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"kula.m shaktiH iti prokta.m akula.m shiva.m uchyate

kule.akulasya sa.mbandhaH kaula.m iti abhidhiyata" iti

tantrokta.m | shiva shakti sAmarasya.m vA kaula.m tadvati

kaulinii ...

 

 

kula indicates shakti and akula indicates shiva. kaulam is that

which unites these both. Thus this names signifies the union of

shiva and shakti. Hence, it is identical in its meaning to

shivashaktyaikarUpiNii.

 

kula refers to refers to plurality or manifested universe. She is

the deity of it as saguNa brahman. akula is unmanifested or

nirguNa brahman. SHE is indeed both and that bridges the

two. Later the sahasranAma calls HER akulA also.

 

In this name shiva is referred to akula because it celebrates HIM

in his nirguNa bhAvam and in that state being non-dual he has no

relationship whatsoever. ambaaL is kula because as saguNa brahman

and Lord of this Universe, SHE is related to all. The

distinction saguNa and nirguNa is only from the point of view

those in avidya or ignorance. Since SHE transcends that SHE is

called kaulinii

 

 

The name kaulinii has many other meanings. Most of the derive

from kula and base their definition from there. Please refer to

translation of bhAskararAya's bhAshya.m of the sahasranAma.

 

 

(note this is my interpretation of the bhAshya of bhAskararAya

which is quoted above in sanskrit, I chose the part which

appealed to me the most)

 

Ravi

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Thank you Mr Ravisankar. The analysis given in your message is different and

interesting.

 

You are right that the other meanings of the name are based on the word kula >>

kuliina >> kouliina(masc) >> koulinii(fem). I could not relish this since this

interpretation attributes the character of kula to the ambaal who is beyond any

kula.

 

Another meaning I read about was that koulini means the presiding diety of the

sriichakra - in this case I did not find the reasoned explanation as to how

koulini is connected to sriichakra >>>>>>> shall be grateful if you can throw

some light on this.

 

Once again thank you for giving me the analysis from a different perspective.

 

Regards

Narayan

 

 

---- you wrote:

> "kula.m shaktiH iti prokta.m akula.m shiva.m uchyate

> kule.akulasya sa.mbandhaH kaula.m iti abhidhiyata" iti

> tantrokta.m | shiva shakti sAmarasya.m vA kaula.m tadvati

> kaulinii ...

>

>

> kula indicates shakti and akula indicates shiva. kaulam is that

> which unites these both. Thus this names signifies the union of

> shiva and shakti. Hence, it is identical in its meaning to

> shivashaktyaikarUpiNii.

>

> kula refers to refers to plurality or manifested universe. She is

> the deity of it as saguNa brahman. akula is unmanifested or

> nirguNa brahman. SHE is indeed both and that bridges the

> two. Later the sahasranAma calls HER akulA also.

>

> In this name shiva is referred to akula because it celebrates HIM

> in his nirguNa bhAvam and in that state being non-dual he has no

> relationship whatsoever. ambaaL is kula because as saguNa brahman

> and Lord of this Universe, SHE is related to all. The

> distinction saguNa and nirguNa is only from the point of view

> those in avidya or ignorance. Since SHE transcends that SHE is

> called kaulinii

>

>

> The name kaulinii has many other meanings. Most of the derive

> from kula and base their definition from there. Please refer to

> translation of bhAskararAya's bhAshya.m of the sahasranAma.

>

>

> (note this is my interpretation of the bhAshya of bhAskararAya

> which is quoted above in sanskrit, I chose the part which

> appealed to me the most)

>

> Ravi

>

>

>

> AUM shrImAtre namaH

>

> Archives : http://www.ambaa.org/ (Edited)

> : /messages//

>

> Contact : help

>

 

 

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