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RE: ThirumuRai Series - 358

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> uDambuLE uththaman kOyilkoNDAn enRu

> Realizing that the Supreme has taken abode in the

> body,

> I am cherishing the body.

>

> Notes:

> 1. This body is a gift of God for those who

> know to utilize this instrument effectively.

> To the one who realizes, this is the vehicle

> that can move the soul from the three-fold

> filth to the Eternal Bliss !

>

 

Ganesh

 

What you say in the notes are very true and important. However, the line

under question indicates as you correctly point out in translation, that the

body is an abode of the supreme. I think this aspect of supreme in the body

is beautifully highlighted in naaraayaNa suuktam. That paramatma is also

indweller of the body, makes it a temple and holy. Without that indwelling

power, life would not be possible. Hence, I think goal of that line is not

to empasize the need of the body to attain realization, but to stress the

fact the body enshrines the Lord and hence it is improper to consider it as

filthy. Again what is filthy and clean is also a reflection of the state of

mind.

 

 

My 2c.

 

 

 

Ravi

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OM SRI GURAVEE NAMAHA

OM SRI MATREE NAMAHA

 

Dear Friend

 

When god created human beings Lord Bramah made it a

point to put the AMSHA of god into all human beings

which when devendra saw could not control. His thought

was all human beings will be gods and can o any thing

a deva can do. He went to vishnu and reported the

matter to him.Vishnu replied that devendra should not

worry about this, reason being the MAYA of devi will

take care about the whole issue. The power of devas

within the human body is termed as KUNDALINI.Unles the

blessings of devi MAHA TRIPURASUNDARI is not there the

kundalini shakti in the human body will not wake up.If

any one has gone to big big temples in India they will

have 9 entrances. The four gates in the outer PRAKARA,

four entrances in the INNER PRAKARA, and the entrance

to the santum santorum, making it 9 in total. Human

body also consists of 9 entrances, thus making the

body as a temple. In the SRI CAKRA as well as MERU

pooja also there are 9 AVARANAS, indicating the nine

entrances. This all shows that the human being is a

temple whre LORD/DEVI resides.To keep it pure is our

job. Even the mala,muthras, blood, semen etc etc are

all part and parcel of it.SO take care of the body and

make it a beautiful place where the LORD, DEI can

dwell and save us from al sind and take us to moksha.

yors lovingly brother

Krisshnan

-- "M. S. Ravisankar" <ravi wrote:

> > uDambuLE uththaman kOyilkoNDAn enRu

>

> > Realizing that the Supreme has taken abode in the

> > body,

> > I am cherishing the body.

> >

> > Notes:

> > 1. This body is a gift of God for those who

> > know to utilize this instrument effectively.

> > To the one who realizes, this is the vehicle

> > that can move the soul from the three-fold

> > filth to the Eternal Bliss !

> >

>

> Ganesh

>

> What you say in the notes are very true and

> important. However, the line

> under question indicates as you correctly point out

> in translation, that the

> body is an abode of the supreme. I think this aspect

> of supreme in the body

> is beautifully highlighted in naaraayaNa suuktam.

> That paramatma is also

> indweller of the body, makes it a temple and holy.

> Without that indwelling

> power, life would not be possible. Hence, I think

> goal of that line is not

> to empasize the need of the body to attain

> realization, but to stress the

> fact the body enshrines the Lord and hence it is

> improper to consider it as

> filthy. Again what is filthy and clean is also a

> reflection of the state of

> mind.

>

>

> My 2c.

>

>

>

> Ravi

>

>

>

>

 

 

 

 

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Dear Ravi,

It is definitely a valid point that body itself is

the abode of the Supreme and in fact thirumanthiram

shows the way to realize the God Who stands wide and

tall without limits, within the body itself. (Thanks

for the cross ref from nArAyaNa sUktam.)

Couple of things that influenced this note are

1. Shaiva Siddhanta philosophy that the body is the

gift of God for the soul to utilize to relinquish its

ties ith the pAcam and hold on to pati.

2. The very previous hymn to this one in

thirumanthiram is "uDambAr aziyin...", which reamrks

that body should be maintained in order to achieve the

true wisdom.

 

BTW, away from the topic, saw a book from

thiruvAvaDuthuRai AdhInam, on the Goddess and Her

various forms on the basis of the information from the

various tantras. (This is part of a series in which on

on Lord naTarAja & Lord subrahmaNya are also

published.) I thought this may of interest to you and

this group.

 

namaH shivAya

 

Love,

Ganesh

> , "M. S. Ravisankar"

> <ravi@a...> wrote:

> > uDambuLE uththaman kOyilkoNDAn enRu

>

> > Realizing that the Supreme has taken abode in the

> > body,

> > I am cherishing the body.

> >

> > Notes:

> > 1. This body is a gift of God for those who

> > know to utilize this instrument effectively.

> > To the one who realizes, this is the vehicle

> > that can move the soul from the three-fold

> > filth to the Eternal Bliss !

> >

>

> Ganesh

>

> What you say in the notes are very true and

> important. However, the

> line

> under question indicates as you correctly point out

> in translation,

> that the

> body is an abode of the supreme. I think this aspect

> of supreme in

> the body

> is beautifully highlighted in naaraayaNa suuktam.

> That paramatma is

> also

> indweller of the body, makes it a temple and holy.

> Without that

> indwelling

> power, life would not be possible. Hence, I think

> goal of that line

> is not

> to empasize the need of the body to attain

> realization, but to stress

> the

> fact the body enshrines the Lord and hence it is

> improper to consider

> it as

> filthy. Again what is filthy and clean is also a

> reflection of the

> state of

> mind.

>

>

> My 2c.

>

>

>

> Ravi

> --- End forwarded message ---

>

>

 

 

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