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AUM shrImAtre namaH

 

This is a small extract from saubhagya bhAskara:

 

loke hi duHkha dashAyAm mAtuH smaraNaM prasiddham.h | anubhUtAstu

mataro na tApatraya haraNa samarthAH |taduktaM abhi yuktaiH "nAnA yoni

sahasra sambhava vashAt.h jAtA jananyaH kati prakhyAta janaka kiyanta

iti me setsya.nti chAgre kati | eteShAM gaNanaiva nAsti mahataH

sa.nsAra sindhoH vidheH bhItaM mAM nitarAM ananya sharaNaM raxa

anukampAnidhe||" iti | ato duranta duHkha haraNa xamAsu sarvottama

jaganmAtaiva svasmindayAvatvApadanAya mAtR^itvenaiva stotavyA stotra

sandarpa prayojana moxaadirUpaphalatvenApi stotavyetyAshayenAha -

shrIti | ...

 

The quote here is from shakti mahimna stotram (verse 28). I will post

the translation later.

 

 

=====

ambaaL daasan

 

Ravi

 

sharaNAgata raxakI nivEyani sadA ninnu nammiti mInAxI

 

http://www.ambaa.org/ http://www.advaita-vedanta.org

 

 

 

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  • 2 weeks later...
Guest guest

, "Ravisankar S. Mayavaram" <miinalochanii>

wrote:

> AUM shrImAtre namaH

>

> This is a small extract from saubhagya bhAskara:

>

> loke hi duHkha dashAyAm mAtuH smaraNaM prasiddham.h | anubhUtAstu

> mataro na tApatraya haraNa samarthAH |taduktaM abhi yuktaiH "nAnA

yoni

> sahasra sambhava vashAt.h jAtA jananyaH kati prakhyAta janaka

kiyanta

> iti me setsya.nti chAgre kati | eteShAM gaNanaiva nAsti mahataH

> sa.nsAra sindhoH vidheH bhItaM mAM nitarAM ananya sharaNaM raxa

> anukampAnidhe||" iti | ato duranta duHkha haraNa xamAsu sarvottama

> jaganmAta eva svasmindayAvatvApadanAya mAtR^itvenaiva stotavyA

stotra

> sandarpa prayojana moxaadirUpaphalatvenApi stotavyetyAshayenAha -

> shrIti | ...

>

> The quote here is from shakti mahimna stotram (verse 28). I will

post

> the translation later.

>

 

Approximate Translation:

 

It is well known that people think of their mother (for solace) at

the times of distress. This highlights the compassionate aspect of

mother. But the mothers who have given birth to the bodies are

incapable of curing the three-fold misery. That is why jnAni-s

say, "Because of thousands of births in different wombs in this

world, it is not possible to say how many mothers one has had and how

many fathers. Considering the number of births one will have in

future, it is impossible to say how many more one will have. O divine

mother I am distressed and overcome by fear of this terrible ocean of

saMsara. O treasure house of compassion, I have no other refuge but

thee, please protect and save me". Only the Supreme Mother of

Universe is capable of saving us from this misery, hence, we pray and

worship HER in form of Mother (appealing to HER motherly nature which

is automatically the most compassionate form) so that she will save

us out of mercy bestow all good things and the ultimate moxa.

 

--

God is beyond the classification such as Man, Woman or Eunuch, etc.

Such categories exist only in our limited mind. Among of all forms,

the form of Mother is the most compassionate and easier to approach

by a human mind. In the above paragraph, shrI bhAskararAya, gives a

beautiful explanation even before he starts commenting on the word

shrImAtA.

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