Guest guest Posted October 11, 2000 Report Share Posted October 11, 2000 your discussion was very helpful. but isn't working towards samadhi the goal of other yoga forms as well? do the other forms of yoga, about which i am totally ignorant so please excuse me, not also attempt to involve all 8 limbs as described in the sutras, albiet in a different method that astanga? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 11, 2000 Report Share Posted October 11, 2000 my reading of the yogasutras and various hathayoga texts (pradipika, sivasamhita, gherandhasamhita, gorakhsas) leaves me with a very clear distinction bewteen them. when translated on the basis of practice rather than spurious dictionary definitions, patanjali is talking about surrender, whereas the others seem to be talking about control. (i admit i have not studied them as closely). while patanjali refers to asana and pranayama as states of awarenessbeing rather than techniques, the hathayogis ((who dropped the indispensable yama&niyamas which patanjali put first (and used more words for them than the other 6 limbs together) for the reasons that 1. they are the fundament of the practice & 2. they alone guide you through asana to samadhi)) are using them (asana&pranayama) quite differently as techniques to bring about samadhi or bliss. while patanjali refers to samadhi as a purification process (“within which all affliction and all karma are burned up”) which reveals the underlying essential self, of which bliss is ony a not particularly significant aspect. the pivot being that it is a nondual state of beingawareness in which no separation is made between this and that, self and other, while still being able to distinguish and navigate between their apparency. this requires the absence of identifying a selfcentre that is interested in or rewarded by bliss. where the vinyasa system fits in is another matter. and which until the yoga koruntam is unearthed, must remain conjectural or else experiential. for me it brings patanjali to life in a way nothing else ever did. so i have no argument with PBJ for calling it ashtangayoga, but we might do well to remember others were teaching & practicing what they also called ashtangayoga before his comet hit the heavens, and that only patanjali has the right to edjudicate on the use of the name. we might also do well to remember that other students of krishnamacharya have been and are teaching the vinyasa system within the context of patanjali's eight limbs. and that they have students, myself included, just as PBJ does. incidentally, a ninety minute practice sounds like a pretty short form to me. but, anyway, who is this that wants bliss, who is striving for samadhi, what is indulging that desire, that striving doing to that apparent selfcentre???? is that yoga??? see what chogyam trungpa rinpoche has to say about spiritual materialism (there might be something in it, you never know till you try), then take a look at the startling wisdom of dogen if youre not afraid to have the ground kicked out from under your feet.... Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 11, 2000 Report Share Posted October 11, 2000 Right on... which is why I think it is helpful to say 'ashtanga yoga as taught by SKP Jois' I think this is most correct if one wants to define what it is this club seems to be referring to by simply saying 'Ashtanga Yoga' because yes Patanjali discusses this 'eight limbs' and he was around a long long time before Krishnamacharya and SKP Jois. Quote Link to comment Share on other sites More sharing options...
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