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Sri Lalita Trishati (25. ekAnandachidAkR^itiH)

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|| AUM mahAgaNapataye namaH ||

|| AUM shrI sha.karAchAryavaryAya namaH ||

|| AUM shrImAtre namaH ||

 

 

25. ekAnandachidAkR^itiH

She whose has the form of bliss and consciousness.

 

SHE who has the single form of bliss and consciousness. The word

"ekAnanda" refers to the "mokSha" which is the bliss desired by

all living beings. The word "chit" means awareness or illuminating

knowledge. SHE has the form of "mokSha" and illuminating

consciousness. SHE is of the form of sachchidAnanda brahman.

 

"vijnAnam Anandam brahma" - brahman is knowledge and bliss.

 

"Anando brahmeti vyajAnAt" [taittirIyopanishad 3-5] - Be it known

that Ananda is brahman.

 

It means bliss = brahman, as mentioned in "AnandAdhayaH pradhAnasya"

[brahma sUtram 3-3-11]. HER form is illuminating and shining, it is

the ultimate bliss. Individuals who attain the knowledge of the

ultimate, in their jIvanamukta state, experience HER as such. SHE is

also known in the form of infinite light, the form in which some

experienced yogis realize HER blissfully.

 

"Ananda" is "shivA" and "chit" is "parameshvara". There is no

difference between them. SHE has the form of both "Ananda" and

"chit" (prAkAsha).

 

AUM ekAnandachidAkR^ityai namaH

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