Guest guest Posted November 2, 2000 Report Share Posted November 2, 2000 Thanks for the info, I've heard of Ajahn Amaro but never actually heard his talks before, I'll look into these tapes.<br><br>I gather that it has become quite common for people to practice both Ashtanga and Vipassana. As I understand it, this is the first time these traditions have been practiced in complement like this, and in my (in)experience they complement and inform each other beautifully. Though I wonder sometimes, does there come a point where tensions arise between the practices/traditions and one might have to choose between them in order to continue down either path? Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 2, 2000 Report Share Posted November 2, 2000 Sometimes I feel uncomfortable practicing both yoga and Buddhist meditation. I feel a need to find just one path to focus on, and it's hard for my ego to not have a clearly defined label to live with. It seems like a person who's trying to follow two different spiritual paths might have to "dillute" both of them in order to fit both into their life. In that case, you could miss out on the deeper elements of both practices. Right now I'm still learning about other spiritual traditions and trying to keep an open mind towards all of them. I imagine that if it is my path to commit to a single one, then I will naturally be drawn more towards it down the road. Anyway, practicing these two traditions is definitely the best thing for me right now, so I'm sticking with it. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 2, 2000 Report Share Posted November 2, 2000 In the sense of becoming a Theravadin monastic and living by the Vinaya, then some traditions (such as Ajahn Amaro's) wouldn't been keen on astanga practice. The traditional Theravadin ways are not a little bit life-negative in the sense of the spare attention one gives to maintaining the body. This view might sound rather harsh, but since the purpose and strength of any monastic community is everyone doing more or less the same thing together, then their focus on sitting and walking meditation is at least understandable.<br><br>However, I understand that Henapola's monastery in West VA does allow for yoga practice, but I think this is an exception. I hope more Buddhist (and Christian) monastics begin to implement yoga into the meditative life.<br><br>as I understand it, this body bending stuff is only supposed to be a stepping stone, only an aid to meditation, in traditional yoga. So...maybe Guruji's decision to largely cease asana practice says something about the long range goal of astanga yoga. Quote Link to comment Share on other sites More sharing options...
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