Meaning: - YOU

[Guest guest]

Dear devotees of Mother,

With request from Ravi,I here giving meaning telugu poem.And will give

meanings for any of my non-English postings in future.

I am sorry, for overlooking devotees that are not knowing telugu

earlier.

 

Thanks.

Here we go.

 

nIvu galavu epuDu nityamai satyamai

 

nIvu kAde brahma nirguNa.nbu?

 

nIvu kAnidekaDa netikinA kAnadu

 

nIvu sarvamavudu nirmala.nbu!

 

 

word to word meaning

 

YOU are there anytime, always and truely

Aren't YOU the Creator , in 'Nirguna' form?

There is nothing outside of YOU, wherever (anyone/I) searches.

You are everything , in peace/cleared vision.

 

Bhavam for this padyam? - It is real hard even for me - i.e for the

composer

of that padyam to give bhavam of the same.

 

1st line

part a. 'nIvu galavu epudu nityamai'

You are there anytime in 'nitya' form.

 

As there is no birth&death for the jIva (refer to

gIta,Sruti,smriti,... everything)

AND according to Advaitha,as I understood,we see multitude of

jIvas/jIvatmas because

jIvatmas are the reflection of singular paramatma(which won't have

birht&death)

in maya/avidya.Hence jIva/self is present always.

Nityamai - means - there are cycle of nityas - 15.and one more 16th ,

YOU , yourself.

Each nitya have certain qualities.thru every tithi/day, you will be in

that nitya/phase.

YOU as the 16th nitya ,pass thru cycle of these 15 other nityas.

 

part b. 'nIvu galavu epudu satyamai'

you are present anytime as TRUTH.

 

YOU are the ONLY 'real' TRUTH.

There are certain qualities for TRUTH.

some of these are Should be true

anytime, any place, in context to anybeing,anything and so on.

And 'SHOULD NOT change'. - when you just see this 'should not

change' clause,

it itself tells that should have birth & death, because

birth&death - inturn are MAJOR/REAL Changes.

So the only thing that is not having birth&death is .... YOU.

 

2nd line.

'nIvu kAde brahma nirguNa.nbu?'

Are not you Creator,in Nirguna form?

 

May be due to the Avidya created by You,and this avidya too is from

you and one of your forms,

You became 'saguNa'/jIvatma from nirguNatvam.But if lookin yourself to

the nirguNa end,you see

yourself as the Creator,the ONLY ONE at the very beginning, before the

creation took place,

As mentioned in nAsadIya sUkta of Rg vEda.

 

3rd line.

'nIvu kAni dekaDa netikinA kAnadu'

None can search anything outside of YOU.

 

again refer to nAsadIya sUkta.

 

or else Kathopanishad - lord Yama to nachikEt

tat antarasya sarvasya (It is in everything).

In lalitA sahasranAma&triSati

saravA, sarvagA, sarvagatA.

 

4th line.

'nIvu sarvamavudu nirmala.nbu!'

at serene state,peace,clear vision, you see YOU are everthing.

 

OR when you conquer avidya,When you/your saguna brahman cotemplate on

Nirguna brahman(tat),

Nirguna brahman reveals with love,and you see that you are that.tat

tvam asi.

That's why 3rd leg of Gayatri is this contemplation dhiyo yo naH

pracodayAt.Here saguna brahman

is contemplating on nirguna/your higher self.

 

Even,this is not the exact bhavam, I am not satisfied with this.

That's why I pursue HER.

Jesus said - FOLLOW ME.

 

Om ShriMathre Namaha.

Prasada Reddy.