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68. tanu-madhyaa

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This name means SHE is slender waisted. This is name is present

in the sahasranaama as well. In one of the verses of shyAmaLa

navaratnamaalikaa stotram, kaaLidaasa says "mithyaa dhrishhTaanta

madhya bhaagam te". That is one can say mithyaa as an example for

HER waist. Here, the poet wonders whether it is there or not

there, and it is undefinable. The same idea is conveyed in many

works, for instance in one, it is compared to lightning.

sahasranaama itself celebrates this aspect with names

shaatodarii, talodarii, and laxya roma lataa dhaarata samunneya

madhyamaa.

 

 

AUM tanumadhyaayai namaH

 

 

Ravi

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....

my two cents...

 

Her Head is the 'beginning' of this creation- Brahman, Her feet the

final refuge again- Brahman- in the 'middle' it is this creation- Mithya ,

that's why Her middle ('waist') is caled 'Mithya' !!? :-)

 

:-)

 

Jai Ma

 

bala

 

>jaybee <jaybee555

>

>

>CC: agathiyar

>Re: 68. tanu-madhyaa

>Thu, 01 Jun 2000 18:07:37 +0800

>

>At 06:36 PM 5/31/00 -0500, you wrote:

> >This name means SHE is slender waisted. This is name is present

> >in the sahasranaama as well. In one of the verses of shyAmaLa

> >navaratnamaalikaa stotram, kaaLidaasa says "mithyaa dhrishhTaanta

> >madhya bhaagam te". That is one can say mithyaa as an example for

> >HER waist. Here, the poet wonders whether it is there or not

> >there, and it is undefinable.

>

> There is a verse from Kamba Ramayanam to

> this effect. Kamban alludes:

>

> palliyal neRiyil paarkkum

> param poruL enna yaarkkum

> illai-uNdenna ninRa

> idaiyinukku idukkaN seydhaar.

>

> The sages try to seek the Param PoruL by various

> means; but still they can't ascertain whether the Param

> Porul IS or IS NOT. Just like the Param PoruL, Sita's waist

> also defies being ascertained whether it exists or does

> not exist.

>

> Regards

>

> JayBee

>

> The same idea is conveyed in many

> >works, for instance in one, it is compared to lightning.

> >sahasranaama itself celebrates this aspect with names

> >shaatodarii, talodarii, and laxya roma lataa dhaarata samunneya

> >madhyamaa.

> >

> >AUM tanumadhyaayai namaH

> >

> >Ravi

> >

>AUM shrImAtre namaH

>

> >Archives : /

> > : http://www.geocities.com/kaamaakshi/

> > : http://www.escribe.com/religion/ambaa/

> >Contact : miinalochanii &

> > lotus

>

>===========================================

> >

>

>

>

>Talk to your friends online with Messenger.

>http://im.

 

______________________

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At 06:36 PM 5/31/00 -0500, you wrote:

>This name means SHE is slender waisted. This is name is present

>in the sahasranaama as well. In one of the verses of shyAmaLa

>navaratnamaalikaa stotram, kaaLidaasa says "mithyaa dhrishhTaanta

>madhya bhaagam te". That is one can say mithyaa as an example for

>HER waist. Here, the poet wonders whether it is there or not

>there, and it is undefinable.

 

There is a verse from Kamba Ramayanam to

this effect. Kamban alludes:

 

palliyal neRiyil paarkkum

param poruL enna yaarkkum

illai-uNdenna ninRa

idaiyinukku idukkaN seydhaar.

 

The sages try to seek the Param PoruL by various

means; but still they can't ascertain whether the Param

Porul IS or IS NOT. Just like the Param PoruL, Sita's waist

also defies being ascertained whether it exists or does

not exist.

 

Regards

 

JayBee

 

The same idea is conveyed in many

>works, for instance in one, it is compared to lightning.

>sahasranaama itself celebrates this aspect with names

>shaatodarii, talodarii, and laxya roma lataa dhaarata samunneya

>madhyamaa.

>

>AUM tanumadhyaayai namaH

>

>Ravi

>

AUM shrImAtre namaH

>Archives : /

> : http://www.geocities.com/kaamaakshi/

> : http://www.escribe.com/religion/ambaa/

>Contact : miinalochanii &

> lotus

 

===========================================

>

 

 

 

Talk to your friends online with Messenger.

http://im.

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