Guest guest Posted February 14, 2000 Report Share Posted February 14, 2000 How much heat should I keep? I've learned that I can breathe in ways that increase or limit how much I sweat while practicing. I prefer a little sweat, but not a lot because it feels better and it's less distracting (sweat in the eyes and on slippery mat). But what is the importance of heat? The more the better? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 14, 2000 Report Share Posted February 14, 2000 Your muscles will stretch farther when you are warmer. Also, warming up and staying warm throughout your practice (or any exercise) can decrease the chance of injury. But you have to balance that against the chance of injury when you're ice-skating on a slippery mat!<br><br>) Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 15, 2000 Report Share Posted February 15, 2000 After doing a 10 day intensive where the thermostat was cranked and sweat was shed in litres, I was converted to "the heat". When practicing at home I put a space heater on full tilt and am forming puddles in no time. I recommend using a rolled up bandana around your head as a sweat band to at least redirect the torrents of sweat from the eys. Not only is it functional but you also look "retro" in a 60's or 70's kind of way.<br><br>I also don't use a mat but keep a towel beside me to wipe the wood floor and do inverted postures on so I don't slide across the room when rolling over. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 15, 2000 Report Share Posted February 15, 2000 it seems theres more than one way to generate heat in yogapraxis. besides external movement, there is also internal movement. when the articulation of postures becomes an externalisation of the dynamic of the bandhas immense heat is generated. this heat seems to be coming from the bandhas themselves and the internal adjustments required to express the dynamic of the bandhas in arms, legs, hands and feet. these adjustments are dynamic, spirallic and multidimensional. they are dynamic in that they must be continuously sustained. they eventually become self sustaining. they are spirallic in that they are not straight line adjustmentswhich seem to create rigidity. they are multidimensional in that the spiral is really a helix, and touches all three dimensions. all spirallic adjustments must be contained by counteradjustments in each dimension that prevent any linear or one dimensional excess distorting the integrity of the posture and dissipating energy. by activating arms, hands, legs and feet as expressions of the bandhas any single posture is capable of generating a dripping sweat. dandasan is brilliant. this is especially useful when too tired to do the full round of salutations. however. heat is energy. when sweat drops off the body, more must replace it. this requires an external direction of energy. whereas the praxis, and the bandhas in particular, are for internalising energy. so, we have to modulate our external and internal dynamics so that we generate enough heat to lubricate joints etc, and enough sweat to coat the trunk in a natural wetsuit that keeps our heat inside. then we have to internalise our heat through the bandhas. when the bandhas are elusive or unstable too much external heat can lead to an energy drain. exhaustion is not uncommon amongst over enthusiastic neophytes. the key, once again, is developing a refined and effective bandha practice. namaste. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.