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wotcher mates!!! How ya doin? Anything exciting

happened while I've been gone?<br><br>Had a brief look

over the last couple of pages: still debating the

purity issue eh? Big cheers (with a big glass of vino

tinto) to Sunshine for keeping my end up so to speak.

<br><br>And didn't you all get deep... death and abortion. I

won't really get into this one except to say:

<br><br>1. Homer - "the act itself is unjustified (at least

in almost all circumstances)" - unless you've been

there, which you haven't (because you are a bloke and

whilst you can empathise you can't experience, no matter

how close you are to the woman) you will never

comprehend how insulting that statement is. Okay... so

that's your opinion... if you tell me you're a woman and

you've been faced with an unwanted pregnancy, and you've

personally felt the pain and heartache, then your opinion

counts. Been there? Have you? No, didn't think so.

<br><br>2. Sunshine - your posting on this subject showed

you for the compassionate human being you really are.

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<< ...unless you've been there, which you

haven't (because you are a bloke and whilst you can

empathise you can't experience, no matter how close you are

to the woman) you will never comprehend how

insulting that statement is. Okay... so that's your

opinion...if you tell me you're a woman and you've been faced

with an unwanted pregnancy, and you've personally felt

the pain and heartache, then your opinion counts.

Been there? Have you? No, didn't think so.

>><br><br>I don't understand why so many people think it's OK

to be so rude to pro-lifers.<br><br>In my last post

I vowed to say no more about abortion, but

Blondie's got my gander up, so <br>I'll respond by applying

her remarks to the death penalty (which started the

whole thing anyway).<br><br>If Blondie is correct, then

the question of whether or not convicted murders

should be executed ought to be decided by those most

intimately affected. In the absence of the victims, that

would probably be the victims' immediate families --

others, though they can empathize, can't really

experience the trauma itself.<br><br>Surely this is absurd!

At any rate it would be frightful to live in a

society in which the personhood of human beings could be

decided on a case-by-case basis by some sort of

vote.<br><br>I'm opposed to the death penalty on the grounds that,

whatever characteristics of a human being make him/her a

person (previously defined as a being with a strong

right to life), those characteristics are internal and

are not lost by the act of murder. That is, being a

bad person doesn't make you a nonperson. If the

family of a murder victim wants to execute a criminal,

they can't use their pain as justification -- they

have got to show why the murderer isn't a person

anymore (and I don't think they'll be able to succeed in

that project).<br><br>Nobody disrespects the family's

pain. But in no circumstances should we be led by our

sympathy to the notion that one being's personhood could

ever be determined by another being's

preferences.<br><br>Apply this line of reasoning to the abortion issue, and

then maybe you'll come back with an honest argument

for abortion. Up to now, Blondie, you have offered

only sarcasm.<br><br>Peace and Good,<br>Homer

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Yep, your response PROVES my point. You have no

real experience of the abortion issue. <br>You can't

apply your reasoning if you have to contemplate

abortion. And you'd understand why that is so if you'd

experienced an unwanted pregnancy.<br><br>But you haven't,

have you? <br><br>So, it's just an opinion for you,

innit, not heartfelt, not REAL.

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How can you know my heart? (when I scarcely know

it myself)<br><br>The point, I think, is whether or

not an opinion is correct, not whether or not it is

"real" -- whatever that means.<br><br>Consider some

atrocity committed in another country long before you were

born: one which has not affected you in any tangible

way. Your opinion that it was wrong may not be

"heartfelt", but does that mean that that it is incorrect, or

that if you choose to express it then your fellow

ashtangi automatically get to dump on you?<br><br>Of

course if you dismiss this post as not sufficiently

heartfelt, then I suppose it will be of no use.<br><br>Peace

and Good anyway,<br>Homer

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No, the POINT is that you cannot speak from

experience. It's not about whether an opinion is correct - an

opinion is subjective.<br><br>My issue with you is that

you feel able to make sweeping statements comparing

abortion with foreign atrocities/murder etc etc, and

you're just a bystander.

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