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Jaybee,

Can you tell us the mysterious events that happened?

Subramaniam Sankaran

 

On Wed, 12 Dec 2001 Ranganath wrote :

> Would like to visit this temple next time when I visit

> Tanjavur / Kumbakonam. Is there any further information

> we can get on this shrine / temple.

> Ranganath

>   -

>   jaybee

>  

>   Wednesday, December 12, 2001 7:38 AM

>   Vaaraahi - RE: ambikAtrishatI

> : 36-40

>   At 12:13 PM 12/11/01 +0530, you wrote:

>   >Dear Shankar

>   >I went to a few sites and copies whatever I

> felt was usable. I am still

>   >including sites that say Varahi is the

> concert of Varaha avatara and those

>   >which saw Varahi draws her energy from Yama.

>   >Abut Kanchi Kamakshi temple : VArAhI

> sannidhi is on the right of the

>   >garbagruha and shyaamaLA has a separate

> shrine on the left side of the first

>   >prAkAra. aruupa lakshmi has a shrine near

> vArAhI. (Normally vArAhI is

>   >misunderstood as Vishu(varAha) and shyAmalA

> as Sarasvati).

>   >

> http://www.ambaa.org/essays/kamakshi2.htm

>   There is a Vaaraahi sannidhi in the Periya

> Udaiyaar

>   Temple of TanjavUr.

>   The deity comes from an earlier temple that was

>   already in existance before the Periya UdaiyAr

> Temple

>   was built by Raja Raja Cholzar.

>   She is a very powerful deity.

>   There are some mysterious events that tool place

>   in recent times which are attributed to Her.

>   Regards

>   JayBee

>   >

>   >VARAHI[NL]Varahi represents Lord Yama's

> energy. She is very dark in color

>   >and she is wearing black silk and black

> jewelry. Her face is like that of a

>   >boar and she has four arms. She is seated on

> a peetam (seat) with her left

>   >foot supported by a small stool.

>   >

>   >

> http://www.heb.gov.sg/hinduonline/jul-sept2001/02-worshi-

> p_of_shakthi.html

>   >

>   >Legends: This image is believed to be a

> personification of Kali, who had

>   >killed the demon Daaruka. Daaruka is said to

> have worshipped Bhrama, and

>   >harassed the devas. The goddesses created

> Bhramani, Vaishnavi, Maheswari,

>   >Kaumari, Varahi and Indrani from Bhrama,

> vishnu, Mahadeva, Kumara, Yama and

>   >Indra, and they were defeated by Daaruka,

> however Shiva created Kaali and

>   >she killed Daaruka.

>   >

>   >

> http://www.templenet.com/Kerala/kodungall.html

>   >

>   >Having told all this, may be what I say now

> will not be backed by all the

>   >scriptures that you quote. All forms of

> Goddess always have shanku and

>   >chakra in one of their bhujaas. ( like say

> durga, even tho you have a

>   >separate Vishnu durga, with almost a similar

> form.) Do we just condlude

>   >saying that all forms of goddess are amshas

> of Vishnu.Period?  Each seems to

>   >be a form of Goddess meant for a purpose,

> type of boones they give, which

>   >part of the human mind they control. ....

> Based on this each seems to draw

>   >their energy from a particular source. Each

> form seems to be created with a

>   >definite purpose and attributes that

> complement that purpose, tho each is

>   >the Shakthi , the Universal energy herself

> capable of given salvation to the

>   >devotee.

>   >

>   >In the final count , all are various forms

> of Shakthi , the Universal Energy

>   >that creates, sustains and remodifies this

> world as is appropriate.

>   >

>   >Well ... it is the greatness of Goddess that

> she has offered herself in so

>   >many forms (enough to get the mind confused

> and debate, instead of holding

>   >on to one form and enjoy her bliss. May be

> her maya too.)

>   >

>   >You seem to be very well read on scriptures.

> Pl share enlighten me on what

>   >they say

>   >

>   >May the Goddess bless us with clarity.

>   >

>   >Gopi

>   >

>   >

>   AUM shrImAtre namaH

>   AUM namaH shivAya

>   AUM namaH shivAbhyAm

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> http://www.ambaa.org/

>   (Edited)

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> AUM shrImAtre namaH

> AUM namaH shivAya

> AUM namaH shivAbhyAm

> Archives  :

> http://www.ambaa.org/

>   (Edited)

>          

> :

> /messages//

> Contact   : help

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