Guest guest Posted February 5, 2004 Report Share Posted February 5, 2004 In my humble opinion the sound emanated from the living soul is only nearer to that letters vibration.for example valmiki's accent of mara became Rama .it is therefore advised by Guru to do japa.by repetition u click a sound nearer to bija manthras, then in a flash the devatha appears of particular bijakshara..hence it depends upon the receipient hearing capacity say perception from his guru is that sound. as such it can be anything. If I am wrong some can correct it. s.krishnamoorthy kaushik --- Satish Arigela <satisharigela wrote: > > > I do not know the origin of the mantra " om namo > > vaasudevaaya" but in the language sanskrit the > > alphabet "va" and "bha" can be used in either > > locations. It is considered to be acceptable > > gramatically. > > Ambikayai namah. > > > > If that is so, can one say vairabhyai namah instead > of bhairavyai > namaH? > I read an explanation where bha ra and va are said > to have different > meanings in the word Bhairava. Wont saying Bhairab > change or > alter/shorten the meaning? > > In panchapuja it is said "vam" amritatmane...etc., > since vam is said > to be amrita bija is "bham" also amrita bija? > > If in a mantra vam and bham occur at two different > locations wont > there be any problem if the places are changed? > > When hreem can be said as Hreeng is g silent? > If g in hreeng is said as g.h in ganapati wont it > change the meaning > of hreem as given in some texts? Does ga have some > additional > meaning related to hreem in traditions where they > say hreeng? > > Please explain. > > Rgds > > ______________________ India Mobile: Download the latest polyphonic ringtones. Go to http://in.mobile. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 6, 2004 Report Share Posted February 6, 2004 gagananand Nathan <charyanand wrote: In my humble opinion the sound emanated from the living soul is only nearer to that letters vibration.for example valmiki's accent of mara became Rama .it is therefore advised by Guru to do japa.by repetition u click a sound nearer to bija manthras, then in a flash the devatha appears of particular bijakshara.. s.krishnamoorthy Pranam, Apart from the aforesaid observation which is quite True, if one takes into account the story in Devi Bhaghawatham of " Sathya Vrathan " which goes as -- Born to Devadatta and rohini - as 'Udathiya' said to be so intellectually weak that even after tweleve years of Vedic learning couldn't even perform the Sandya vandana Karma. Fed up with the redicule of dear and near ,Udathiya goes to the banks of ganges and takes a vow to speak only the TRUTH. unable to do any sadhana spiritually with his weak mind , soon earns the respect of the people around him due to his truthfulnees. People recognise him as " Satyatapasvi or sathyavratha." Always following the eight atmic qualities while being foolish whiles away his time for 14 years when Devi's Grace descends in a dramatic way. Once a wounded boar happens to take refuge inside a bush of Sathyavratha's ashram and seeing the bleeding boar the atmic quality of Daya -- love overwhelms him but before he could help this poor animal out, the hunter arrives at the scene, questions him whether he saw the wounded boar passing through his ashram. The Muni being struck between the boar and hunter, beteween the two atmic qualities aswell -- The Truth (if he revealed would kill the boar ) and Daya the universal love for all creatures -- cried " I,I,I,I And I " ( one would say IYO in tamil just an impulsive sound when in danger ) As he accidentally repeated the Beeja Mantra " IEM" though not in its entirety as " I " -- Devi promptly removes the ignorance from Sathyvratha and the enlightened Sathyavratha replies to the hunter as " The - She Who witnesses doesn't speak and She who sees doesn't speak " ( in Tamil there is an equivalent saying Kandavar vindathillai -- Vindavar kanddathillai ) This episode of Devi Bhagwath amply confirms that the supreme Grace of Devi acts in conditions of light and Truth, even if the Beej Mantra is accidentally repeated even in fraction. To recall the words os Sri aurobindo " If you open yourself on one side or in one part to the truth of "Manthra Sadhana " and on the other side are constantly opening the gates to the hostile forces within oneself, it is vain to expect that the divine grace will abide with you -- how so ever your intensity of Sadhana Be. Therefore by the rhythmical vibrations of the sounds of a bija mantra together with the sadhana sakthi only half battle towards the eternal freedom the other part is winning over foes of atmic qualities which is a resultant of Vasanas. Jai IEMKARI. Ganapathy --- Vijaya " Jai Bhavani " - - - - " Jai Sri Lalitha Maha Maha Tripura Sundari " " Sarvam Shakti Mayam Jagath " Finance: Get your refund fast by filing online Quote Link to comment Share on other sites More sharing options...
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