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I dont know much about devi Bala tripurishwari, but I do fear her for she is

known as the playful one and one cannot even comprehend the folly of the divine

in the form of a child.

 

But all the poets describe her as being the epitome of Love, just like a child

plays with her doll and becomes a mother so much so that the child exaggerates

that very role. She too in that form gives more love and is much more passionate

as a child.

 

I do have the Chinta Mani Kavacham from the rudrayamala, it is said 4 times a

day and is renowed with most sadhakas who worship bala devi. I can scan it for

you but cannot transliterate, no time on my hands.

 

That would really help and I also have the nithya kavacham as well from the

tantra raja tantra again a text that can really help.

 

 

 

 

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Can you send them to me; I shall transliterate and put it

Kochu

Kalika Putra <dakinic_monk wrote:

I dont know much about devi Bala tripurishwari, but I do fear her for she is

known as the playful one and one cannot even comprehend the folly of the divine

in the form of a child.

 

But all the poets describe her as being the epitome of Love, just like a child

plays with her doll and becomes a mother so much so that the child exaggerates

that very role. She too in that form gives more love and is much more passionate

as a child.

 

I do have the Chinta Mani Kavacham from the rudrayamala, it is said 4 times a

day and is renowed with most sadhakas who worship bala devi. I can scan it for

you but cannot transliterate, no time on my hands.

 

That would really help and I also have the nithya kavacham as well from the

tantra raja tantra again a text that can really help.

 

 

 

 

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Thanks for the reply .

 

Do send the scanned copy of the kavachas you are referring to. I would be

grateful to you.

 

Any other input from anybody else is welcome as well. Some tips on the practical

saadhana aspect would really help ( may be in a private mail ).

 

Regards

Thejasvi

-

sankara menon

Tuesday, November 05, 2002 9:07 AM

Re: Re: baalaa mantra

 

 

 

Can you send them to me; I shall transliterate and put it

Kochu

Kalika Putra <dakinic_monk wrote:

I dont know much about devi Bala tripurishwari, but I do fear her for she is

known as the playful one and one cannot even comprehend the folly of the divine

in the form of a child.

 

But all the poets describe her as being the epitome of Love, just like a child

plays with her doll and becomes a mother so much so that the child exaggerates

that very role. She too in that form gives more love and is much more passionate

as a child.

 

I do have the Chinta Mani Kavacham from the rudrayamala, it is said 4 times a

day and is renowed with most sadhakas who worship bala devi. I can scan it for

you but cannot transliterate, no time on my hands.

 

That would really help and I also have the nithya kavacham as well from the

tantra raja tantra again a text that can really help.

 

 

 

Careers- 1,000's of jobs waiting online for you!

 

 

 

 

Sponsor

 

AUM shrImAtre namaH

AUM namaH shivAya

AUM namaH shivAbhyAm

 

Archives : http://www.ambaa.org/ (Edited)

: /messages//

 

Contact : help

 

 

 

 

HotJobs - Search new jobs daily now

 

 

 

 

AUM shrImAtre namaH

AUM namaH shivAya

AUM namaH shivAbhyAm

 

Archives : http://www.ambaa.org/ (Edited)

: /messages//

 

Contact : help

 

 

 

 

 

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shrIH

>On Wed, 6 Nov 2002 09:24:19

> Theju wrote:

>>

>Any other input from anybody else is welcome as well. Some tips on >the

practical saadhana aspect would really help ( may be in a >private mail ).

 

All kavacha s or Hridaya s having bejakshara s can be recited only when

properly initiated by a teacher.

 

 

regards

>

>Regards

>Thejasvi

> -

> sankara menon

>

> Tuesday, November 05, 2002 9:07 AM

> Re: Re: baalaa mantra

>

>

>

> Can you send them to me; I shall transliterate and put it

> Kochu

> Kalika Putra <dakinic_monk wrote:

> I dont know much about devi Bala tripurishwari, but I do fear her for she is

known as the playful one and one cannot even comprehend the folly of the divine

in the form of a child.

>

> But all the poets describe her as being the epitome of Love, just like a

child plays with her doll and becomes a mother so much so that the child

exaggerates that very role. She too in that form gives more love and is much

more passionate as a child.

>

> I do have the Chinta Mani Kavacham from the rudrayamala, it is said 4 times a

day and is renowed with most sadhakas who worship bala devi. I can scan it for

you but cannot transliterate, no time on my hands.

>

> That would really help and I also have the nithya kavacham as well from the

tantra raja tantra again a text that can really help.

>

 

 

 

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well there are many mantras that are the exception incl the Kalika Hridayam.

Many Kali and devi tantras state that it should only be the devi who gives you

knowledge. For instance one who recites and masters the mantra raja mantra of

Kali devi automatically gets diksha from devi as well as all knowledge of her

tantra. Ofcourse a lot more effort is involved but it is possible to do a lot of

sadhanas especially that of devi without a guru.

 

In this day and age it is very hard to find a competant guru, sure you can go to

oracles and get something called the arulvaak which I am new to but I hear it is

same as avishkara, then ask them for advise but then again it is very hard to

see if they are legit themselves.

 

The only one that should be trusted is devi, from personal expirence I can say

that the best guru is the diety itself wether it be lord Maha Vishnu the

dominant diety in terms of the path of bhakthi or wether it be Lord Sada Shiva

the dominant diety in the path of nyana.

 

I am not sure of bala devi since most of her sadhaks that I know come from sri

vidya leneages so they never had that problem. It is just more difficult without

a guru since through his/her grace you sadhana gets acccelerated because they

implant a little amount of their tapas shakti inside of you. Remember these

mantras are supposed to flare up your bhuta agni and the opposite rise of prana

making the apana rise and the prana come down, when this happens the kubjika

(crocked one, another name for the unopened kundalini) becomes awakened and

transforms into maha devi kundalini.

 

This can be reached through many things, the main goal in most tantras is to

trancend the limitations mentions in atharva veda, the bondage that the trinity

placed on humans. In this age it is said that japa is the best method of doing

so, remember in most cases it isnt even the mantra you do the japa to that

matters but how much effort, concentration and to what motive you started off

the japa matters.

 

That is the good thing about the supreme divinty expressed as the devi, she is

extremley soft and that is why mantra tantrics go out to take advantage of this

worshiping shamshana tara instead of the original dieties like bhairava or maha

kala for she is the very embodiment of love.

 

The chinta mani kavacha comes with the bija that is used, that is why it is said

to be kept a secret, I dont use it but still respect it. If you worship lalita

devi or do any kind of sri chakra worship then this mantra will really help,

however to open this mantra up there is a little set of rituals done which I

will give right now, the mantra should be posted up before the end of next week.

 

Basically Devi no matter what form you worship is devi, you can call her in many

forms but it be best you call her as mother. The kavacha has a kilana like all

other devi mantras there are three great rishis vashista, shiva and the third I

cannot reveal. They cursed most devi mantras so they will not take effect this

is because of the trim bija being converted to strim bija the curse had to be

implemented for the transmutation (very complex metaphysics but deals mainly

with nada of mantras).

 

Although this mainly affected the mantras of ekajata tara, tara, ugra tara,

chinnamasta all other mantras of devi except for a few were all locked through

this curse.

 

Bija and vidya mantras are usually used to counter this effect but most of the

time that is to no effect, an utkilana mantra has to be used. However devi

knowing that in the Kali age hardly anyone will have this knowledge gave a few

other solutions one such was bali.

 

Animal sacrifice is offered to devi but it still is a sin unless you can make

the atma of that pasu take birth in a higher whomb, it be better that a coconut

be offered.

 

Before and after the japa of any devi mantra one should always offer a coconut

bali to devi, this will ensure success in the mantra japa. This is extremely

vital in siddhi mantras like the ha sa ka ha la hrim..... well that particular

mantra of devi bala.

 

It is supposed to be recited 100000 times before it grants anything at the least

but many master it at the 10 000th japa that is because of rituals like these.

But remember a very strong niyama has to be followed up including celebacy,

vegetarianism amongst other things or this ritual dosent work effectively.

 

Another fact it yantra, with the sri chakra it has a bindu in the middle that in

it self is a bija the one syllabel that cannot be pronounced, and this akshara

can envoke any diety that is why the sri chakra can be used to call on any

diety, however there are specialised yantras. Like for devi Lalita there is the

mohana yantra, akshobhaya yantra and vijaya yantra is also used. These yantras

have other bija mantras and that is their major difference, if you use the

utkilana mantra of devi bala in a yantra instead then you will attain the

utkilana siddhi of her mantras. Many do this with the sri chakra when they make

it the write the utkilana mantra in the bindu and around the lokapalas this

allows them to master the mantra more quickly.

 

There is also secret nyasas like the rudra nyasa, extremely complex but very

powerful, the rudra nyasa temporarliy makes your bhuta agni rise to the highest

amount so much so that you suffer severe constipation and a lot of mental stress

but at this state if you recite a mantra once it yeilds effects thousands of

times greater.

 

These are just a fraction of rituals that can be done, sure the upachara a guru

gives there is hardly anything to compensate for that and obviously you need a

guru for rudra nyasa, there are rituals like this that can really help.

 

Destroying the evil senses within is the greatest bali given to devi, via this

sadhana can be easily attained.

 

 

 

 

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Hello,

 

"All kavacha s or Hridaya s having bejakshara s can be recited only when

properly initiated by a teacher."

 

This is the exact reason for which I am asking this question. I have been

initiated into the Bala mantra....but not into the kavachas or Hridayas...so can

I recite these kavachas & Hridayas now ?

 

Regards

Thejasvi

-

satish arigela

Wednesday, November 06, 2002 11:56 PM

Re: Re: baalaa mantra

 

 

shrIH

>On Wed, 6 Nov 2002 09:24:19

> Theju wrote:

>>

>Any other input from anybody else is welcome as well. Some tips on >the

practical saadhana aspect would really help ( may be in a >private mail ).

 

All kavacha s or Hridaya s having bejakshara s can be recited only

when properly initiated by a teacher.

 

 

regards

>

>Regards

>Thejasvi

> -

> sankara menon

>

> Tuesday, November 05, 2002 9:07 AM

> Re: Re: baalaa mantra

>

>

>

> Can you send them to me; I shall transliterate and put it

> Kochu

> Kalika Putra <dakinic_monk wrote:

> I dont know much about devi Bala tripurishwari, but I do fear her for she

is known as the playful one and one cannot even comprehend the folly of the

divine in the form of a child.

>

> But all the poets describe her as being the epitome of Love, just like a

child plays with her doll and becomes a mother so much so that the child

exaggerates that very role. She too in that form gives more love and is much

more passionate as a child.

>

> I do have the Chinta Mani Kavacham from the rudrayamala, it is said 4 times

a day and is renowed with most sadhakas who worship bala devi. I can scan it for

you but cannot transliterate, no time on my hands.

>

> That would really help and I also have the nithya kavacham as well from the

tantra raja tantra again a text that can really help.

>

 

 

 

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AUM shrImAtre namaH

AUM namaH shivAya

AUM namaH shivAbhyAm

 

Archives : http://www.ambaa.org/ (Edited)

: /messages//

 

Contact : help

 

 

 

 

 

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Namasthe

Yes once Moola manthra is initiated by a Teacher there

is no bar to recite kavacha nyasa etc., once the seed

is sowed and root is sprouted nothing prevents us to

fence it and grow it with pouring of devotion and

bhakthi.satishji i would like to see ur face. can i

get that opportunity.

yours

kaushik

(s.krishnamoorthy)--- satisharigela

<satisharigela wrote: > --- In

, "Theju" <thejasvi_ms@p...>

> wrote:

> > Hello,

> >

> > "All kavacha s or Hridaya s having bejakshara s

> can be recited

> only when properly initiated by a teacher."

> >

> > This is the exact reason for which I am asking

> this question. I

> >have been initiated into the .... mantra....but not

> into the

> >kavachas or Hridayas...so can I recite these

> kavachas & Hridayas

> >now ?

>

> I dont know. May be some of our learned members

> can elaborate on

> that.

>

> When I had the same question concerning saying

> the bija and

> kilaka etc for a certain sahasranama I advised not

> to say them...because one has to have initiation

> into that mantra

> with has the bijaksharas in question, indicating

> that

> may be one can read those kavachas if they have the

> moola mantra of

> that particular Devata. But that is just a guess.

>

> May be Harsha ji or Krishnamurti ji or Ganesh ji

> can write more on

> this

>

> regards

>

>

> >

> > Regards

> > Thejasvi

> > -

> > satish arigela

> >

> > Wednesday, November 06, 2002 11:56 PM

> > Re: Re: baalaa mantra

> >

> >

> > shrIH

> >

> > >On Wed, 6 Nov 2002 09:24:19

> > > Theju wrote:

> >

> > >>

> > >Any other input from anybody else is welcome as

> well. Some tips

> on >the practical saadhana aspect would really help

> ( may be in a

> >private mail ).

> >

> > All kavacha s or Hridaya s having

> bejakshara s can be

> recited only when properly initiated by a teacher.

> >

> >

> > regards

> >

> > >

> > >Regards

> > >Thejasvi

>

>

 

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