Guest guest Posted April 8, 2006 Report Share Posted April 8, 2006 Dear Mahahradanatha, Yes gentle sage, what you have said does indeed make sense; thankyou. What should be my next step ? I LOVE KAALI Respectfully and gratefully, Vir mahahradanatha <mahahradanatha wrote: Dear Vir � only say that Aghor sampradaya is a differnt path from what Vimalananda taught, though he had gurus they where not from Aghor sampradaya that he calls himself aghori doesn�t mean that he belongs to Aghor Sampradaya. His name alone shows this, aghor do not have ....ananda in their names. He never said he belongs to Aghor Sampradaya, he is a devotee of Tara, Aghors are Shaivas they follow a diffferent path. He himself never mentionend as far as i know who his gurus where nor does svoboda,i think he doesn�t mention his Gurus or his Sampradaya openly because he is opposed to the implications of an identification with a traditional sampradaya which can indeed be very devastating. I only mentionend this for your benefit so that you do not seek from aghor or nath sampradaya Gurus what they cannot give, but look in another direction. But if you prefer to associate Svoboda with Aghor or Nath sampradaya i have no objections you have my blessing. Mahahradanatha Aghor Lineage: In the 16th century Baba Kinaram, after receiving darshan with Bhagwan Dattatreya in Girnar mountains, awakened it for the welfare of the humanity at large and embers hidden under the ashes began to glow again. In the presence of Baba Kinaram spontaneous relief was received by the suffering, answers to questions came automatically, and mind experienced calmness naturally. One would experience the higher Self merely by being in his presence. Baba Kinaram traveled far and wide in all the four corners of India and witnessing the suffering of people, engaged himself whole-heartedly in alleviating their suffering. Finally on the bank of the river Ganges in Varanasi, he established his dhuni (sacred fire) and continued his sadhana of service. The akhand dhuni (continuos burning fire) of Baba Kinaram fed by the leftover wood from the nearby cremation grounds, and the samadhis (tombs) of all the siddhas of the lineage in the same compound, are witness to the continuum of this intact lineage of Aghor Siddhas. Today, this yoga-bhumi (land of sadhana) of Aghor Siddhas of Kashi (Varanasi) is called Krim Kund. The recorded history of the Siddhas who headed the seat of Aghor in Varanasi at Krim Kund after Baba Kinaram established the akhand dhuni is as follows: 1. Baba Kalu Ram (Bhagwan Dattatreya) 2. Aghoracharya Baba Kinaram (16th century) 3. Baba Bija Ram 4. Baba Dhouta Ram 5. Baba Gaibi Ram 6. Baba Bhavani Ram 7. Baba Jainarayan Ram 8. Baba Mathura Ram 9. Baba Saryu Ram 10. Baba Dal Singar Ram 11. Baba Rajeshwar Ram 12. Aghoreshwar Baba Bhagwan Ramji http://aghor.org/new/lineage.php This page has beautiful picture of the incredible powerful kreem kund dhuni, please vist for darshan. Quote Link to comment Share on other sites More sharing options...
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