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shrIH

Namaste,

, "Steve Brown" <ganesha@r...> wrote:

> what gives you a right to claim to be a kaula (which by the way is

the

> objective form of the nominal form kula ex. viSnu is followed by

vaisnavas)

> The Kula (lit. family) is a small group of tantric sects that find

their

> intellectual high point with the writings of Abhinavagupta.

Speaking rather

> strictly, kali is generally not a central focus of the kulas

practices, but

> more importantly for this discussion, the kula has disintegrated.

there is

> little if any evidence of "kula" practices later than the 13th

century.

> generally speaking, it is accepted that the kula had failed within 1

> generation of the direct deciples of Abhinava.

 

 

Can you plz explain what do u mean by failure? That they are

extinct? If so I would like to tell that it is not so. There are lots

of kaulas still in India.

 

You wrote "generally accepted". Accepted by whom? "Indologists"?

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Namo Devyai !

 

It is very difficult to group Samayins, Vamacharins, and Kaulas, on

the basis of the authority of any particualr tantra. Vamacharins are

more exactly Uttara Kaulas. It is also not true that Kula refers to

some small group of people. All Tantriks existing today are kaulas.

There is no doubt about it, since worship of goddess or shakti is

worship of kula. Kula refers to the path of kundalini from

moolaadhara upto Sahasrara. All those who tread this path are Kaulas.

Reaching Sahasrara earns the status of Akulatva. Be it kali krama,

Tara Krama or Sundari krama, all these refer to kula worship only.

One may read shlokas regarding kula and akula in the phala shruti of

lalita sahasranama and also refer to names like 'akulaa' etc. Also

kula refers to shakti and Akula to shiva according to some tantras.

Even then, Kula can never be meant to refer to a small group or a

cult. Pure Samayachara is possible is possible only by sadhakas of

very high calibre. Others have to tread the path of Kulachara as

prescribed by the kalpasutras, mahanirvana and other authorities.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

, L Vaidyanathan <vyagrapurielvi> wrote:

> I agree with Satish. Are there very many difference

> between Kaula and Vamaacharya upaasanas - Kalika putra

> ?

>

> Rgds

> L Vaidyanathan

>

> --- satisharigela <satisharigela> wrote: >

> shrIH

> > Namaste,

> > , "Steve Brown" <ganesha@r...>

> > wrote:

> > > what gives you a right to claim to be a kaula

> > (which by the way is

> > the

> > > objective form of the nominal form kula ex. viSnu

> > is followed by

> > vaisnavas)

> > > The Kula (lit. family) is a small group of tantric

> > sects that find

> > their

> > > intellectual high point with the writings of

> > Abhinavagupta.

> > Speaking rather

> > > strictly, kali is generally not a central focus of

> > the kulas

> > practices, but

> > > more importantly for this discussion, the kula has

> > disintegrated.

> > there is

> > > little if any evidence of "kula" practices later

> > than the 13th

> > century.

> > > generally speaking, it is accepted that the kula

> > had failed within 1

> > > generation of the direct deciples of Abhinava.

> >

> >

> > Can you plz explain what do u mean by failure?

> > That they are

> > extinct? If so I would like to tell that it is not

> > so. There are lots

> > of kaulas still in India.

> >

> > You wrote "generally accepted". Accepted by whom?

> > "Indologists"?

> >

> >

> >

> >

> > ------------------------ Sponsor

> >

> > AUM shrImAtre namaH

> > AUM namaH shivAya

> > AUM namaH shivAbhyAm

> >

> > Archives : http://www.ambaa.org/ (Edited)

> > : /messages//

> >

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> >

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> >

> >

> >

>

>

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