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Fwd: RE:Kalpasutra information

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--- Harsha Ramamurthy <harsha_ramamurthy wrote:

> "Harsha Ramamurthy" <harsha_ramamurthy

> <satisharigela

> CC: <vishwanathan28, <miinalochanii

> RE:Kalpasutra information

> Fri, 24 Oct 2003 14:28:49 +0530

>

> Namaste, Shubha Deepavali.

>

>

> The popular version of Kalpasutras followed by most is the one by

> Rameshwara Suri, who claims Bhaskaracharya is his Parama Guru. This

> has, mostly direct Upasana details, expressing subtle ideas of Uttara

> Kaula thoughts, without explaining any metaphysical or escoteric

> aspects of the Sutras. He is most of the time criticizing

> Umanandanatha, the disciple direct of Sri Bhaskaracharya and the

> author of Nityotsava. However, Nityotsava, as mentioned by

> Bhaskaracharya in one of his own works, was examined by

> Bhaskaracharya himself and approved.

>

>

> The more authentic commentary would be of Bhaskaracharya himself,

> called Ratnaloka. I am not sure whether this commentary has been ever

> published. An elderly Upasaka Sri Ramachandran Iyer, an ardent

> devotee of Sri Chandrasekhara Bharati Mahaswamigal, had an incomplete

> manuscript of this work, which I was fortunate to obtain.

>

>

> In Andhra Bhasha, there is a wonderful commentary on PSKs by Sri

> Anandarama Shastrigal, published long ago by Vavilla or Balamanorama

> press. Personally, I feel this is a much better comentary on PSK than

> the one by Rameshwara Suri. This quotes suitably from Shruti, Smriti,

> Dharma Shastras, Agamas and Tantras and seeks to explain the

> escoteric nature and metaphysics behind the Kaula practices. As a

> follower of Samayachara, this is more agreeable to me.

>

>

> Sri Vasudevananda Giri (who seems to be a Bengali Yati) has written

> another gloss on PSKs in Sanskrit. This has been published by some

> publishing house in Calcutta. This should be available with

> Chaukhambha in Benaras.

>

>

> Sri Satyanandanatha, the great Srividya Upasaka and the disciple of H

> H Sri Sri Sacchidananda Shivabhina Nrisimha Bharati Swamigal has also

> written a wonderful commentary on PSKs and this is said to have been

> approved by the Mahaswamigal himself. A copy of this, with many

> mistakes though, was found with a relative of Tetiyur Shasrigal some

> years ago. This is available with some scholars in Sringeri.

>

>

> Sri Chidanandanatha (Brahmasri Nediminti Subahmanya Iyer) of

> Guhananda Mandali has written some valuable notes for each Sutra (at

> least for most). I am not sure if this this has been published by the

> mandali. Elderly disciples of Sir have copies of this work.

>

>

> I am also told a certain Sri Narayana Bhattadaripad has written a

> commentary in Malayala Bhasha which has been published in the 60s.

>

>

> vande shivaM sha~NkaraM

>

> Regards,

> Harsha Ramamurthy.

> Click onthe image to chat with me

>

 

 

=====

ambaaL daasan

 

M. S. Ravisankar

 

sharaNAgata raxakI nivEyani sadA ninnu nammiti mInAxI

http://www.ambaa.org/

 

 

 

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namste,

 

There are copies of the Parashurama Kalpa Sutras and the Nityotsava

at the New York Public Library.

 

I have seen a little book published by Ganesh and co which has a

translation of the first chapter of the Parashurams Kalpasutras.

 

While we are on the topic of the Kalpasutras...i have a couple of

questions, may be Harshaji or one of the learned members could help

me out.

 

Most people visualize the kamakala triangle in the visesharghya( the

a ka tha triangle as counter clock wise - Woodroffe gives an

elaborate explanation about the anti clockwise a ka tha triangleas

being the correst one, in his serpent power.)similary while

worshipping the central triangle in the avarana puja many do it

counter clock-wise.

 

But both the Parshurama Kalpasutra and the nityotsava specify a

clock -wise direction for the worship of the triangle and also for

the visualization of the a ka tha triangle in the visesharghya.

 

Could one of the members help me out about the correct direction and

also the reason for it being done in two completely different ways.

thanks

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