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shrI lalitA ashhTottara shata nAmA vali

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The third name in the "shrI lalitA ashhTottara shata

nAmA vali" is:

 

3. aum shaN^karArdhaNga saundarya sharIrAyai namo

namaH

 

It seems to mean something close to, "aum and

salutations to She whose body is half shiva

(shan^kara)." ardha=half, aNga=limb, and

sharIra=body. I do not know the meaning of "saundarya"

however.

 

jai mA!

--Aravind Blakeley

 

 

 

 

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Jami Blakeley wrote:

> aum shrI mAtre namaH,

>

> The second name in the shrI lalitA ashhTottara shata

> nAmA vali is as follows:

>

> aum himAcala mahAvamsha pAvanAyai namo namaH

>

> "himAcala", I think would mean the snow mountain or

> Himaalaya mountain. "pAvanA" would mean pure, holy or

> devi gaN^gA. I do not know the word "vamsha."

>

 

In devI bhagavatam, there is a portion called devI gIta, in which ambaa

instructs brahma vidyA to himavaan and purifies him with that knowledge. This

She does before taking birth as his daughter. Probably one can think of that

also in the context of this name. Giridhar can correct me if I am wrong.

 

 

I would request that you should give atleast 3 or 4 days time before posting

the next name, so that more members can contribute what they think. Just a

suggestion.

 

Ravi

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Dear Jami,

 

thanks for posting the ashtothra names.. your translations are very nice..

do keep it up...

 

and do send a name everyday ( ravi sorry :-) ) because if you break

a day then people like me loose the thread... :-)

 

bala

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Jami Blakeley wrote:

> The third name in the "shrI lalitA ashhTottara shata

> nAmA vali" is:

>

> 3. aum shaN^karArdhaNga saundarya sharIrAyai namo

> namaH

>

> It seems to mean something close to, "aum and

> salutations to She whose body is half shiva

> (shan^kara)." ardha=half, aNga=limb, and

> sharIra=body. I do not know the meaning of "saundarya"

> however.

 

Yes. Saundarya means beauty.

Shiva and Shakti are inseparable. Like the obverse and

reverse of a coin. This concept gives rise to picturising

them as sharing one body. SriMaata occupies the left half

and Shankara the right side of one body. This form is called

ardha-naariishvara . Sri Maata thus becomes shankara-

ardha- anga- shariiraa. This form is very beautiful too, that

is why soundarya is added.

More detailed description of this form can be found in the

stotrams dedicated to this particular form (unified shankara

and Shakti) like ardhanaariishvara stotram. The

philosophical import of this concept is something on which

volumes are written , but we shall here stick to the basic

meanings of the names.

 

AUM shankara-ardha-anga saundaraya shariirayai

namo namaH

 

Aum.

Salutations to She whose beautiful body forms half of

Shankara's. Salutations again.

 

V.M.Sundaram

>

>

>

>

>

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The meaning could be - salutations to She who has the saundarya sharIrA

(beautiful body) which is the half body (ardhaNga) of shaN^karA.

 

Regards

Narayan

 

 

---- you wrote:

> The third name in the "shrI lalitA ashhTottara shata

> nAmA vali" is:

>

> 3. aum shaN^karArdhaNga saundarya sharIrAyai namo

> namaH

>

> It seems to mean something close to, "aum and

> salutations to She whose body is half shiva

> (shan^kara)." ardha=half, aNga=limb, and

> sharIra=body. I do not know the meaning of "saundarya"

> however.

>

> jai mA!

> --Aravind Blakeley

>

>

>

>

> Get email at your own domain with Mail.

> http://personal.mail./

>

> AUM shrImAtre namaH

>

> Archives : http://www.ambaa.org/ (Edited)

> : /messages//

>

> Contact : help

>

> Your use of is subject to

>

>

 

 

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"V.M.Sundaram" wrote:

>

> More detailed description of this form can be found in the

> stotrams dedicated to this particular form (unified shankara

> and Shakti) like ardhanaariishvara stotram. The

> philosophical import of this concept is something on which

> volumes are written , but we shall here stick to the basic

> meanings of the names.

 

http://www.ambaa.org/stotrams/ardhanari.htm

 

This page has a translation of ardhanAriishvara stotram, it may have errors

as I did that based on my (very) limited understanding.

 

Wherever possible (at least briefly) we can discuss the philosophical import,

that way our understanding of the names will deepen.

 

Thank you.

 

Sincerely,

 

Ravi

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