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28. ratipriyaa

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--- miinalochanii wrote:

>

> There was a mix up in the names.

>

> 28. ratipriyaa

> 29. chaturbaahu

> 30. suveNyaa

>

> I am sorry for this.

> --

>

> rati is wife of kaama. she is fond of ambaaL and devoted to HER. When

> kaama was burned to ashes, it was due to the grace of ambaaL he was

> brought back to life. This name also means that ambaaL is fond of rati

> and pleased with her devotion.

>

> Or rati means conjugal bliss, ambaaL is in favor of that as it is a mode

> to sustain the Universe, when observed within the framework of

> shaastra-s, conjugal relationship is sacred. However, one should

> realize that it is just a means to bring forth children, thereby giving

> an opportunity to jiiva-s to end their transmigratory existence.

>

>

> We can interpret rati to mean "bliss" of aananda of Self. Behind all

> mundane pleasures is the supreme bliss of Self. It is the basis and the

> source of all other pleasures, and it is unblemished, unfathomable,

everlasting, and evernew joy.

 

 

 

This name occurs in lalitaasahasranaama as well.

 

 

Corrections and comments are welcome.

 

Ravi

 

 

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namaste,

 

Mundaka Upanishad III:i:4 has these same words:

 

aatma-kriiDa aatma-ratiH kriyaavaan eshha brahmavida.n varishhThaH .

 

Regards,

 

s.

 

 

 

>"Aravind Krishna" <seeksha

>

>

> Re: 28. ratipriyaa

>Tue, 14 Mar 2000 14:14:01 CST

>

>

>

>rati and krIdA are two beautiful words. Though they have only subtle

>difference, Sri bagavatpAdAchAryA differentiates them beautifully. To ravel

>with external objects is one sort of enjoyment. The person who enjoys and

>the object for enjoyment are two separate entities. krIdA denotes such an

>enjoyment. When devi does jagatvyApAra she manifests in many forms and does

>this krIdA. But rati is to ravel in oneself. There are no two objects. The

>self alone exist that is her who enjoys or stays in Ananda. So ratipriyA

>denotes svatmArAmA.

>

>Many could have noticed the vaTapatra shAyi picture.

>‘karAravindena padAravindam mukhAravinde viniveshayantam’

>I have heard that the great advaitin Sridhara swami in his bhAgavata

>commentary explains this posture as ‘parabrahmam in its svAtmAnubhava’.

>There are no external objects of enjoyment. He sips his own finger. Devi

>likes to be in such svAtmAnubhavam than loka kelanam and hence she is

>ratipriyA.

>

>Aravind

>(The more we learn about her the more we lean on her)

>

>>--- miinalochanii wrote:

>>

>> >

>> > >

>> > 28. ratipriyaa

>> > We can interpret rati to mean "bliss" of aananda of Self. Behind all

>> > mundane pleasures is the supreme bliss of Self. It is the basis and the

>> > source of all other pleasures, and it is unblemished, unfathomable,

>>everlasting, and evernew joy.

>>

>>

>>

>>This name occurs in lalitaasahasranaama as well.

>>

>>

>>Corrections and comments are welcome.

>>

>>Ravi

>>

>>

>>Talk to your friends online with Messenger.

>>http://im.

>>

>>------

>>AUM shrImAtre namaH

>>Archives : /

>> : http://www.geocities.com/kaamaakshi/

>>Contact : miinalochanii & lotus

>>

>>------

>>Special Offer-Earn 300 Points from MyPoints.com for trying @Backup

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>>

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>>-- /docvault//?m=1

>>

>

>____

>

>------

>AUM shrImAtre namaH

>Archives : /

> : http://www.geocities.com/kaamaakshi/

>Contact : miinalochanii & lotus

>

>------

>Get paid for the stuff you know!

>Get answers for the stuff you don’t. And get $10 to spend on the site!

>http://click./1/2200/4/_/57766/_/953064843/

>

>

>eGroups.com home:

> - Simplifying group communications

>

>

>

 

____

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rati and krIdA are two beautiful words. Though they have only subtle

difference, Sri bagavatpAdAchAryA differentiates them beautifully. To ravel

with external objects is one sort of enjoyment. The person who enjoys and

the object for enjoyment are two separate entities. krIdA denotes such an

enjoyment. When devi does jagatvyApAra she manifests in many forms and does

this krIdA. But rati is to ravel in oneself. There are no two objects. The

self alone exist that is her who enjoys or stays in Ananda. So ratipriyA

denotes svatmArAmA.

 

Many could have noticed the vaTapatra shAyi picture.

‘karAravindena padAravindam mukhAravinde viniveshayantam’

I have heard that the great advaitin Sridhara swami in his bhAgavata

commentary explains this posture as ‘parabrahmam in its svAtmAnubhava’.

There are no external objects of enjoyment. He sips his own finger. Devi

likes to be in such svAtmAnubhavam than loka kelanam and hence she is

ratipriyA.

 

Aravind

(The more we learn about her the more we lean on her)

>--- miinalochanii wrote:

>

> >

> > >

> > 28. ratipriyaa

> > We can interpret rati to mean "bliss" of aananda of Self. Behind all

> > mundane pleasures is the supreme bliss of Self. It is the basis and the

> > source of all other pleasures, and it is unblemished, unfathomable,

>everlasting, and evernew joy.

>

>

>

>This name occurs in lalitaasahasranaama as well.

>

>

>Corrections and comments are welcome.

>

>Ravi

>

>

>Talk to your friends online with Messenger.

>http://im.

>

>------

>AUM shrImAtre namaH

>Archives : /

> : http://www.geocities.com/kaamaakshi/

>Contact : miinalochanii & lotus

>

>------

>Special Offer-Earn 300 Points from MyPoints.com for trying @Backup

>Get automatic protection and access to your important computer files.

>Install today:

>http://click./1/2344/4/_/57766/_/953040495/

>

>-- 20 megs of disk space in your group's Document Vault

>-- /docvault//?m=1

>

 

____

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>"Aravind Krishna" <seeksha

>

>

> Re: 28. ratipriyaa

>Tue, 14 Mar 2000 14:14:01 CST

>

>

>

>rati and krIdA are two beautiful words. Though they have only subtle

>difference, Sri bagavatpAdAchAryA differentiates them beautifully. To ravel

>with external objects is one sort of enjoyment. The person who enjoys and

>the object for enjoyment are two separate entities. krIdA denotes such an

>enjoyment. When devi does jagatvyApAra she manifests in many forms and does

>this krIdA. But rati is to ravel in oneself. There are no two objects. The

>self alone exist that is her who enjoys or stays in Ananda. So ratipriyA

>denotes svatmArAmA.

>

>Many could have noticed the vaTapatra shAyi picture.

>‘karAravindena padAravindam mukhAravinde viniveshayantam’

>I have heard that the great advaitin Sridhara swami in his bhAgavata

>commentary explains this posture as ‘parabrahmam in its svAtmAnubhava’.

>There are no external objects of enjoyment. He sips his own finger. Devi

>likes to be in such svAtmAnubhavam than loka kelanam and hence she is

>ratipriyA.

>

>Aravind

>(The more we learn about her the more we lean on her)

>

>>--- miinalochanii wrote:

>>

>> >

>> > >

>> > 28. ratipriyaa

>> > We can interpret rati to mean "bliss" of aananda of Self. Behind all

>> > mundane pleasures is the supreme bliss of Self. It is the basis and the

>> > source of all other pleasures, and it is unblemished, unfathomable,

>>everlasting, and evernew joy.

>>

>>

>>

>>This name occurs in lalitaasahasranaama as well.

>>

>>

>>Corrections and comments are welcome.

>>

>>Ravi

>>

>>

>>Talk to your friends online with Messenger.

>>http://im.

>>

>>------

>>AUM shrImAtre namaH

>>Archives : /

>> : http://www.geocities.com/kaamaakshi/

>>Contact : miinalochanii & lotus

>>

>>------

>>Special Offer-Earn 300 Points from MyPoints.com for trying @Backup

>>Get automatic protection and access to your important computer files.

>>Install today:

>>http://click./1/2344/4/_/57766/_/953040495/

>>

>>-- 20 megs of disk space in your group's Document Vault

>>-- /docvault//?m=1

>>

>

>____

>

>------

>AUM shrImAtre namaH

>Archives : /

> : http://www.geocities.com/kaamaakshi/

>Contact : miinalochanii & lotus

>

>------

>Get paid for the stuff you know!

>Get answers for the stuff you don’t. And get $10 to spend on the site!

>http://click./1/2200/4/_/57766/_/953064843/

>

>

>eGroups.com home:

> - Simplifying group communications

>

>

>

 

____

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