RE: Thrupurasundhari at Thiruvanmiyur

[Guest guest]

Ego is a generalised term, I mean in Sanskrit and Hindi we have so many

words that can mean ego the most common is ahamkara. Let us first see that

there is a distinction between pride, arrogance, and then ahamkara. Ahamkara

is how you associate or picture yourself in the world.

 

Nirvakalpa samadhi...well in accordance to what I follow the sadhakas who

follow the same path as I reach and exceed it every time we set out in our

sadhana. To attain mother Kali is to exceed moksha and in the process one

has to build up this power and transcendental capacity this is only through

the divine mother.

 

Nirvakalpa samadhi as how I have seen it is when all consciousness is lost

and one becomes a part of the macrocosmic consciousness the Shiva. This is

how I offer Bali, in accordance to tantra Kali does take alcohol, blood and

meat but these words are cryptic and esoteric. Alcohol or madira is the

juice of the cadmus indica plant, blood it the juice of a reddish fruit

called kumkum and meat is the Tantrically prepared flesh of coconut.

 

This is how a veera perceives it however we state that Nirvakalpa samadhi is

the bali, Pranayama the fish... thus we offer the makara offering to mother

Kali.

Ego is an important aspect of this, we however have idols and yantras we

perceive our ego as being the form of Mother Kali and thus do manasa puja

this is the tantra siddhanta as taught by Maha Avatar Babaji to me.

 

The mantra that is used is very simple the Kungika and a few secretive

mantras that I cannot reveal as yet. The Kungika is the most powerful mantra

on earth and transcends all other devi mantras. Most of you would think I am

fool in saying so but let me explain myself. All of you are aware that all

mantras have kilana, it isn't a peg but a lock. Firstly you must recite a

mantra to attain this lock then use to utkilana to open this hence you then

master the mantra.

With Kungika this isn't necessary, how many of you know the true utkilana of

LS? That mantra has to power to make one materialise anything from their

body that being one of the weakest siddhis. LS is very difficult to open up

that is why a lot of Tantric sadhakas who invoke mother in the form of

Balaishwari simply use the maha laali vidya which makes the devi appear,

however this sadhana can be done on only three locations on earth due to a

certain form of energy needed to invoke the mantra again I cannot reveal

these places.

 

Kali is known as kumari and kamakala as well as the one who gave Lalita her

powers and abilities. She is that very ego, all these devis are one and it

is us as human beings who differentiate. I think this is critical because

like each stotra, tantra praises themselves and the deity they proclaim as

being the greatest and them themselves being the ultimate mandate we too

must perceive this. That our istha is the ultimate personification of GOD

and "I" am the devotee. You need ego to proclaim yourself as this. The

Kungika does invoke one specific form of devi but all her forms that is why

it is so powerful although it too has a kilana it isn't necessary just

clapping and offering a coconut at the end of the japa and clapping during

each recitation is enough.

This mantra has been used by the greatest of masters to invoke devi and once

mastered it takes only one night to invoke devi. All great masters are aware

of this mantra and its strength.

In stotras the Kungika (perfect) is the best. It does not invoke a specific

deity but the male and the female personifications of GOD wether is be lord

Vishnu and Mother Lakshmi or Lord Shiva and Mother Parvati.

 

Ego is an important part to this, you cannot treat is like a tool, clothing

or enemy is that the same value you give to devi? Once you make your ego

your goddess then you yourself have destroyed the duality between you and

your devi. I am not talking about some new age type meditation what I am

talking about has been expressed in Vedas as well as Tantras that one must

merge in, purge their consciousness and take in that of their ishta. All

devis and devatas are the ultimate since they are all one wether it be Rahu,

Shiva or Devi all them are the one being. We are the ones who see a

hierarchy and separate but this is healthy since we are human beings with

limited capacities. We have the potential to reach perfection but to

understand what perfection it firstly we must know of imperfection.

 

The LS is very practical and every name is like a mandate many don't

understand this and it is surely out of my comprehension but it is no

different to the 1000 names of chandi, kartaveerya, shiva or narasimha. The

first deity that was invoked through the sri chakra was Kali let us not

forget that but the result was Lalita appeared so where is the difference?

This may sound contradictory to you all but think about it, I am simply

arousing an abstract thought that know this "there is no hierarchy nor is

there a difference but I place it since I focus only on the one form.Once

I gain realisation of one form then I can relate that with the other forms

and it will all work out". However even then I "while I am in the process of

my first idea I will not think of any deities being inferior". This is a

good starting point in terms of using your ego to reach GOD. It is a quick,

easy and simple way. Your ego is God so don't relate it to some clothing.

The symbolism you are talking about, Chinnamasta devi is goddess of infinity

her decapitation means to destroy the limitations of the mind, ego is not

associated with your mind. Ego according to tantra is located near your

coccyx bone. Devi Kali holding the alive and ever bleeding head shows the

infinite amount of gyana and that she is the life behind it, she is that who

destroys false ideas.

 

 

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