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Hi , I have one question please ,<br>I have

started practicing Hatha Yoga since 1976 . I have read a

lot and have had a teachers how was a student from

Andre Van Lybetch . The last tow years I know about

Ashtanga yoga. Al over I this years I have never had a

regular practice . I do practice for a period of one or

two months then I stop and start later again .<br>My

question is can I practice Ashtanga Yoga or is it better

to go bag to Hatha Yoga ?<br><br>I have also one

theoretical question . If I have understand right Ashtanga

Yoga is al about yoga al the eight limbs . One expert

include in his asana practice elements of five limbs and

practice later in the day the other tow limbs . <br>Is it

impossible to ad in the practice of the asanas elements of

seven limbs ? Has the life not much opposite sides

..<br><br>Philipp

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question one: experts here would point out that

daily practice is what you need. that would likely

apply to both ashtanga and hatha. but, sure, you can

practice ashtanga. like most of us who do our best to

approximate the ideal, you practice when you can and where

you can in the best tradition you can. over time, all

is coming.<br>question two: this is probably better

answered by experienced practioners. i'm not so good yet

at incorporating even the first 3 limbs. however, at

the reception in encinitas, i was talking to guruji's

daughter about her classes and about sharath's practice.

she mentioned that sharath gets up around 2:30 am and

does his practice before starting the teaching in the

shala (that's a pretty brutal day, so if you folks in

mysore don't appreciate what he is offering you, you

need to come back home). i asked if he does pranayama

at different times of the day like guruji had

mentioned he does. she said that he is not doing pranayama

now, he is trying to get through all the series before

doing that. others here have mentioned that guruji has

deferred teaching pranayama to students who thought they

might have been ready. perhaps SPW or godfreydev have

more info.

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yoga practice has eight limbs. in describing them

patanjali uses more words for yama&niyama than the other

six combined. in effect the practice of yoga is based

upon the application of yama&niyama to the shapes of

the postures which become asana when joyful

steadiness in the body free from tension manifests the

infinite beyond duality. this requires the holographic

presence.effect of the bandhas throughout the whole body. without

yama&niyama, without the bandhas we are just posturing. within

asana, pranayama occurs spontaneously as a result of

having transcended the dualities of the body, which

allows the mind to be taken by the breath that occurs

spontaneoulsy as a result of the application of the bandhas,

known as ujjayi. exhuastive penetration of ujjayi

breath in all of its characteristics leads to its

dualities being transcended, which in turn elicits

pratyahara, which when sustained, transforms into dharana,

which when refined and sustained through consistence

transforms into dhyana, which matures naturally into

samadhi. therefore only yama&niyama and asana are subject

to the will, intent or volition. the other limbs

cannot be activated directly by the will which is the

major obstacle to yoga, requiring as it does total

surrender. the other limbs, then, occur as a result of

lenghty, consistent and judiciuos application of yama and

niyama within the shapes of the postures which become

asana thereby and not through flexibility, strength or

any other superficial, somatic siddhi. patanjali

makes no mention of alternate nostrils, holding the

breath, or any other way of imposing the will on our

breath. his is not the way of control and aggression, but

of awareness and surrender. yoga is not hard to do,

it is the notdoing that is so hard. just let what

you can do, be done, and if you can see what else you

are doing that does not need to be done, drop it and

invite the possibility of surrender......

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