Cosmos and EEM -- The kamakala beejam

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S U B : THE COSMOS AND EEM -- The KAMAKALA BEEJAM

 

 

 

EE ( ee -- as in eel ) is the fourth alphabet and also a vowel ( swaraha )

from A ( a -- as in ambaal ) in the Sanskrit language . The alphabet A

denotes the Parama Shiva and the alphabet EE is the Parashakthi . As per the

grammar of the language, when both the alphabets combine it forms as AE.

 

 

 

( A+EE = AE) ( ae - as in aesthetic ) . This is known as Shiva--shakthi

sammohanam and the reason for the creation. It is also the Maha Yoni represented

symbolically as a triangle. This alphabet AE is also written as a triangle and

hence she is meditated in the triangle ( I have only a basic knowledge of

Sanskrit -- pl do not ask how AE is written as a triangle -- as in the present

day script it may be nearly so ) As per Brahma Shree Radhakrishna Sastrigal --

Before hundreds of years EE was written as only three DOTS like the Tamil

alphabet “ AK “. These three dots also looks like an icon of a female form with

the top dot resembling the face of a female and the bottom two dots representing

the breasts and when the three dots are joined as in a triangle it forms the

Ghuhyam. (Based on tantras )

 

 

 

 

 

The alphabet EE is also the kamakala Beejam and the Shukhsma swarupa of Devi

as described in vamakeshwara tantra,Vaayu purana, Sundarya lahari ( 19th sloka )

and also in the TriShati as EEKARA RUPA

 

 

 

In Sanskrit When you link at the end of a masculine name with EE it becomes

a feminine name representing the wife or the sister of the person like --

Narayanee , Vasudevi , Jayanthee , Vaishnavi., etc

 

 

 

As per Koorma Purana -- The Sole Para Brhamam split as Dharmam and Dharmi --

Dharmi is known as Shiva and Dharmam as Shakti. This Shakthi (Dharmam) further

split to two as a male form -- Vishnu and female form Ambaal. Therefore the LS

describe ambaal as Padbhanabha Sahodadhari.

 

 

 

This female form is also known as the wife of Shiva. All the three as

aforesaid are the COSMOS. ( as per Shaiva Siddhanta ) For further reading pl

refer to the Appayya Dikshathar's commentary in Ratna Treya Pariksha.

 

 

 

 

 

The tantras also describe the Shrushti as -- the Brahman --, which is

absolute, existence bliss and consciousness -- which can be contemplated as

Saghuna form or the nirghuna. From the Shakti came the Nadham or the sound and

from the sound came the Mahabhindu. This Mahabhindu split as three and they are

Bindhu, Nadham,Bheejam. The Bindhu is shiva -- Bheejam is Shakthi -- Nadam is

Shiva Shakthi Aykya ( in combination).

 

 

 

 

 

These three vital aspects of the truth of EE are As in the central triangle

of either the inner Srichakra of the body or the external Srichakra of the

yantra and therefore EE represent the Kamakala.

 

 

 

KAMAKALA the reason behind the ORIGIN OF THE COSMOS

 

 

 

As per the explanations of the shaktha tantras, the creation of cosmos has

been described in two ways -- one as Sabdha Shrusti and -- as Artha shrushti.

The Eternal Brahman is as Saghuna and Nirghuna, this is called Chit and which

has the inherent powers as in a seed . In the Saghuna aspect the three aspects

of the Shakti or power ---the existence, bliss and consciousness gets revealed.

>From the shakthi or power the Nadha or sound comes --from the sound comes the

Maha Bindhu.

 

 

 

From the Mahabindhu comes the sound of Shukshmic nature (known as para vak or

Mathrukas) - which splits as Bindhu, Nadham and Beejam. (This Nadham is

different from the sound earlier described.) From the mathrukas cames all the

sounds -- the letters words and sentences. Bindu is the Shiva ,Beeja is Shakthi

and Nadham is both combined. This shiva aspect, shakthi aspect do not exist e

separately always. For related reading pl refer Sharadha Tilaka ( shlokas from

six to eleven in the first Chapter ) .

 

 

 

This bindhu ,beejam,nadham are known as the basic truth or the three bindus

and in SRI VIDYA known in many ways such as -- Prakasham, Vimarsham,Mishram

also as Chandra, Agni and Soorya also as Etchha, Ghyana, Kriya shakti ,also as

the Brahma,Vishnu and Shiva , also as Raktha, Shukla, and also as Mishra, Vama,

Jeyashta and Rowdhri,.

 

 

 

 

 

The truth is represented as the three dots in the triangle of Sri Chakra and

cause for the cosmos. As per tantra sastras this combination is known as the

kamakala. From the kamakala tatwa of shiva and shakthi came the 34 or the 36

tatwas including shiva and shakthi tatwas . ( on tatwas -- pl refer to the

concepts of five gyanendriyas,five karmendriyas,the five tanmatras,the five

elements etc which is not explained here )

 

 

 

These 36 Tatwas can also be grouped as ATMA TATWA, VIDYA TATWA AND SHIVA

TATWA. And together form as SARWA TATWA . Tatwas exist as a result of Maaya.

 

 

 

 

 

These tatwas can also be perceived as the Para Shiva rupa in Shiva tatwa, the

wish to be many in the Shakthi tatwa, the The SELF which is nothing but

Existence, Bliss and Consciousness in the Sadhashiva tatwa. That the pluralities

of names and forms is the Eswara Thatwa, and the direct perception of non

duality between the self and cosmos is Thatwa Gyana . The five thatwas are known

together as the Suddha vidya.

 

 

 

For an unrealised Jiwa the pluralities in forms and names exist due to the

mask of the Brahman due to Maya. (The distance between the DEVI AND JEEVA Exists

because of the three types of impurities present in the jiwa such as the

impurity on account of Karma, existence of the Ego and on account of maya

itself). Then how do you remove maya !!!!

 

 

 

 

 

It is only by the constant contemplation of Devi with the MANTRA JAPA,

DHYANA, doing SRI VIDYA NAVAVARANA PUJA (understanding the philosophy of the

pujais very important) and doing also other Devi Pujas –As a result the grace

of ambaal is obtained by the Sadhak, for lifting the Veil of Maya in order to

directly perceive the TRUTH of the SAKTHA TANTRAS and VEDAS.

 

 

 

In LS pl refer to the related reading on the Kamakala in the Namaavali such

as -- Trinayana-- Triyambakha -- Kavyakala rupa etc etc..

 

 

 

The alphabet EE also denates ambaal as Vishnu rupini or padbhnabha sahodari.

Vedas extensively refer to ambaal as EEM in several places.

 

 

 

The sound EEM which represents kamakala beejam comes in Shree Suktham and

also in all the Vedas like Rig and Yajur veda. (pl also refer to MAHA PERIVAAL's

detailed references to EEM in Vedas )

 

 

 

THIS KAMAKALA in short EXPLAINS THE TRUTH OF MAHA VAKAYAS IN VEDANTA AND MUST

BE LEARNT WITH GURU"S GRACE.

 

 

 

 

 

JAI THRINAYANA

 

 

 

 

 

GANAPATHY = = = VIJAYA

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Ganapathy --- Vijaya

 

" Jai Bhavani " - - - - " Jai Sri Lalitha Maha Maha Tripura Sundari "

 

" Sarvam Shakti Mayam Jagathu "

 

 

 

 

 

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