 

 

1. Where do you place this flower, place it at mother's

 

(Flower Placement)

 

You can place it anywhere infront of the Deity. Preferbelly infront of your

asan. There is a sequnce how to place these flower I will send you a pic on my

next mail togather with the pic of the Mudras needed for these Simple Puujaa

 

 

 

2. How do you do a sankalpa mudra?

 

I will post these pic on my next mail ( as soon as I figure out how to put these

pic on the group)

 

 

3. What are we suppose to do here? Ji, what do you mean by left

up , right up and so on.

 

 

At this part you need to draw a yantra with water or sandle paste and offer

rice to each corner of the yantra (I willl also post this yantra on my next

mail)

 

 

Om Aadhaara Shaktaye Namah (left up)

 

Om I bow to the Primal Energy

 

Om Kuurmmaaya Namah (right up)

 

Om I bow to the Support of the Earth

 

Om Anantaaya Namah (right down)

Om I bow to Infinity

 

Om Prthivyai Namah (lefft up)

 

Om I bow to the Earth

 

 

Sthaang Sthiing Sthiro Bhava Phat

 

Be Still in the Gross Body! Be Still in the Subtle Body! Be Still in

the Causal Body! PURIFY!

 

4. What pot is it ji? Are you talking about a khumbam or thertha

cup

(Fill pot with water)

 

It is called Khosa Khusi it is Mother's womb. It is shaped like a yoni and

normallly made of copper. After drawing the yantra and offering to all the

corness you should place the Khosa Khusi on the middle of the yantra while

reciting Sthaang Sthiing Sthiro Bhava Phat !

Then fill the Khosa Khusi with water while reciting this Mantra

This proses is purification of water that is to be offered to Mother

Om Gange Ca Jamune Caiva Godaavari

Sarasvati/

Narmade Sindhu Kaaveri Jale-asmin Sannidhim

Kuru/

 

Om the Ganges, Jamunaa, Godaavarii Saraswati, Narmada, Sindhu,

Kaaveri these waters are mingled together.

 

 

5. How do you do this mudra ji?

(wave hand in Matsya,Dhenu and Angkush Mudra)

 

I will post it soon

 

 

 

6. How do I find my muula mantra

 

Muula Mantra is normallly given by Guru , in his physical absence any Kaali

Mantra could be used eg: Om Kriing Kaalyai Namah. It is good to know the

meaning of the mantra but it is not essential.

 

 

7. Ji, What are we suppose to do here ji?

 

This act is to establish the mantras on your fingers

 

Om Kraang Angusthaabhyaam Namah

thumb/forefinger

 

This is to establish the mantra on your Tumb. You should touch the tumb and

forefinger while reciting mentallly establishing the Mantra on the Tumb (both

hands togather).... and followed by all the other fingers with their respective

mantras as below

 

Om Kriing Tarjaniibhyaam Swaahaa

thumb/forefinger

 

 

Om Kruung Madhyamaabhyaam Vasat

thumb/middle finger

 

 

Om Kraing Anaamikaabhyaam Hung

thumb/ring finger

 

 

Om Kraung Kanisthikaabhyaam Vausat

thumb/little finger

 

Om Krah Karatala Kara Prsthaabhyaam Astraaya Phat

( Roll hand over hand front and back and clap)

 

 

8. Do we have a mantra for the aarati ji?

 

Normally for Simple Puujaa any Kaalii Bhajan or Kirtan will do....

This is the Mantra used in Advance Puujaa while showing five wicked lamp

 

Om Candraadityau Ca Dharanii Vidyudagnistathaiva Ca

Tvameva Sarvajyotiising Aaraatrikam Pratigrhyataam

Om Kriing Kaalyai Namah Aaraatrikang Samarpayaami

[Guest guest]

amaste ji,

 

Thank you very much for your guidance ji.

 

I would say that this Simple Puujaa is pinched out from the Kali

Puujaa of Srirangiri Math sampradaya.... Everyone can do this Puujaa

 

Ji, can you please eloborate about this sambarathaya. I could not get

any materials or informations on this sambrathaya. Who is the guru in

this sambrathaya? Ji, please do not get me wrong I have seen how

people could go wrong in following a sambrathaya and they in turn

become actually a cult member of the group.

 

I like this way of worship as you do not leave any god or goddess.

Ji, I understand from you that anyone can do this puja, that means

one need not have initiation. Please correct me if I am wrong ji.

What is the significant of perfroming this puja with or without

initiation.

 

What is the meaning behind the mudras we preform like the

sankalpal, Matsya,Dhenu and Angkush Mudra

 

How does a kosha koshi looks likeji.

 

Ji what is the meaning of Om Kriing Kaalyai Namah?

 

Ji why are we establishing the mantra in our finger.Why are we

pointing at the 7 parts of our body and saying the mantra?

 

Ji another question, If you do not mind telling me, Krishnaji that

you have mention are you talking about Kanna_krishnanji.

 

Thank you.

 

I am waiting eagerly for your replyji.

 

Children of kali

[Guest guest]

Namaste Nucarnation-Ji, Sorry for the late reply

 

"Ji, can you please eloborate about this sambarathaya. I could not

get

any materials or informations on this sambrathaya. Who is the guru

in

this sambrathaya? Ji, please do not get me wrong I have seen how

people could go wrong in following a sambrathaya and they in turn

become actually a cult member of the group."

 

Srirangiri Math tradition is one of the oldest Sampradaya exsisting

today. It is a Saktha tradition from Jagadguru Adi Shankaracarya...

It is very true that information on this Sampradaya is difficult to

obtain.... The Gurus known to us today are Swami Vittalananda

Saraswathy from Devi Mandir Calafornia, His Guru Swami Satyananda

Saraswathy Maharaj also from the Devi Mandir and His Guru Swami

Amirtananda Saraswathy Maharaj from North India.. You can visit the

website www.shreemaa.org to know more about Swami Satyananda

Maharaj... No words I say can discribe Maharaj and his greatness...

 

 

 

 

"I like this way of worship as you do not leave any god or goddess.

Ji, I understand from you that anyone can do this puja, that means

one need not have initiation. Please correct me if I am wrong ji.

What is the significant of perfroming this puja with or without

initiation."

 

As this is a simple begainers Puujaa, Initiation is not needed yet...

 

"What is the meaning behind the mudras we preform like

the

sankalpal, Matsya,Dhenu and Angkush Mudra"

 

The pic of these Mudras has been put on the photo album of this group

and also the pic of the offering Yantra... the meaning of the

Sankalpa Mudra is with the pic...

 

Matsya :- The Matsya Mudra is the mudra of the fish, which symbolizes

swimming across the ocean of worldlliness with out fear. Shree Maa

tells us to be like the fish at the bottom of the pond. He is always

in the mud, but never dirty.

 

Dhenu :- The Dhenu Mudra is the mudra of the cow, which indicates the

one who pours forth nourishing goodness in abundance.

 

Angkusha :- The Ankusha Mudra is the mudra of the goad or curved

sword, which symbolizes prodding seekers on towards their ultimate

goal, or cutting down the iniquities of the ego.

 

"How does a kosha koshi looks likeji."

 

I have posted a pic of my Khosa Khosi on the photo album too

 

"Ji what is the meaning of Om Kriing Kaalyai Namah?"

 

I bow to the goddess Kaalii Who Takes Away Darkness

[Guest guest]

Namaste Mataji

 

This is a article I found on Nyasas and I am sure it will answer many

questions on why these Mantras are establish on the parts of your body

 

 

 

"Nyaasa" is derived from the verb "nyas (ni-as)" --to place or

apply, put down or insert, etc.". In Tántra, "nyaasa" means "to

place one's own attention on something". There are many kinds of

Nyaasa-s, but you will use only Anganyaasa this time. "Ánga"

means "body or limb". Thus, "Anganyaasa" is "to place one's own

attention on different parts of the physical body". You may perform

this in three ways: (1) Mentally: You pay attention to this part and

then to that one, and so on; (2) With the help of a flower: You

place a flower on the particular part of your body which you wish to

pay attention to; and (3) With the help of your hand: You join the

thumb and the middle finger and place them over the area of you body

which you want to become conscious of. Some say that you should

actually touch your body with the fingers, while others affirm that

the fingers should not touch the skin but they should be placed over

the zone without touching it at all. The first type of Anganyaasa,

that is, "the mental one", is generally used when you practice

Nyaasa over the Cakrá-s. Since you cannot touch the Cakrá-s with

your physical hands, mental Nyaasa must obligatorily be practiced in

this case. The second type, as well as the third one, is practiced

directly over the various parts constituting the gross body.

 

You will perform the third kind of Anganyaasa in this ritual. Fifty-

one regions of the body will be touched. Each of those regions is

associated with a particular sound. For instance, the sound A~ (a~) -

-it sounds like "ang"-- is associated with the hair. Therefore, you

join the thumb and the middle finger together and place them over

your own hair. At the same time, you repeat the aforesaid sound,

that is to say, A~ (a~).

 

The sounds are approximate representatives of those emitted by the

vibrations circulating through a particular area. Every part of your

body produces a certain sound pattern. By means of the Sanskrit

sounds, you tune in the region over which I perform Nyaasa. This

natural and spontaneous tuning is really a subtle and profound

awareness harmonizing all parts of your body. Anganyaasa makes you

pay attention to your entire physical body, and that simple act

places purity there wherein there was apparently impurity. Truly,

there is impurity nowhere. The notions of impurities are just

that, "notions". All this is the Pure Self, the Infinite

Consciousness, the Immaculate Reality for ever. The practice of

Nyaasa makes you realize that.

 

Together with the main aforesaid sounds, you also repeat a

salutation to the respective area of your body. For example, at the

same time you touch the tips of the hair with your thumb and middle

finger joined, you pronounce A~ (a~) along with a salutation, this

way:

 

` A~ nm> kezaNte;u. -- Om a~ namah keshaantesu. --Om a~, salutation

(námah) on the tips (antesu) of the hair (kesha). The sacred Om word

is added to give further support to your salutation. Om is generally

used as an auspicious way of both beginning and/or finishing a

salutation.

 

So, the function of the salutation is concerned with polishing the

original sound associated with a particular part of your body. It

works just as the fine tuner improving the reception of a specific

wave. With this improvement, your consciousness of that bodily area

will increase accordingly. And with the help of that augmented body

awareness, you will be able to attain to higher levels of

consciousness.

 

Karanyaasa: Touching the hands with the hands themselves

 

The hands are the "kará" or doer of the ritual. Therefore, it is

very important for you to become conscious of them. Through certain

main sounds (e.g. "Vásat") and specific salutations (námah), you

come to realize that your own hands are the Pure Self. The hands are

of the nature of "going and taking". By means of Karanyaasa, I

perceive their nature and identify it with the Supreme Power of

Action (Kriyaashakti) of the Supreme Reality. This should be your

consciousness as you perform Karanyaasa.

 

Thus, after practicing Nyaasa (both Ánga and Kará) you realize that

your physical body is only a manifestation brought about by the

Creative Delight of Shivá. You also realize that, as a matter of

fact, there is no real impurity in it because even an apparent taint

is a form of Shivá, your own Self.

[Guest guest]

Namaste Mata-ji

 

When doing flower placement this sequance is followed...

 

 

10 - 8 - 6 - 4 - 2 - 11 - 1 - 3 - 5 - 7 - 9

 

 

1. Ete Gandhapuspe Om Gaang Ganapataye Namah /

2. Ete Gandhapuspe Om adityadi navagrahebhyo Namah /

3. Ete Gandhapuspe Om Shivaadi Pancha Devataabhyo Namah /

4. Ete Gandhapuspe Om Indraadi Dasha Dikpaalebhyo Namah /

5. Ete Gandhapuspe Om Matsyaadi Dashaavataarebhyo Namah /

6. Ete Gandhapuspe Om Prajaapataye Namah /

7. Ete Gandhapuspe Om Namo Naaraayanaaya Namah /

8. Ete Gandhapuspe Om Sarvebhyo Devebhyo Namah /

9. Ete Gandhapuspe Om Sarvaabhyo Deviibhyo Namah /

10.Ete Gandhapuspe Om Shrii Gurave Namah /

11.Ete Gandhapuspe Om Braahmanebhyo Namah /

 

 

Normally after Sankalpa, sankalpa flower is also put with No. 11 that

is in the middle of the flower placement

[Guest guest]

Namaste Ji,

 

I understand from Krishnan ji that you are well verse in both the

simplified puja as well as the proper puja. Ji, Could you please

teach me the proper puja as More and more I read the narada bhakti

sutra the more I want to do the proper puja for Mother.

 

Thank you very much ji.

 

Ji, to do the proper puja must I be initiated. What is the

significance if you do the puja with or without initiation ji.

 

The yantra drawn on the offering plate what is the meaning to it.

 

I really appreciate the sharing of knowledge that you are doing right

now ji. Thank you very much.

 

Children of Kali

[Guest guest]

Namaste Mata-ji

 

Here I have given the Puujaa Phadhoti that we use.... Even this

puujaa is not complete because the Kalasa Stapan (establishment of

the pot or Kumbham) is not included cause it can be done on a weekly

basis... This Puujaa may look difficult at first sight so we could go

through it togather so we could learn togather if you wish...

 

 

 

 

 

 

1. Devata Pranaam

 

Srimanmahaganadhipataye namah

 

Laksminarayanabhyam namah

 

Umamahesvarabhyam namah

 

Vanihiranyagarbhabhyam namah

 

Sacipurandarabhyam namah

 

Matapitrbhyam namah

 

Istadevatabhyo namah

 

Kuladevatabhyo namah

 

Gramadevatabhyo namah

 

Vastudevatabhyo namah

 

Sthanadevatabhyo namah

 

Sarvebhyo devebhyo namah

 

Sarvebhyo brahmanebhyo namah

 

2. Chandi Dhyanam

 

Khadgam Cakra Gadesu Capa / Parighan Chulam Bhusundim Sirah /

Sankham Samdadhatim Karai / Strinayanam Sarvanga Bhusavrtam /

Nilasmadyutimasya pada /dasakam Seve Mahakalikam /

Yamastaut Svapite Harau Kamalajo / Hantum Madhum Kaitabham /

 

Aksasrak Parasum Gadesu Kulisam / Padman dhanuh kundikam /

Dandam Saktim Asim Ca Carma / Jalajam Ghantham Surabhajanam /

Sulam Pasa Sudarsane Ca / Dadhatim Hastaih Prasannananam /

Seva Sairibha Mardinimiha Mahalaksmim Sarojasthitam

 

Ghanta Sula Halani Sankha / Musale Cakram Dhanuh Sayakam /

Hastabjair dadhatim ghananta / Vilasacchitam Sutulya Prabham /

Gaurideha Samudbhavaam / trijagatam adharabhutam maha/

Purvamatra Sarasvatim Anubhaje / Sumbhadi Daityardinim /

 

Ya Candi Madhukaitabhadidaityadalani Ya Mahisonmulini /

Ya Dhumreksanacandamundamathani Ya Raktabijasani /

Saktih Sumbhanisumbhadaityadalini Ya Siddhidatri Para /

Sa Devi Navakotimurtisahita Mam Patu Visvesvari /

 

3. Wave light

 

Om Agnir Jyotir Jyotir Agnih Svaha / Suryo Jyotir Jyotih Suryah

Svaha /

Agnir Varco Jyotir Varchah Svaha / Suryo Varco Jyotir Varcah Svaha /

Jyotih Suryah Suryo jyotih Svaha /

 

Om Agnir Jyotish Ravir Jyotish Chandro Jyotisth tathaiva Ca /

Jyotish Samuttamo Devi Dhupo-yang Pratigrhyatam

Esa Dipah Om Aim Hrim Klim Chamundayai Vicce

 

4. Wave incense

 

Om Vanaspatir rasotpanno Gandhatyayi Gandha Uttamah /

Aghreyah Sarvadevanang Dhupo-yang Pratigrhyatam /

Esa Dhupah Om Aim Hrim Klim Camundayai Vicce

 

Om Payah Prthivyam Paya Osadhisu /

Payo Divyantarikse Payo Dhah /

Payahsvatih Pradisah Santu Mahyam /

 

Om Agnirdevata Vato Devata Suryo Devata Candrama /

Devata Vasavo Devata Rudro Devata-ditya Devata Maruto /

Devata Visve Deva Devata Brhaspatirdevatendro Devata /

Varuno Devata

 

5.Gayathri Viddhi

 

Om Bhuur Bhuvah Svah Tat Savitur Varenyam /

Bhargo Devasya Dhiimahi Dhiyo yo Nah Pracodayaat /

 

Om Bhuuh, Om Bhuvah, Om Svah, Om Mahah, Om Janah, Om

Tapah, Om Satyang

Om Tat Savitur Varenyam, Bhargo Devasya Dhiimahi, Dhiyo Yo

Nah Prachodayaat

 

Om Apo Jyotiraso-mrtang Brahma Bhuur bhuvah svarong

 

6. Mala Purification

 

Om Maang Maale Mahaamaaye Sarva shakti svaruupini /

Catur Vargas Twayi Nyastas Tasmaan Ma Siddhidaa Bhava /

 

Om Avighnang Kuru Maale Twang Grnaami Daksine Kare /

Japakaale Ca Siddhyarthang Prasiidaha Mama Siddhaye /

 

Om Aksa Maale Dhipataye Susiddhim Dehi Dehi Sarva /

Mantraartha Saadhini Saadhaya Sarva Siddhim /

Parikalpaya Parikalpaya Me Swaahaa /

 

7. Placement

 

Ete Gandhapuspe Om Gaang Ganapataye Namah /

Ete Gandhapuspe Om adityadi navagrahebhyo Namah /

Ete Gandhapuspe Om Shivaadi Pancha Devataabhyo Namah /

Ete Gandhapuspe Om Indraadi Dasha Dikpaalebhyo Namah /

Ete Gandhapuspe Om Matsyaadi Dashaavataarebhyo Namah /

Ete Gandhapuspe Om Prajaapataye Namah /

Ete Gandhapuspe Om Namo Naaraayanaaya Namah /

Ete Gandhapuspe Om Sarvebhyo Devebhyo Namah /

Ete Gandhapuspe Om Sarvaabhyo Deviibhyo Namah /

Ete Gandhapuspe Om Shrii Gurave Namah /

Ete Gandhapuspe Om Braahmanebhyo Namah /

 

8.Hold thread

 

Om Kushaasane Sthito Brahmaa Kushe Caiva Janaardanah /

Kushe Hyaakaashavad Visnuh Kushaasana Namo-stu Te /

 

9. Mouth Purification

 

Om Keshavaaya Namah Swaahaa /

 

Om Maadhavaaya Namah Swaahaa /

 

Om Govindaaya Namah Swaahaa /

 

Om Visnuh Om Visnuh Om Visnuh /

 

Om Tat Visnoh Paramang Padam / Sadaa Pashyanti Suuryah

Dviiva Caksuraa Tatam /

 

Om Tad Vipra Sa Pipaanova Juvigranso Somindrate /

Visnuh Tat Paramang Padam /

 

Om Apavitrah Pavitro Sarvaavasthaang Gato-pi Vaa /

Yah Smaret Pundariikaaksang Sa Baahyaabhyantarah Shucih /

 

Om Sarva Mangala Maangalyam Varenyam Varadam Shubhang /

Naaraayanang Namaskrtya Sarvakarmaani Kaarayet /

 

Om Suuryyashcameti Mantrasya Brahmaa Rsih Prakrtishchandah /

Aapo Devataa Aacamane Viniyogah

 

10. Asan Purification

 

Draw the following yantra with some drops of water and/or sandal

paste at the front of your seat. Place a flower on the bindu in the

middle

 

 

 

 

 

 

 

 

 

 

 

 

Om Aasanasya Mantrasya Meruprstha Rsih Sutalang Chandah /

Kuurmmo Devataa Aasanopaveshane Viniyogah Om /

 

Ete Gandhapuspam Om Hriing Aadhaarashaktaye Kamalaasanaaya

Namah /

 

Om Prthvi Tvayaa Dhrtaa Lokaa Devi Twang Visnunaa Dhrtaa /

Tvannca Dhaaraya Mang Nithya Pavitrang Kuru Caasanam

 

Om Gurubhyo Namah /

 

Om Paramagurubhyo Namah /

 

Om Paraaparagurubhyo Namah /

 

Om Paramesthigurubhyonamah /

 

Om Gaang Ganeshaaya Namah /

 

Om Anantaaya Namah /

 

Om Aiing Hriing Kliing Caamundaayai Vicce /

 

Om Namah Shivaaya /

 

(Clap hands 3 times and snap fingers in ten direction

repeating) N S E W NE SW NW SE UP DOWN

 

 

Om Aiing Hriing Kliing Caamundaayai Vicce

 

11. Sankalpa

 

Place flower on left hand sankalpa mudra formation and recite

 

Visnuh Om Tat Sat then sprinkle water on it 3 times using another

flower then clsoe without touching the flower recite

 

Om Adya Jambuudviipe (Country) Deshe (state) Pradeshe (city)

Nagare (name of house or temple) Mandire (month) Maase (shukla or

Krsna) Pakse (name of day) Tithau (name of) Gotra Shrii (your name)

Krtaitat Shrii Kaalii Kaamah Puujaa Karmaaham Shrii Kaalii

Puujaam Karisye

 

Om yajjograto duuramudeti daivang tadu suptasya tathaiveti /

Duurrangamang jyothioshaang jyotirekang tanme manah shiva

sankalpanamastu

 

Place the flower on the center flower of placement

 

Om Yaa Gung Guryaa Sinivalli, Yaa Raakaa Yaa Saraswathi /

Indraniimahwa uutaye , vaarunnaning swastaye /

 

Om Swasti Na Indro Vriddhasravaah /

Swasthi Nah Puushaa Vishwa Vedaah /

Swasti Nastaarkshyo Arishthanemih /

Swasti No Brihaspatir Dadhaathu /

 

Om Ganaanaaang Twaa Ganapating Gun Havaamahe /

Priyaanaang Twaa Priyapating Gum Haavaamahe /

Niidhiinaang Twa Nidhipating Gum Havaamahe Vaso Mama /

Aahamajaani Garbhadhamaa Twamajaasi Garbhadham

 

Om Ganaanaaang Twaa Ganapating Gun Havaamahe /

Kavimkaviina Mupa mashravas tamam /

Jestha Raajaang Brhahmanaang Brahmanaspata /

Aa Nah Shrinvanuutibhih Siidda Saadanam

 

Om Aditir dyauraditir antariksham aditir maataa sa pitaa sa

putrah /

Vishwe Devaa Aditih Pancha Janna aditir Jaatam Aditir Janitwam /

 

Om Twang Shriswang Pumanasi Twang Kumara Athavaa Kumarii /

Twang Girno dandena Vanchasi Twang Jaato Bhavasi Vishwa Mukha /

 

Om ambe –ambike mbaalike Na Maa nayati Kashchana /

Sasastyashwakah Subhadrikaang Kaapiilavaasiniim

 

 

12. Shanthi Mantras

 

Ring bell recite

 

Om Shaanta Dhyau Shaaantha Prithviing, shantam idamurvantariksam /

Shaatham Uurdhwam Vatiraapaah Shaantaang Nah Shaanwoshadhii

 

Om Shaantaani Puurva Ruupani Shantaang No-stukritaa Kritam /

Shaantang Bhuutang Cha Bhavyang Cha Sarvameva Samastu Nah /

 

Om Prithving Shaanthir ,Antarikshang Shaantir Dhyau /

Shaantir Aapah, Shantir Oshadayah Shaantih ,Vanaspatayah Shantir

Vishwe Me Devaah

Shaantir Brahma / Shantir Aapah, Shaanthi Sarvam,Shaantiredhi,

Shaanthi,Shaanthi.

Sarva Shaanthi, Sa Maa Shaanthi, Shaantibhih

 

Tabhi Shaantibhi, Sarva Shaantibhi, Samaya Mohang,

Yadhiha Ghorang,Yadhiha Krukrang, Yadhiha Paapang,

Tachchhantang Tacchivam, Sarvameva Samastunah,

 

Om Shaantih,Shaantih, Shaantih.

 

13.Ganesa Puja

 

Om Tat Purusaaya Vidmahe Vakratundaaya Dhiimahi / Tanno Dhantii

Pracodayaat /

 

Ete Gandhapuspe Om Gaang Ganapataye Namah

 

Om Smukhashcaika Dantashca Kapilo Gaja Karnakah / Lambodarashca

Vikato Vighnanaaso Vinaayakah/

 

Dhuumraketuganaadhyakso Bhaala Candro Gajaananah /

Dvaadashaitaani Naamaani Yah Pathecchrnu Yaadapi /

 

Vidyaarambhe Vivaahe Ca Praveshe Nirgame Tathaa / Samgraame

Samkate Caiva Vighnastasya Na Jaayate/

 

Shuklaabaradharam Devam Shashivarnam Caturbhujam /

Prasannavadanam Dhyaayet Sarvavighnopashaantaye/

 

Abhiipsitaartha Siddhyartham Puujito Yah Sura Suraih /

Sarvavighna Haras Tasmai Ganaadhipataye Namah/

 

Mallikaadi Sugandhini Maalityaadiini Vai Prabho / Mayaa-hrtaani

Puujaartham Puspaani Pratigrhyataam//

 

Ete Gandhapuspe Om Gaang Ganapataye Namah

 

Vakratunda Mahaakaaya Suurya Koti Samaprabha / Avighnam Kuru

Me Deva Sarva Kaaryesu Sarvadaa/

 

Ekadantam Mahaakaayam Lambodaram Gajaananam/ Vighnanaashakaram

Devam Herambam Pranamaamyaham/

 

 

 

14. Guru Puja

 

Akhandamandalakaram Vyaptam Yena Caracaram/

Tatpadam Darsitam Yena Tasmai Sriguruve Namah/

 

Dhyanamulam Gurormurtih Puja Mulam Guroh Padam/

Mantramulam Gurovakyam Moksamulam Guroh Krpa /

 

Gurur Brahma Guruvisnuh Gururdevo Mahesvarah/

Gurusaksat Param Brahma Tasmai Sriguruve Namah/

 

Ete gandhapuspe Sri Guruve Namah

 

Swami Satyananda

 

Om Satyanandaye Vidhmahe

Maha Bhaktaye Dheemahi

Tanno Chandi Pracodayat

 

Shree Maa

 

Om Santani Maya Vidmahe

Jnana Prakasayai Dhimahe

Tanno Sri Mam Pracodayat

 

Shree Ramakrishna

 

Om Sthapakaya Ca Dharmasya Sarvadharmasvarupine

Avatara Varisthaya Ramakrsnaya Te Namah

 

Om namo Bhagavathe Sri Ramakrsnaya Namo Namah

 

Sri Sarada Devi

 

Om Jananim Saradam Devim Ramakrsna Jagadgurum

Padapadme Tayoh Sritva Pranamami Muhurmuhuh

 

Om Sri Sarada Devyai Namo Namah

 

16.Punya Havacana

 

Om Shaantirastu Om Pustirastu Om

Tustirastu Om Vrddhirastu

 

Om Avighnamastu Om Aayusyamastu Om Aarogyamastu Om

Shivamastu

 

Om Shivakarmaa-stu Om Karmasamrddhirastu Om Dharmasamddhirastu

 

Om Vedasamrddhirastu Om Shaastrasamrddirastu Om Dhana-

Dhaanyasamrddhirastu

 

Om Istasampadastu Om Aristanirasanamastu

 

Om Yatpaapam Rogamashubhamakalyaanam Tadduure Pratihatamastu

 

Om Brahma Punyamaharyacca Srstyutpaadanakaarakam/

Vedavrksodbhavam Nityam Tatpunyaaham Bruvantu Nah/

 

 

Bho Braahmanaah ! Mayaa Kriyamaanasya Kaaliipuujanaakhyasya

Karmanah Punyaaham Bhavanto Bruvantu/

 

Om Punyaaham Om Punyaaham Om Punyaaham/

 

Om Asya Karmanah Punyhaam Bhavanto Bruvantu/

 

Om Punyaaham Om Punyaaham Om Punyaaham/

 

Prthivyaamuddhrtaayaam Tu Yatkalyaanam Puraa Krtam/

Rsibhih Siddha Gandharvaistatkalyaanam Bruvantu Nah/

 

Bho Braahmanaah ! Mayaa Kriyamaanasya Kaaliipuujanaakhyasya

Karmanah Kalyaanam Bhavanto Bruvantu/

 

Om Kalyaanam Om Kalyaanam Om Kalyaanam

 

Saagarasya Tu Yaa Rddhimahaalaksmyaadibhih Krtaa/

Sampuurnaa Suprabhaavaa Ca Taamrddhim Prabruvantu Nah/

 

Bho Braahmanaah ! Mayaa Kriyamaanasya Kaaliipuujanaakhyasya

Karmanah Rddim Bhavanto Bruvantu/

 

Om Karma Rdhyataam Om Karma Rdhyataam Om Karma Rdhyataam

 

Svastirastu Ya Vinaashakhyaa Punya Kalyaana Vrdddhidaa/

Vinaayakapriyaa Nityam Taam Ca Svastim Bruvantu Nah/

 

Boh Braahmanaah ! Mayaa Kriyamaanasya Kaaliipuujanaakhyasya

Karmanah Shiirastviti Bhavanto Bruvantu/

 

Om Aayusmate Svasti Om Aasyusmate Svasti Om Aayusmate Svasti

 

Om Svasti Na Indro Vrddhashravaah Svati Nah Puusaa

Vishvavedaah/

Svasti Nastaarksyo Aristanemih Svasti No Brhaspatirdadhaatu/

 

Samudramathnaajjaataa Jagadaanandakaarikaa/

Haripriyaa Ca Maangalyaa Taam Shriyam Ca Bruvantu Nah/

 

Boh Braahmanaah ! Mayaa Kriyamaanasya Kaaliipuujanakhyasya

Karmanah Shriirastviti Bhavanto Bruvantu/

 

Om Astu Shriih Om Astu Shriih Om Astu Shriih/

 

Om Shriishca Te Laksmiishca Patnyaavahoraatre Paarshve

Naksatraani Ruupamashvinau Vyaattam

Isnannisaanaamum Ma Isaana Sarvalokam Ma Isaana

 

Mrkandasuunoraayuryaddhruvalomashayostathaa/

Aayusaa Tena Samyuktaa Jiivema Sharadah Shatam/

 

Shatam Jiivantu Bhavantah

 

Shiva Gaurii Vivaahe Yaa Yaa Shriiraame Nrpaatmaje/

Dhanadasya Grhe Yaa Shriirasmaakam Saa-stu Sadmani/

 

Om Aastu Shriih Om Astu Shriih Om Astu Shriih

 

Prajaapatirlokapaalo Dhaata Brahmaa Ca Devaraat/

Bhagavaanchaashvato Nithyam No Vai Raksantu Sarvatah/

 

Om Bhagavaan Prajaapatih Priyataam

 

Aasyusmate Svastimate Yajamaanaaya Daashuse

Shriye Dattaashisah Santu Rtvigbhirvedapaaragaih

 

Om Svastivaacanasamrddhirastu

 

 

16.Saamaanyaarghya

 

(Draw Yantra )

 

Om Aadhaara Shaktaye Namah (left up)

 

Om Kuurmmaaya Namah (right up)

 

Om Anantaaya Namah (right down)

 

Om Prthivyai Namah (left up)

 

 

Sthaam Sthiim Sthiro Bhava Phat

 

(fill pot with water)

 

Om Gange Ca Jamune Caiva Godaavari Sarasvati/

Narmade Sindhu Kaaveri Jale-asmin Sannidhim Kuru/

 

Om Aiing Hriing Kliing Shriing Vrndaavanavaasinyai Swaahaa

 

Ete Gandhapuspe Om Ang Arkamandalaaya Dvaadashakalaatmane Namah

 

Ete Gandhapuspe Om Ung Somamandalaaya Sodashakalaatmane Namah

 

Ete Gandhapuspe Om Mang Vahnimandalaaya Dashakalaatmane Namah

 

Wave matsya,dhenu and ankusha mudra reciting

 

Om Gange Ca Jamune Caiva Godaavari Sarasvati

Narmade Sindhu Kaaveri Jale-asmin Sannidhim Kuru

 

Sprinkle with flower to 10 direction reciting

 

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

 

The same flower toss towards murthi

 

Amrtaam Kuru Swaahaa

 

 

 

17.Puspa Shuddhi

 

 

Wave hand in matysa mudra 1st line and dhenu mudra in 2nd line

 

Om Puspa Puspa Mahaapuspa Supuspa Puspa Sambhave/

Puspa Cayaavakiirne Ca Hum Phat Swaahaa/

 

Om Aing Rang Astraaya Phat

 

 

18. Pranayama

 

Close right nostril with thumb of right hand and breath through left

nostril.Close both nostril with thumb and middle finger and hold

breath for 4 times taken to breath.Remove thumb from right nostril

and slowly breath out.Do the same with left nostril for 9 times

(1:4:2)

 

19.Kaalii Gaayatrii

 

 

Om Mahaakaalyai Ca Vidmahe Shmashaana Vaasinyai Ca Dhiimahi/

Tanno Kaalii Pracodayaat/

 

 

 

 

20.Kali Dhyanam

 

Karaalavadanaam Ghoraam Muktakeshiim Caturbhujaam/

Kaalikaam Daksinaam Divyaam Mundamaalaa Vibbhuusitaam/

 

Sadyashchinnashirahkhanga Vaamaadhorddhva Karaambujaang/

Abhayaam Varadanncaiva Daksinorddhaadhahpaanikaam/

 

Mahaamegha Prabhaam Shyaamaam Tathaa Caiva Digambariing/

Kanthaavasaktamundaaliigaladrudhuracarcitaam/

 

Karnaavatamsataaniitashava Yugmabhayaanakaam/

Ghoradamstraam Karaalaasyaang Piinonnatapayoddharaam/

 

Shavaanaam Karasanghaataihkrtakaannciim Hasanmukhiing/

Srkkadvayagaladraktadhaaraavisphuritaananaam/

 

Ghoraraavaam Mahaaraudrim Shmasshaanaalayavaasiniim/

Baalaarkamandalaakaaralocanatritayaanvitaam/

 

Danturaam Daksinavyaapi Muktalanvikacoccayaam/

Shavaruupa Mahaadevahrdayoparisamsthitaam/

 

Shivaabhirghoraravaabhishcaturddiksu Samanvitaam/

Mahaakaalena Ca Samam Vipariitarataaturaam/

 

Sukhaprasannavadanaam Smeraanana Saroruham

Evam Samcintayet Kaaliing Sarvakaamasamrddhidaam

 

Om Kriing Kriing Kriing Hung Hung Hriing Daksine Kaaliike

Kriing Kriing Kriing Hung Hung Hriing Hriing Swaahaa

 

 

 

21.Kara Nyasa

 

Om Kriing Kaalyai Namah

 

Om Kraang Angusthaabhyaam

Namah thumb/forefinger

 

Om Kriing Tarjaniibhyaam

Swaahaa

thumb/forefinger

 

Om Kruung Madhyamaabhyaam

Vasat thumb/middlefinger

 

Om Kraing Anaamikaabhyaam

Hung thumb/ringfinger

 

Om Kraung Kanisthikaabhyaam

Vausat thumb/littlefinger

 

(namaskar – Roll in front - roll backwards and clap hands)

 

Om Krah Karatala Kara Prsthaabhyaam Astraaya Phat

 

Om Kriing Kaalyai Namah

 

 

22.Angga Nyasa (tatva mudra)

 

 

Om Kraang Hrdayaaya Namah

heart

 

Om Kriing Shirase Swaahaa top of

head

 

Om Kraung Shikhaayai

Vasat back of head

 

OM Kraing Kavacaaya Hung cross

both arms

 

Om Kraung Netratrayaaya three

eyes(3 eyes 3 middle finger)

 

(namaskar – Roll in front - roll backwards and clap hands)

 

Om Krah Karatala Kara Prsthaabhyaam Astraaya Phat

 

Om Kriing Kaalyai namah

 

23.Nyasa

 

Head Om Namah

Genital Striing Namah

Genital Eng Namah

Navel Striing Namah

Heart Aing namah

Throat Kliing Namah

Third eye Saing Namah

Right arm Om Namah

Left arm Shriing Namah

Right foot Hriing Namah

Left foot Kliing Namah

Back Krong Namah

 

Om Kriing Kaaalyai Namah (108 times)

 

 

24.Kali Kavacham

 

Srisadasiva uvaca

 

Kathitam paramam brahmaprakrteh stavanam mahat/

Adyayah srikalikayah kavacam srnu sampratam/

 

Trailokyavijayasyasya kavacasya rsih sivah/

Chando-nustubdevata ca adya kali prakirttita/

 

Mayabijam bijamiti rama saktirudahrta/

Krim kilakam kamyasiddhau viniyogah prakirttitah/

 

Hrimadya me sirah patu srim kali vadanam mama/

Hrdayam krim para saktih payat kantham paratpara/

 

Netre patu jagaddhatri karnau raksatu sankari /

Ghranam patu mahamaya rasanam sarvamangala/

 

Dantan raksatu kaumari kapolau kamalalaya/

Ostadharau ksama rakset cibukam caruhasini/

 

Grivam payat kulesani kakut patu krpamayi/

Dvau bahu bahuda rakset karau kaivalyadayini/

 

Skandhau kapardini patu prstham trailokyatarini/

Parsve payadaparna me katim me kamathasana/

 

Nabhau patu visalaksi prajasthanam prabhavati/

Uru raksatu kalyani padau me patu parvati/

 

Jayadurga-vatu pranam sarvangam sarvasiddhida/

Raksahinamtu yat sthanam varjitam kavacena ca/

 

Tat sarvam me sada raksedadya kali sanatani/

Iti te kathitam divyam trailokyavijayabhidham/

 

Kavacam kalikadevya adyayah paramadbhutam/

 

Pujakale pathedyastu adyadhikrtamanasah/

Sarvan kamanavapnoti tasyadya suprasidati/

Mantrasiddhirbhavedasu kinkarah ksudrasiddhayah/

 

Aputro labhate putram dhanarthi prapnuyaddhanam/

Vidyarthi labhate vidyam kami kamanavapnuyat/

 

Sahasravrttapathena varmano-sya puraskriya/

Purscaranasampannam yathoktaphaladam bhavet/

 

Candanagarukasturikunkumaih raktacandanaih/

Bhurje vilikhya gutikam svarnastham dharayed yadi/

 

 

Sikhayam daksine bahau kanthe va sadhakah katau/

Tasya-dya kalika vasya vanchitartham prayacchati/

 

Na kutrapi bhayam tasya sarvatra vijayi kavih/

Arogi cirajivi syat balavan dharanaksamah/

 

Sarvavidyasu nipunah sarvasastrarthatattvavit/

Vase tasya mahipala bhogamoksau karasthitau/

 

Kalikalmasayuktanam nihsreyasakaram param/

 

25.Adya Stotram

 

Srnu vatsa pravaksyami adya stotram mahaphalam/

Yah pathet satatam bhaktya sa eva visnu vallabhah/

 

Mrtyuvyadhibhayam tasya nasti kincit kalau yuge/

Aputro labhate putram tripaksam sravanam yadi/

 

Dvau masau bandhanan muktirvipravaktra srutam yadi/

Mrtavatsa jivavatsa sanmasan sravanam yadi/

 

Naukayam sankate yuddhe pathanajjayamapnuyat/

Likhitva sthapanad gehe nagnicaurabhayam kvacit/

 

Rajasthane jayi nityam prasannah sarvadevatah/

Papani vilayam yanti mrtau mukti mavapnuyat/

 

Om hrim brahmani brahmaloke ca vaikunthe sarvamangala/

Indrani amaravatyamambika varunalaye/

 

Yamalaye kalarupa kuberabhavane subha/

Mahanandagni kone ca vayavyam mrga vahini/

 

Nairrtyam raktadanta ca aisanyam suladharini/

Patale vaisnavi rupa simhale devamohini/

 

Surasa ca manidvipe lankayam bhadrakalika/

Ramesvari setubandhe vimala purusottame/

 

Viraja audradese ca kamakhya nilaparvate/

Kalika bangadese ca ayodhyayam mahesvari/

 

Varanasyamannapurna gayaksetre gayesvari/

Kuruksetre bhadrakali vraje katyayani para/

 

Dvarakayam mahamaya mathurayam mahesvari/

Ksudha tvam sarvabhutanam vela tvam sagarasya ca/

 

Navami krsna paksasya suklasyaikadasi para/

Daksasya duhita devi daksayajna vinasini/

 

Ramasya janaki tvam hi ravanadhvamsa karini/

Candamundavadhe devi raktabija vinasini/

 

 

 

Nisumbha sumbha mathani madhu kaitabha ghatini/

Visnu bhakti prada durga sukhada moksada sada/

 

Imam adya stavam punyam yah pathet satatam narah/

Sarvajvarabhayam na syat sarvayadhi vinasanam/

 

Koti tirtha phalancasau labhate natra samsayah/

Jaya me cagratah patu vijaya patu prsthatah/

 

Narayani sirsadese sarvange simhavahini/

Sivaduti ugracanda pratyange paramesvari/

 

Visalaksi mahamaya kaumari sankhini siva/

Cakrini jayadatri ca ranamatta ranapriya/

 

Durga jayanti kali ca bhadrakali mahodari/

Narasimhi ca varahi siddhidatri sukhaprada/

 

Bhayankari maharaudri mahabhaya vinasini/

 

Iti adya stotram samaptam/

 

26. Kali Japa

 

Om Kriing Kaalyai Namah (108)

 

27.Conch Shell Offering - Vishesaarghya

 

Om Aadhaarashaktaye Namah

 

Om Kuurmmaaya Namah

 

Om Anantaya Namah

 

Om Prthivyai Namah

 

Sthaam Sthiim Sthiro Bhava Phat (place conch shell on

the bindu)

 

Om Gange Ca Jamuna Caiva Godaavari Sarasvati /

Narmade Sindhu Kaaveri Jale-asmin Sannidhim Kuru/

 

Om Aing Hriing Kliing Shriing Vrndaavanavaasinyai Swaahaa

 

(offer 3 flowers into the pot)

 

Ete Gandhapuspe Om Ang Arkamandalaaya Dvaadashakalaatmane Namah

 

Ete Gandhapuspe Om Ung Somamandalaaya Sodashakalaatmane Namah

 

Ete Gandhapuspe Om Mang Vahnimandalaaya Dashakalaatmane Namah

 

(wave hands in matsyaa,dhenu and ankusha mudras)

Om Gange Ca Jamune Caiva Godaavari Sarasvati

Narmade Sindhu Kaaveri Jale-asmin Sannidhim Kuru

l

(Take one flower offer to 10 direction)

 

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

 

Sprinkle water over article to be offered and throw some drops over

you shoulder

 

Amritham Kuru Swaahaa

 

Offer to Ma Feet

 

28.Puujaa Naivedya

 

Invitation

 

Aagaccheha Mahaadevi ! Sarvasampatpradaayini/

Yaavad Vratam Samaapyeta Taavattvam Sannidhau Bhava/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Aavaahanam Samarpayaami

 

Seat

 

Anekaratna Samyuktam Naanaamani Ganaanvitam

Kaartasvaramayam Divyamaasanam Pratigrhyataam

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Aasanang Samarpayaami

 

Foot Bath

 

Om Gangaadi Sarva Tiirthebhyo Mayaa Praarthanayaahrtam/

Toyametat Sukha Sparsham Paadyaartham Pratigrhyataam/

Om Hriing Shriing Kriing Parameshavari Kaalike Swahaa Paadyam

Samarpayaami

 

Water for washing hands and mouth

 

Karpuurena Sugandhena Surabhisvaadu Shiitalam /

Toyamaacamaniiyaartham Deviidam Pratigrhyataam/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Acamaniyam Samarpayaami

 

Arghya

 

Nidhinam Sarvadevanam Tvamanaarghyaaguna Hyasi/

Simhoparisthite devi ! Grahanaarghyam Namo stute /

Om Hriing Shriing Kriing Parameshvari Kaalike Arghyam

Samarpayaami

 

Madhuparka (mix honey,ghee and sugar)

 

Dadhi Madhu Ghrtasamaayuktam Paatrayugmang Samanvitam/

Madhuparkam Grhaana Tvam Subhada Bhava Sobhane/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Madhuparkam Samarpayaami

 

Water Bath

 

Om Gange Ca Jamune Caiva Godaavari Sarasvati/

Narmade Sindhu Kaaveri Snaanaartham Pratigrhyataam/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa Gangaa

Snaanam Samarpayaami

 

Bracelets

 

Om Maanikya Mukthaa Khandayukte Suvarnakaarena Ca Samskrte Ye/

Te Kinkinibhih Suvarne Mayaa-rpite Devi Grhaana Kankane/

Om Hriing Shriing Kriing Paramesvari Kaalike Swaahaa Kankane

Samarpayaami

 

Conch Ornaments

 

Om Shankhanca Vividham Citram Baahuunaanca Vibhuusanam/

Mayaa Niveditam Bhaktyaa Grhaana Parameshvari/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Shankhaalankaaram Samarpayaami

 

Ornaments

 

Om Divyaratnasamaayuktaa Vahnibhaanusamaprabhaah/

Gaatraani Shobhayisyanti Alankaaraah Sureshvari /

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Alankaaraan Samarpayaami

 

Rice

 

Aksataan Nirmalaan Shuddhaan Mukthaaphalasamanvitaan/

Grhaanemaan Mahaadevi Dehi Me Nirmalaam Dhiyam/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Aksataan Samarpayaami

 

Food Offering

 

Om Satpaatram shuddhasuhavirv Vividdhaanekabhaksanam/

Nivedayaami Deveshi Satvatrptikaram Param/

 

Om Annapuurne Sadaa Puurne Shankara Praanavallabhe/

Jnanavairaagyasiddhyartham Bhiksaang Dehi Namo-stu te/

 

Maataa Ca Paarvatii Devii Pitaa Devo Maheshvarah/

Baandhavaah Shivabhaktaashca svadesho Bhuvanatrayam/

 

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Bhog-naivedyam Samarpayaami

 

Drinking Water

 

Om Samasta Devadeveshi Sarvatrptikaram Param/

Akhandaananda Sampuurnam Grhaana Jalamuttamam/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Paanaarthang Jalam Samarpayaami

 

Betelnuts

 

Puugiiphalam Mahaddivyam Naagavallii Dalairyutam/

Elaadicuurnasamyuktam Taambulam Pratigrhyataam/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Taambuulang Samarpayaami

 

 

 

 

 

Daksina

 

Om Puujaaphalasmrddhyartham Tavaagre Svarnamiishvari /

Sthaapitam Tena Me Priitaa Puurnaan Kuru Manorathaan/

Hirannyagarbhagarbhastham Hemabijam Vibhavasah/

Anantapunya Phaladamatah Santim Prayacchame/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Daksinaam Samaarpayaami

 

Umbrella

 

Chatrang Devi Jagaddhaatri ! Gharma Vaata Pranaashanam/

Grhaana He Mahaamaaye ! Saubhaagyam Sarvadaa Kuru/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Chatrang Samarpayami

 

Fly Whisk

 

Caamaram He Mahaadevi ! Camariipucchannirmitam/

Grhiitvaa Paaparaashiinaam Khandanam Sarvadaa Kuru/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Caamaram Samarpayaami

 

Fan

 

Barthirbarhakrtaakaaram Madhyadanda Samanvitam/

Grhyataam Vyajanang Durge Dehasvedaapanuttaye/

Om Hriing Shriing Kriing Parameshvari Swaahaa Taalavrntang

Samarpayaami

 

Mirror

 

Darpanam Vimalam Ramyang Shuddhabimbapradaayakam/

Aathmabimbapradarshanaarthapayaami Maheshvari/

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Darpanang Samarpayami

 

Aratrikam

 

Om Candradityau Ca Dharani Vidyudagnistahaiva Ca

Tvameva Sarvajyotisim Aratrikam Pratigryahtam

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa

Darpanang Samarpayami

 

Flower

 

Malikkadi Sugandhini Malityadini Vai Prabho

Maya-hrtani Pujartham Puspani Pratigrhyatam

Om Hriing Shriing Kriing Parameshvari Kaalike Swaahaa Puspam

Samarpayami

 

29. Visarjana

 

Om Itah Purva Prannabuddhideha Dharmadhikarato

Jagrat Svapnasusuptayavasthasu Manasa

 

Vaca Karmana Hastabhyam Padhbhyaamudarena Sisna

Yat Krtam Tadyuktam Yat Smrtam Tat Sarvam

Brahmarpanam Bhavatu Svaha

Mam Madiyanca Sakalam Sri Kali Carane Samarpaye Om Tat Sat

 

Om Brahmarpanam Brahma havirbrahmagnou , Brahmana hutam,

Braahmaiva Tena Gantavyam , Brahmakarmasamadhina,

 

 

 

Om Purnamadah Purnamidam ,Purnat Purnamiudacyate ,

Purnasya Purna madaya ,Purnamevava Sisyate ,

 

Om Shantih Shantih Shantih

 

Ksmasya

 

30. Kali Gayathri

 

Om Mahakaalyai Ca Vidmahe , Smaashaana Vasinyai Ca Dhimahi,

Tanno Kaali Pracodayaat

 

Om Aing Hring Kling Chamundayai Vicce !!! Om Hriing Shriing

Kriing Parameshvari Kaalike Swaahaa Darpanang Samarpayami

[Guest guest]

Namaste Ji,

 

Thank you very much for posting the proper puja for Mother Kali. and

Yes Ji, I love to learn the puja from you ji. Shall we proceed

immediately on the phadhoti.

 

Thank you ji.

 

Children of Kali

[Guest guest]

Namaste Mata-ji

 

As this tradition do not deferenciate the initiated and the non

initiated when it comes to Puujaa lets begin and leave the rest to

Mother...May Mother bless this journey.....

 

The first part of this Puujaa is called Devata Pranam, bowing

in respect the Devas and getting blessing from them to do Puujaa for

Mother. Here the meaning of the Mantra is given...

 

 

 

 

i) Devata Pranaam

 

Srimanmahaganadhipataye namah

We bow to the Respected Great Lord of Wisdom

 

Laksminarayanabhyam namah

We bow to Laksmii and Narayana, The Goal of all Existence and the

Perceiver of all

 

Umamahesvarabhyam namah

We bow to Umaa and Mahesshvara, She who protects existence, and the

Great Consciousness or Seer of all

 

Vanihiranyagarbhabhyam

We bow to Vaanii and Hiranyagarbha, Sarasvatii and Brahmaa, who

create the cosmic existence

 

Sacipurandarabhyam namah

We bow to Shacii and Purandara, Indra and his wife, who preside over

all that is divine

 

Matapitrbhyam namah

We bow to the Mothers and Fathers

 

Istadevatabhyo namah

We bow to the choosen deity of worship

 

Kuladevatabhyo namah

We bow to the family deity of worship

 

Gramadevatabhyo namah

We bow to the village deity of worship

 

Vastudevatabhyo namah

We bow to the particular household deity of worship

 

Sthanadevatabhyo namah

We bow to the established deity of worship

 

Sarvebhyo devebhyo namah

We bow to all the Gods

 

Sarvebhyo brahmanebhyo namah

We bow to all the knowers of divinity

 

 

Normally when Devata Pranam is recited our palms is put togather

(vanakam). When the first mantra is recited the hands is tilted to

the left because Lord Ganesha is normally on your left of the alter

when you are facing the deity.... If the other devas are on your

alter then you can point to them or you can point to Mother. You

could also close your eyes think of them and bow down in respect...

It is good to use the meaning of the mantra to help you

concentrate....

 

Next will be Chandi Dyanam.....

[Guest guest]

Namaste ji,

 

Thank you very much ji.

 

Lets embark on the next lesson.

 

 

Children of Kali

[Guest guest]

Namaste Mata-ji

 

As this is a shakta tradition (Mother's whorshipers) the Main

Deity is Mother Chandi, thus the Divine Mother is invoked first. If

this was a Shivite Tradition then Lord Shiva will invoked first and

so on for the other taditions... Here the meaning of the Dhyanam is

given......

 

 

 

 

 

ii. Chandi Dhyanam

 

Khadgam Cakra Gadesu Capa / Parighan Chulam Bhusundim Sirah /

Sankham Samdadhatim Karai / Strinayanam Sarvanga Bhusavrtam /

Nilasmadyutimasya pada /dasakam Seve Mahakalikam /

Yamastaut Svapite Harau Kamalajo / Hantum Madhum Kaitabham /

 

Bearing in Her ten hands the sword of worship, the discuss of

revolving time, the club of articulation, the bow of determination,

the iron bar of restraint, pike of attention, the sling, the head of

egoism and the conch of vibrations, She has three eyes and displays

ornaments on all Her limbs. Shining like a blue gem, She has ten

faces and feet, I worship that Great Remover of Darkness whom the

lotus-born Creative Capacity praised in order to slay Too Much and

Too Little, when the Supreme Consciousness was in sleep.

 

Aksasrak Parasum Gadesu Kulisam / Padman dhanuh kundikam /

Dandam Saktim Asim Ca Carma / Jalajam Ghantham Surabhajanam /

Sulam Pasa Sudarsane Ca / Dadhatim Hastaih Prasannananam /

Seva Sairibha Mardinimiha Mahalaksmim Sarojasthitam

 

She with the beautiful faces, Destroyer of Great Ego ,is seated upon

the lotus of Peace. In Her hands She holds the rosary of alphabets ,

the battle axe of good actions, the club of articulation, the arrows

of

speech,t he thunderbolt of illumination, the lotus of peace ,the bow

of determination, the water pot of purification, t he staff of

discipline, energy, the sword of worship,the shield of faith ,the

conch of vibration, the bell of continuous tone ,the wine cup of

joy,the pike of concentration. the net of unity and the discus of

revolving time named Excellent Intuitive Vision, I worship the Great

Goddess of True Weatlh

 

Ghanta Sula Halani Sankha / Musale Cakram Dhanuh Sayakam /

Hastabjair dadhatim ghananta / Vilasacchitam Sutulya Prabham /

Gaurideha Samudbhavaam / trijagatam adharabhutam maha/

Purvamatra Sarasvatim Anubhaje / Sumbhadi Daityardinim /

 

Bearing in Her lotus hands the bell of continuous tone, the pike of

concentration, the plow sowing the seeds of the Way of Truth to

Wisdom, the conch of vibrations, the pestle of refinement, the discus

of revolving time, the bow of determination and the arrow of speech,

whose radiance is like the moon in autumn, whose appearance is most

beautiful, who is manifested from the body of She Who is Rays of

Light, and is the support of the three worlds, that Great Goddess of

All-prevading Knowledge, who destroyed Self-Conceit and other

thoughts, I worship.

 

Ya Candi Madhukaitabhadidaityadalani Ya Mahisonmulini /

Ya Dhumreksanacandamundamathani Ya Raktabijasani /

Saktih Sumbhanisumbhadaityadalini Ya Siddhidatri Para /

Sa Devi Navakotimurtisahita Mam Patu Visvesvari /

 

That Chandii, who slays the negativities of Too Much and Too Little

and other thoughts; Who is the Destroyer of the Great Ego, and the

Vanquisher of Sinfull Eyes, Passion and Anger, and the seed of

Desire; the Energy which tears asunder Self-Conceit and Self-

Deprecation, the Grantor of the Highest attainment of perfection :

May that Supreme Lord of the Universe, remain close and protect

me.

 

 

 

 

As you will notice when you read the Dhyanam that the first verse is

the form of Mother Kaalii, second verse Mother Laksmii and the third

verse Mother Saraswathy... This is because the Divine Mother truely

do not have form, She came in the form of Mahakaalii to slay Madhu

and Kaitabha (too much and too little), and when She slayed Canda and

Munda (passion and anger) She was called Camunda. She also came in

the form of Mahalaksmii and slayed Mahisasura (the great Ego) thus

called Mahisasuramardini. When She came in the form of Mahasaraswathy

she slayed Sumbha and Nisumba (self-conceit ans self-depreciation).

That is Chandi, She Who Tears Apart Thought and beyond....

 

 

 

Next will be wave light and incense....

[Guest guest]

Namaste ji,

 

Thank you very much ji.

 

While reciting the mantra should I just show namaskar. Thank you ji.

 

Looking forward for the next lesson.

 

Children of Kali

[Guest guest]

Namaste Mata-ji

 

 

It is a custom to ring the bell when you recite Chandi Dyanam and

trying to fix your mind on her…

After this you will place the single wicked lamp holder in front of

you and offer flower

to it five times while reciting each verse at "svaha"…. Normally you

will hold the flower

with your middle finger, ring finger and thumb. When any flower

offering is done it is nice

to pick the flower bring it to your heart then to the middle of your

fore head (third eye) and

offer to the lamp or any other flower offering….

 

 

 

 

Om Agnir Jyotir Jyotir Agnih Svaha /

Suryo Jyotir Jyotih Suryah Svaha /

Agnir Varco Jyotir Varchah Svaha /

Suryo Varco Jyotir Varcah Svaha /

Jyotih Suryah Suryo jyotih Svaha /

 

Om the Divine Fire is the Light, and the Light is the Divine Fire; I

am one with God! The Light of Wisdom is the Light, and the Light is

the Light of Wisdom; I am one with God! The Divine Fire is the

offering, and the light is the offering; I am one with God! The Light

of Wisdom is the offering, and the light is the Light of wisdom; I am

one with God!

 

 

 

 

After this, pick up the single wicked lamp holder, while ringing the

bell again recite this mantra

waving it at Mother…don't stop rigging the bell until after waving of

the incense, which is next….

 

 

 

iii. Wave light

 

Om Agnir Jyotish Ravir Jyotish Chandro Jyotisth tathaiva Ca /

Jyotish Samuttamo Devi Dhupo-yang Pratigrhyatam

Esa Dipah Om Aim Hrim Klim Chamundayai Vicce

 

Om the Divine Fire is the Light, the Light of Wisdom is the Light,

The Light of Devotion is the Light as well. The Light of the Highest

Bliss, Oh Goddess, is in the light, which we offer, the Light, which

we request you to accept. With the offering of Light Om Aing Hriing

Kliing Caamundaayai Vicce.

 

 

 

Iv. Wave incense

 

Om Vanaspatir rasotpanno Gandhatyayi Gandha Uttamah /

Aghreyah Sarvadevanang Dhupo-yang Pratigrhyatam /

Esa Dhupah Om Aim Hrim Klim Camundayai Vicce

 

Om Spirit of the Forest, From you is produced the most excellent of

scents. The Scent most Pleasing to all Gods, that scent we requested

you to accept. With the offering of fragrant scent Om Aing Hriing

Kliing Caamundaayai Vicce

 

 

 

It does not matter how much incense you offer, it is the thought that

goes with that really counts….

Normally we only wave a single stick of incense so it does not effect

the pranayam thus creating

a conducive atmosphere for Puujaa…. The next two verse of mantra

could be recited while

hands in Namaskar…. Here the meaning of the mantras are given because

it is always better

to put the thought in the mind while doing the action and reciting

the mantra…. This way will bring you to the state of dyanam faster

because all senses are concentrated on ONE

 

 

 

Om Payah Prthivyam Paya Osadhisu /

Payo Divyantarikse Payo Dhah /

Payahsvatih Pradisah Santu Mahyam /

 

Om Earth is a reservoir of nectar, all vegetation is a reservoir of

nectar, the Divine atmosphere is a reservoir of nectar, and also

above. May all perceptions shine forth with the sweet taste of nectar

for us

 

Om Agnirdevata Vato Devata Suryo Devata Candrama /

Devata Vasavo Devata Rudro Devata-ditya Devata Maruto /

Devata Visve Deva Devata Brhaspatirdevatendro Devata /

Varuno Devata

 

Om The Divine Fire (Light of Purity) is the Shining God, the Wind is

the shining God, the Moon (Lord of Devotion) is the shining God, the

Protectors of the Wealth are shining Gods, the Relivers of Suffering

are the shining Gods, the Sons of the Light are the shining Gods; the

Emancipated seers (Maruts) are the shinings Gods, the Universal

shining Gods is the shining God, the ruler of the Gods is the shining

God, the Lord of Waters is the shining God.

 

 

 

 

Thanks for letting me learn with you too….

 

 

Next will be Gyathri Viddih

[Guest guest]

> Namaste ji

>

> Thnak you very much ji. Looking forward for your next mail.

 

Children of Kali

[Guest guest]

Namaste Mata-ji,

 

 

 

Next will be Gayathri Viddih,this mantra is recited and here the

meaning of the mantra is given

 

 

 

Om Bhuur Bhuvah Svah Tat Savitur Varenyam /

Bhargo Devasya Dhiimahi Dhiyo yo Nah Pracodayaat /

 

Om the Infinite Beyond Conception, the gross body, the subtle body

and the causal body; we meditate upon that Light of Wisdom which is

the Supreme Wealth of the Gods. May it grant us increase in our

meditations

 

 

 

 

Here the Mantra is broken up into Ten and for each of it we will

touch the thumb to the respective areas of the fingers.... each

fingers are divided to three portion... tip of finger, middle of

finger and bottom of finger.... the sequence will be touch thumb to

1.middle of the ring-finger, 2.bottom of the ring-finger, 3.bottom of

the little-finger,

4.middle of the little-finger, 5.tip of little-finger, 6.tip of ring-

finger, 7.tip of middle-finger, 8.middle of middle-finger, 9.bottom

of middle-finger and lastly is 10.bottom of fore-finger. You will use

this Mantras when touching this ten parts of the finger

 

 

1. Om Bhuuh,

2. Om Bhuvah,

3. Om Svah,

4. Om Mahah,

5. Om Janah,

6. Om Tapah,

7. Om Satyang

8. Om Tat Savitur Varenyam,

9. Bhargo Devasya Dhiimahi,

10.Dhiyo Yo Nah Prachodayaat

 

Om the gross body, Om the subtle body, Om the causal body, Om the

great body of existence, Om the body of knowledge, Om the body of

light, Om the body of Truth, Om we meditate upon the Light of Wisdom

which is the Supreme Wealth of the Gods. May it grant us increase in

our meditations.

 

 

 

 

 

While reciting this next mantra touch all your three eyes with your

fingers... ring finger to left eye, middle finger to right eye and

thumb to you middle of your fore head (third eye) you could also just

touch the middle of your fore head with your middle finger while your

thumb touching the middle of the middle-finger to make things simple

 

 

 

Om Apo Jyotiraso-mrtang Brahma Bhuur bhuvah svarong

 

May the divine waters luminous with the nectar of immortality of

Supreme Divinity fill the earth, the atmosphere and the heavens

 

 

 

 

 

 

 

 

Next will be Mala purification... hold your mala in your hands and

recite this Mantra after reciting this Mantra your could put the Mala

on you neck... Here the meaning of the mantra is given to help to put

the thought in the mind...

 

 

 

 

vi. Mala Purification

 

Om Maang Maale Mahaamaaye Sarva shakti svaruupini /

Catur Vargas Twayi Nyastas Tasmaan Ma Siddhidaa Bhava /

 

Om My Rosary, The Great Measurement of Consciousness, containing all

the energy within as your intristic nature, give to the attainment of

your Perfection, fulfilling the four objectives of live.

 

Om Avighnang Kuru Maale Twang Grnaami Daksine Kare /

Japakaale Ca Siddhyarthang Prasiidaha Mama Siddhaye /

 

Om Rosary, You please remove all obstacles. I hold you in my right

hand. At the time of recitation be pleased with me. Allow me to

attain the Highest Perfection.

 

Om Aksa Maale Dhipataye Susiddhim Dehi Dehi Sarva /

Mantraartha Saadhini Saadhaya Sarva Siddhim /

Parikalpaya Parikalpaya Me Swaahaa /

 

Om Rosary of Rudraaksa Seeds, my Lord, Give to me excellent

attainment. Give to me , give to me. illuminate the meanings of all

mantras, illuminate, illuminate! Fashion me with all excellent

attainments, Fashion me! I am one With God!

 

 

 

 

 

 

 

Next will be Flower Placement…...

[Guest guest]

Namaste Mata-ji

 

 

Firstly I would like to apologize, there was a mistake when after the

touching of the parts of the finger in the Gayathri Viddih, you can

touch thumb to bottom of ring-finger (not middle of middle-finger)

when touching third eyes… this Mudra is called Tatva Mudra….. Now

lets have a look at the next that is flower placement…

 

As we have discuss before there is a sequence to place the flower….

There are 11 deities in the flower placement and the sequance goes as

the following

 

 

10 – 8 – 6 – 4 – 2 – 11 – 1 – 3 – 5 – 7 - 9

 

 

 

 

vii.Placement of offering flowers to the deities

 

1. Ete Gandhapuspe Om Gaang Ganapataye Namah /

 

With these scented flowers Om we bow to the Lord of Wisdom,Lord of

Multituide

 

2. Ete Gandhapuspe Om adityadi navagrahebhyo Namah /

 

With these scented flowers Om we bow to the sun ,the light of

Wisdom,along with the nine planets

 

3. Ete Gandhapuspe Om Shivaadi Pancha Devataabhyo Namah /

 

With these scented flowers Om we bow to Siva,the Consciousness of

Infinite Goodness,along with five primary deities.

 

4. Ete Gandhapuspe Om Indraadi Dasha Dikpaalebhyo Namah /

 

With these scented flowers Om we bow to Indra ,the Ruler of the

Pure ,along with Ten Protectors of the ten directions

 

5. Ete Gandhapuspe Om Matsyaadi Dashaavataarebhyo Namah /

 

With these scented flowers Om we bow to Visnu, the Fish along with

the ten incarnations, which He assumed

 

6. Ete Gandhapuspe Om Prajaapataye Namah /

 

With these scented flowers Om we bow to the Lord of all created

beings

 

7. Ete Gandhapuspe Om Namo Naaraayanaaya Namah /

 

With these scented flowers Om we bow to the Perfect Perception of

Consciousness

 

8.Ete Gandhapuspe Om Sarvebhyo Devebhyo Namah /

 

With these scented flowers Om we bow to all the Gods

 

9. Ete Gandhapuspe Om Sarvaabhyo Deviibhyo Namah /

With these scented flowers Om we bow to all the Goddesses

 

10. Ete Gandhapuspe Om Shrii Gurave Namah /

 

With these scented flowers Om we bow to the Guru

 

11. Ete Gandhapuspe Om Braahmanebhyo Namah /

 

With these scented flowers Om we bow to all Knowers of Wisdom

 

 

viii. Hold thread

 

Hold the piece of thread that you have tied for sankalpa around

middle finger or wrist

 

Om Kushaasane Sthito Brahmaa Kushe Caiva Janaardanah /

Kushe Hyaakaashavad Visnuh Kushaasana Namo-stu Te /

 

Brahma is the shinning light in kusa grass in the shinning light

resides Janardana ,the Lord of Beings .The Supreme all pervading

Consciousness , Visnu resides in the shinning light, Oh Repository of

the shinning light, we bow down to you ,the seat of kusa grass.

[Guest guest]

Namaste ji,

 

> Next will be Mala purification... hold your mala in your hands and

> recite this Mantra after reciting this Mantra your could put the

Mala

> on you neck... Here the meaning of the mantra is given to help to

put

> the thought in the mind...

>

 

Ji, what kind of maala can we use here? I do not have a maala, what

is the best thing to do? Must the malla be blessed by a guru?

 

Thank you very much for sharing ji.

 

Children of Kali

[Guest guest]

> Namaste ji

>

>

> >

> viii. Hold thread

>

>

 

What thread are we holding here ji.Are you talking about the brahman

thread.

 

Thank you

 

Children of kali

[Guest guest]

Namaste Mata-ji

 

"What thread are we holding here ji.Are you talking about the

brahman thread."

 

Traditionally Kusa Grass (Therbai) is tied around the wrist when

making a resulution... In Shaivite Whorship this grass is made in a

form of a ring and put on the ring finger (pavitram). Nowdays for

convinience sake a red cotton string is tied around the wrist... This

is also done in this tradition when someone learns a puujaa or makes

a resulution to do puujaa.... Once Mata-ji have learned this Puujaa

you can show what you have learned to Swami Vittalananda Saraswathy

and I am sure he will be more than happy to tie this string around

your wrisk.... He will be comming down to Malaysia on the 20 June

with his family...

[Guest guest]

Namaste Mata-ji

 

In this tradition a Rudraksha Maalaa is normally used... you

could get a 108 Rudraksha bead Maalaa from a nearby ashram.... If

this is not possible then I am sure we will make arrangements for you

to get one.... It is nice to get blessing from a guru before you

start anything... in his fizical abcense we can pray for his

blessings....

[Guest guest]

Namaste ji,

 

Thank you very much ji. I shall ask a friend who is going to India to

get in for me from the Shivananda ashram or Ramakrishna ashram.

 

In the absence of the mala, right now what should I do ji?

 

Children of Kali

[Guest guest]

Namaste Mata-ji,

 

Firstly sorry for the late come back....

Next will be Mouth Purification... in this tradition normally a

Kamandala (a pot for water normally a sanyasi carries). You could

also use a normal thertam cup and spoon while sipping water while

reciting....3 times

 

 

 

 

ix.Mouth Purification

 

Om Keshavaaya Namah Swaahaa /

We bow to the one of beautiful hair

 

Om Maadhavaaya Namah Swaahaa /

We bow to the one who is always sweet

 

Om Govindaaya Namah Swaahaa /

We bow to He who is one-pointed light.

 

Om Visnuh Om Visnuh Om Visnuh /

 

Om Consciousness, Om Consciousness, Om Consciousness

ting theese Mantras

 

 

 

 

 

It is good to get your lips properly wet to be helpfull when reciting

all the other mantras ......Next these Mantras are to be ricited

 

 

 

 

Om Tat Visnoh Paramang Padam / Sadaa Pashyanti Suuryah

Dviiva Caksuraa Tatam /

Om That Consciousness of the highest station, who always sees the

Light of Wisdom, give us Divine Eyes.

 

Om Tad Vipra Sa Pipaanova Juvigranso Somindrate /

Visnuh Tat Paramang Padam /

Om That twice-born teacher who is always thirsty for accepting the

nectar of devotion, Oh Consciousness, you are in that highest station.

 

Om Apavitrah Pavitro Sarvaavasthaang Gato-pi Vaa /

Yah Smaret Pundariikaaksang Sa Baahyaabhyantarah Shucih /

Om The Impure and the Pure reside within all objects. Who remembers

the lotus-eyed Consciousness is conveyed to radiant beauty.

 

Om Sarva Mangala Maangalyam Varenyam Varadam Shubhang /

Naaraayanang Namaskrtya Sarvakarmaani Kaarayet /

All the Welfare of all Welfare, the highest blessing of Purity and

illumination, with the offering of respectwe bow down to the Supreme

Consciousness who is the actual performer of all action.

 

Om Suuryyashcameti Mantrasya Brahmaa Rsih Prakrtishchandah /

Aapo Devataa Aacamane Viniyogah

Om these are the mantras of the Light of Wisdom, the Creative

Capacity is the Seer, Nature is the meter, the divine flow of waters

is the deity, being applied in washing the hands and rinsing the

mouth

[Guest guest]

Namaste Mata-ji

 

Next will be Asan Purification (seat Purification)....

Draw the yantra with some drops of water and/or sandal

paste at the front of your seat. Place a flower on the bindu in the

middle. Yantra would be a triangle with a dot in middle... the

picture of this yantra is in the photo album of this group...reciting

 

 

Om Aasanasya Mantrasya Meruprstha Rsih Sutalang Chandah /

Kuurmmo Devataa Aasanopaveshane Viniyogah Om /

Introducing the mantras of the Purification of the seat. The seer is

He whose backis Straight, the meter is of very beautifull form, the

tortoise who supports the earth is the deity. These Mantras are

applied to make the seat free from obstructions

 

 

A flower is offered to the bindu (dot) of this yantra while

reciting....

 

 

Ete Gandhapuspam Om Hriing Aadhaarashaktaye Kamalaasanaaya

Namah /

 

 

 

Lastly the next mantra is to be recited while both hands touch the

ground

 

 

Om Prthvi Tvayaa Dhrtaa Lokaa Devi Twang Visnunaa Dhrtaa /

Tvannca Dhaaraya Mang Nithya Pavitrang Kuru Caasanam

Om Earth! You support the realms of the Goddess. You are supported by

Supreme Consciouness. Also bear me eternally and make pure this

seat.

[Guest guest]

Namaste ji,

 

Sorry for this delay.

 

What do I do when reciting this mantra

 

> Om Tat Visnoh Paramang Padam / Sadaa Pashyanti Suuryah

> Dviiva Caksuraa Tatam /

> Om That Consciousness of the highest station, who always sees the

> Light of Wisdom, give us Divine Eyes.

>

> Om Tad Vipra Sa Pipaanova Juvigranso Somindrate /

> Visnuh Tat Paramang Padam /

> Om That twice-born teacher who is always thirsty for accepting the

> nectar of devotion, Oh Consciousness, you are in that highest

station.

>

> Om Apavitrah Pavitro Sarvaavasthaang Gato-pi Vaa /

> Yah Smaret Pundariikaaksang Sa Baahyaabhyantarah Shucih /

> Om The Impure and the Pure reside within all objects. Who remembers

> the lotus-eyed Consciousness is conveyed to radiant beauty.

>

> Om Sarva Mangala Maangalyam Varenyam Varadam Shubhang /

> Naaraayanang Namaskrtya Sarvakarmaani Kaarayet /

> All the Welfare of all Welfare, the highest blessing of Purity and

> illumination, with the offering of respectwe bow down to the

Supreme

> Consciousness who is the actual performer of all action.

>

> Om Suuryyashcameti Mantrasya Brahmaa Rsih Prakrtishchandah /

> Aapo Devataa Aacamane Viniyogah

> Om these are the mantras of the Light of Wisdom, the Creative

> Capacity is the Seer, Nature is the meter, the divine flow of

waters

> is the deity, being applied in washing the hands and rinsing the

> mouth

 

Thank you very much ji.

 

Children of Kali