Guest guest Posted January 24, 2001 Report Share Posted January 24, 2001 || AUM mahAgaNapataye namaH || || AUM shrI sha.karAchAryavaryAya namaH || || AUM shrImAtre namaH || 71. lakShyArthA She who is the goal of lakShaNa. SHE is the conclusion arrived at by study or inference established by examining the mahAvAkya-s according to the jahadajahad lakShana. Function of speech is to express the meaning of an object. When a word expresses that only it is called vAchyA or mukhya. But it cannot do so always. When a word expresses the meaning approximately by implication it is called lakShaNa. vedAntins use the jahadajahad lakShaNa to describe brahman. As the brahman is beyond the range of mind and speech, it can only be approximately explained by implication. Or lakShya is the realization of the illuminating Awareness by the dissolution of the mind. The practice of haTha yoga and rAja yoga leads to this. This practice is in planes called bhUmikAs well known in yoga shAstra. This is done within or without (the body), above or below, in the pursuit of realization of illuminating Awareness or by some to fulfil their wishes. Artha means that which is begged of from the guru. Hence this name means SHE who is the illuminating Awareness and the Ultimate Bliss. "brahmaivedamamR^itaM purasthAt brahma pashchAt brahma dakShinAtashchottarena" [muNDakopaniShad 2-2-11] which means - Immortality alone is brahman and He is on all sides. AUM lakSyArthAyai namaH Quote Link to comment Share on other sites More sharing options...
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