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kriya-yoga

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Castor oil can be used either topically or

internally. It is thought in ayurveda that the skin absorbs

beneficial attributes from oils. Taken internally, the oil

acts as a powerful laxative. If waste products are not

eliminated from the body, they may cause pain and result in

disease and stiffness and become an obstacle to yoga.

Guruji advises students individually - sometimes he

prescribes a tea which has the same effect.<br><br>The word

Kriya means “action”. In th HYP it lists several

actions you can perform to obtain certain results. In the

GS these are called Shat Karma - the list is

slightly different. <br><br>In the Yoga Sutra, Kriya is

mentioned in the first verse of the Sadhana

Pada:<br><br>Tapah-svadhyaya-Ishvara-pranidhanani kriya-yoga<br><br>The Kriyas

of Ashtanga Yoga

are:<br><br>Tapas - self discipline, destruction of the impurities

in the body, senses and mind <br>svadhyaya - study

of sacred texts to understand the true nature of

reality<br>Isvara-pranidhana - prostration, surrender, devotion to

God<br><br>To answer your question: I dont remember hearing

Guruji say anything about Bhastrika. As far as I know

Guruji does not teach Bhastrika at all. But BNS Iyengar

does (He’s a student of both Guruji and

Krishnamacharya) - He teaches it as an exercise to clear the nose.

Therefore I called it a Kriya - an action designed to bring

about a specific effect: the removal of an obstacle to

yoga, fogive me if I offended your sense of

order.<br><br>It doesnt pay to be too attached to lists or

categorizations. The purpose of yoga is to free your mind from the

limitations of structure.

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"it doesnt pay to be too attached to lists or

categorizations. The purpose of yoga is to free<br> your mind from

the limitations of structure". <br><br>Very well said

man, Let us remember this. Thank you.

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> It doesnt pay to be too attached to lists or

categorizations.<<br><br>Guy Donahaye,<br><br>I agree with you up to a

point.<br>But you may also agree that accuracy DOES pay when

posting on this venerable board.<br><br>In your message #

6195 you state that "Only 33 Asanas are mentioned in

the HYP". As far as my poor knowledge goes,

Svatmarama's Hathayogapradipika (14th century) lists ONLY 15

Asanas - the Gheranda Samhita (17th century) counts 32

postures in all.<br><br>Please note, I don't want to

belittle you; of course you know lots more about yoga than

I do, that's out of question. But because you know

so much, I guess we have the right to be demanding

about your posts. Most people here take just everything

you post (or, for that matter, everything other

members with 'long experience' post) for granted, without

questioning its rightness. <br><br>Which in my view is wrong,

since: teachers can make mistakes too, can't they? Just

like that most human wise man down in Mysore - who may

even be lying a bit when he tells people the myth that

his hatha-yoga style is based on an ancient text

which unfortunatly was eaten up by ants, rather than to

admit the more prosaic truth that Ashtanga Yoga is

basically a fruit of his own invention.<br><br>(Good Lord!

I think I need an aspirin kriya now.)

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