Guest guest Posted August 5, 2000 Report Share Posted August 5, 2000 i had gone to mysore with an old injury that impeded some aspects of my yogapractice - and informed guruji accordingly. There were some adjustments that everyone gets which i wanted him not to do right away. <br><br>My experience with yoga practice is that it is rare that one person can comprehend another's physical challenge and one has to take care of business in looking out for your own body (this is after some things that are perfectly fine for others during assistance by the teacher not only have made me scream out loud in torturous pain but have put my progress back by months while practicing c-a-r-efully).<br><br>So in order to overcome the language barrier and the primary presumption (of aaaall teachers so far that I've met) that any hesitance on the part of the student is due to fear (oh please) i was insistent,.. ok, adamant. I was clear with myself that if the same thing would happen in Mysore as with other well respected and loved (by me) teachers, it would not be due to my lacking of taking resposibility.<br><br>Guruji, after some negotiation, said ok.. and gave me time (3 weeks)and then carefully started working with me. Of course there were a few daily threats of almost getting that adjustment but in addition he assured me sweetly daily that he wouldn't hurt me as i left after practice. What was beautiful about his assurances was that there was no trace of resentment or awkwardness that some great teacher might feel when given this kind of direction. I am deeply greatful for how he has advanced my practice - he is a healer! and i came back doing what i couldn't imagine before,..and the sweetness that came along with it! I came back from mysore with what i went there for and am deeply greatful for this tremendous vinyasa system - no other yoga would have held my attention or allowed my rather stiff body to open up the way it has.<br><br>During this visit when receiving an adjustment in Uthita Hasta Padangusthasana A that was too up close and personal from behind, while being primarily pushed off-balance continuously i did say i would do it myself (without assistance) and guruji acquiesced. (Now El Senyore , you may cringe, but definitely not the way you might have if you got that adjustment). My response was not premeditated, it was not filled with resentment, it was just the very truth right then - every cell in my body was telling me so and my lips verbalised it (people are probably still gossiping). I at that moment and now feel fine and still feel as greatful and loving to him as ever and would definitely not pass up an opportunity to study with him - but every second has its own truth. The enduring truth is that i will take responsibilty for the moment and that i love this practice and the teachers who brought it to me more than sugar(the natural fruit kind). This practice is a gift of liberation.<br>Amen<br><br>During that same visit in mysore someone got adjusted in Paschimo-(and some say "a")-ttanasana (but let's not get distracted by yet another controversy) and the popping of their hamstring resounded clear across the room. Oops. (personally, I was clear that my hamstrings had to be mastered in this pose before i went to Mysore but everyone has to figure all this out for themselves - if you have trouble saying something while an adjustment is killing you and you'd rather just resist it..not the right approach. It is best to surrender, BREATH, and pray while you let go). I had an opportunity to learn this advice firsthand when guruji came over during Supta Padangusthasana C - let it be known that up to then my leg in the air only made it just a few inches past 90, with difficulty. That day it touched the floor by my ear - my eyes were big as saucers and i knew that "today is the day i have to let go and breath more than ever before in my life". I was ok. Ok..i was elated.<br><br>This ashtanga yoga practice is revealing itself to me on a daily basis - I'm still figuring it out - but always greatfully so. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted August 5, 2000 Report Share Posted August 5, 2000 Sanskrit language - controversy-free! A basic rule of sanskrit language, is called vowel sandhi. This means that when two vowels collide (when combining two words) these two distinct vowel sounds form into a third one. So for example if you wished to say the Lord (Ishvara) was great (maha) - mahA plus Ishvara becomes mahEshvara. So to if you wished to explain that the west side (paschima) of the torso should be extended (uttana) paschimA plus Uttana becomes paschimOttanasana. <br>So, mispronounce the word from wrong advice,lack of study, misinformation, regional impediment, because one thinks it sounds better, from an unwillingness to change a habit once it has been learned, or an overt desire to challenge a systematic tradition BUT these will not change the rules of vowel sandhi or the pronunciation of a word.<br>So too, my friends, students of other akin traditions which convey a higher knowledge and meaning by way of structure, rules, codes and details may make changes for an array of reasons (intentionally, unintentionally, mistakenly, or purposefully)but these do not change the facts of that sacred tradition.<br>yours always, m.p. Quote Link to comment Share on other sites More sharing options...
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