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devii miinanetrii - charaNam 1

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devii miinanetrii - First charaNam

 

[continuation of shrii naadapriyan's commentary]

 

 

baala niive gatiyani ninne chaalaa nammina naapai

paraakEla dayacheya niikidi mElaa divyaambaa

kaalaa divi raaNii sadguNa shiilaa kiiravaaNii devii

niila niirada veNii triloka jananii devii maheshvarii bhavanii || 1 ||

 

 

Term by term meaning

=====================

 

baalaa - O Divine mother in the form of a small girl (kumaarii)

HER nature is that of a child which is pure and innocent.

 

nivve gatiyani - you alone are my refuge

 

ninne chaala nammina naapai - I who trusted you completely

 

paraakEla - Why are you ignoring me or looking away from me

 

daya chEya - To bestow thy grace

 

niikidi mElA - Is it befitting you (for not bestowing thy grace)

 

divyaambaa - O Divine mother

 

kaalaa - YOU who are time, who transcends time; who rules it

 

diviraaNi - Ruler of heavens or queen of chit-AkAsha

 

sat guNa shiilaa - YOU who is endowed with all auspicious qualities,

as saguNa brahman.

 

kiiravaaNii - Whose voise is very sweet or who adorns a parrot and

listens to its mellifluous vedic chant.

 

devii - O divine one

 

niila-niirada-veNi - Whose hair is thick beautiful and dark

 

triloka-jananii - You who are the mother of all three worlds (gross,

astral and causal)

 

maheshwarii - The supreme ruler of the Universe or

One who is nirguNa (will be explained later)

 

bhavaanii - who is the existence itself or

one who gives life to everything

 

Meaning:

========

 

shrii shyaama shaastri sings:

 

O baalaa tripura sundarii, whose is essence is pure and guileless like

a little child and who playfully creates, sustains, and destroys the

universe, I surrendered to you and completely depend on you for

everything, yet you ignore me and look away from me, without showering

your compassionate glances on me. Is is a great thing for you to

bestow your grace on me? Is is befitting you (as you are well known for

compassion)? O ambaa, you are kaala, you transcend time and rule it

(implies that you know me in past, present and future), ruler of

heavens (everthing is under your rulership, so none can disobey you),

you are endowed will all auspicious qualities and shine as saguNa

brahman (compassion is one of them, and cannot ignore even the worst

sinner), who has very sweet voice (cannot be harsh to devotees), with

all these attributes how can you neglect me? O devii, who has a dark

hair which is indeed the dark space (vyomakeshii), mother of three

worlds (sthoola, suukshma, and kaaraNa), O supreme ruler and whose true

essence is nirguNa, and who bestows life to all and the existence

itself, O miina netrii, come quickly and bestow your grace on me. Are

you not like a wish fulfilling chintaamaNi to your devotees!

 

 

Essence of the verse

====================

 

This kR^iti is intricately linked with the muulamantrAtmaka baala

stuti, which worships ambaaL as baala tripura sundari usind the

biijaakShara-s aiM, kLiM, and sauH, and also with the shakti mahimna

stotram.

 

[to be continued]

 

Ravi

 

 

 

 

 

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