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My Sivananda reference was no claim to fame, of

course.It is just proof that everybody has something to

teach if you're up to the learning, and that I've had

training in different Yoga approaches and I managed to

find value in all of them and not come out shouting

"Ashtanga Uber Alles!"<br><br>As you stated you had a very

negative impression from that organization.I stayed in the

NY Ashram for 8 months, did 4 hours of not too

intense yoga practice and pranayama per day, 1 hour of

meditation ,1 hour of Kirtan,and 1 hour of discourses on

holy texts,plus whatever workshops and seminars they

had going during my stay there. During the rest<br>of

the day I was struggling with the concept of Karma

Yoga, since I was staff.To try to serve others without

reward, by offering the fruit of your actions to God, is

a tough practice that runs cintrary to everything

we learn in the west.I took the certification course

as an added bonus, I wanted to learn what teachers

are taught not teach Sivananda style.I knew even at

that time that most people were being duped into

believing they were entering the lucrative world of Hatha

Yoga and I didn't care.I wanted to study what that

lineage brought forth to the nineties and learn for

myself.<br><br>But that explanation is far from the spirit of my

post that you're talking about, were I was trying to

say that yes I try different things Sivananda and

Iyengar and Ashtanga and Vipassana and any other

worthwhile spiritual tradition that has something to

offer.Maybe I will end up using just one of those tools on my

effort to enlightenment e.g.Ashtanga Vinyasa Yoga only,

but at least I will have chosen through deep

knowledge, study and effort and not rejected through

ignorance.<br><br>Yes you're right Tshamoya, most ashtangis who do a

good first series, could teach the sivananda

practitioners a thing or two.What you missed were for example

the knowledgeable Indian Sanskrit scholars and monks

we had visiting and lecturing and performing

pujas.And the discussions on Vedanta and the analysis and

study of Bhagavad Gita.And the use of bija mantra and

tratak in meditation.And the Shatkriyas, the cleansing

exercises and their practice I picked up there.Things that

most Ashtangis don't know too much about(unless they

study on their own) because they are not taught in a

typical Ashtanga class. <br><br>Tolerance and respect of

other approaches and worldviews, that's all I am

talking about, that's the spirit of most of my earlier

posts.<br><br>And you come back with:"Please don't mention

sivinanda certification on this venue

again."<br><br>Please, excuse my disobedience to your wishes.

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