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Even if my words are inferior

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>From abhirAmi antAdi

 

VERSE 66

 

vallabam onRu aRiyEn; chiRiyEn; nin malaraDich chem

pallavam allathu paRRu onRu ilEn; pasum poR poruppu--

villavar thammuDan veeRRiruppaay! vinaiyEn thoDuththa

chol avamaayinum, nin thiru naamangaL thOththiramE.

 

Tamil:

 

pasumaiyana pon malaiyai thanathu villaaga koNDa parameshvaranin

iDappaagaththil viiRRirukkum abhiraamii annaiyE! naan chiriyavan,

vallamai onRum aRRavan, un chivandha malar idazhgaLai oththa

thiruvaDigaLai thavira vERu gati aRRavan, aRiyaamaiyinaal naan

thoDuththa ippaaDalil enathu chol avamaayirundhaalum, avai un

thirunaama~NgaLaip pugazhvathaal athai nI thOththiramaay koLLal

vENDum.

 

----

thOththiram - Sanskrit stotram

 

chempallavam - chemmaiyana adhavathu chivandha pallavam. pallavam

enRal vaDamozhiyil idazh allathu ilai enakkoLalaam. - red petal,

pallavam is from sanskrit which means leaf/petal

 

pon poruppu vil - golden mountain bow - refers to the bow of

shiva at the time of tripura samhAra.

 

vinaiyEn - pAvi - sinner. vinai means karma and here it

specifically used for dushkarma or thiivinai.

 

avam - inferior

--

 

English:

 

O abhiraami seated (on the left side) of the Lord who had the

golden meru mountain has his bow (at the time of tripura

samhaaram)! I am a small one, I have no power or talent, even if

the words I have strung together in this work are inferior, since

they praise thy names, you should consider them as your stotram.

 

--

More than for himself I would think bhaTTa is encouraging

us. Even if our words are inferior since our intention is to

praise and please HER, it does not matter. When a small child

babbles in front of its mother, will it matter whether what it

says is coherent or not.

 

--

Ravi

 

madhurApurIvAsinI mata~NgakulabhuShaNI

madhurabhAShiNI shukapANI namaste namaste

prapannArtihAriNI prapa~ncha-laya-sthiti-kAriNI

parabrahmasvarUpiNI bhavAnI namaste namaste

 

(vinaiyEn thoDuththa chol avamAyinum nin thirunAma~Ngal

thOththiramE)

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