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FAQ 1: How many navarAtri-s are there every year?

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There are four navarAtri-s every year and they are respectively in the

months chaitra, aashhaaDha, aashvina, and mAgha. They start on shukla

paxa prathama thithi and end in navami. The dates are fixed based on

the chandramAna calendar. And it is better to remember it that way, as

the English dates would keep changing.

 

The chaitra and aashivina navarAtri-s are famous and also known by the

their season, that is, vasanta and shArada navarAtri-s (after vasanta

and sharad R^itavaH). And these two navarAtri-s are important

according devI bhAgavatam.

 

The devI bhAgavatam, which talks about these four navarAtri-s do not

make any specific link to vArAhi, mAtangi, etc for each navarAtri. The

procedure it outlines is same for all. But many shrIvidyopAsaka-s make

the following association.

 

* vasanta navarAtri with rAja mAtangI

 

* AshhADha navarAtri with vArAhI

 

* shArAda navarAtri with lalitA

 

 

Also, some shriividya texts have the 4th navarAtri in paushya mAsa

(saubhagyaratnAkara), instead of mAgha mAsa.

 

 

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FAQ 2: Are there any rules regarding vighraha aaraadhana at home?

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[contributed by Ramakrishnan -- ramki64]

 

Agni Purana, Matsya Purana, Bhavishya Purana, Jayakhya Samhita etc.,

speaks about Deva Pratishtha at home and temples and rules to be

followed. I have also heard my father saying that North of Vidhyas do

not require any specific Pratishtha vidan as Brahma himself has

performed Yagna at the Madhya Bharat i.e.., in and around Itarsi in

Madhya Pradesh, India. After performing the Yagna he gave boon that

usual Agamic rituals are not necessary there for any deva pratishta

and anyone can do pooja etc., to deities. Hence the Agamic rules do

not apply in the North of Vindhyas. There are puranic reference to

this. Of hand I am not able to give reference. I would like to share

certain views for Pratishta of Devata at home. Deities to be

Installed at home should be made of Swarnadi i.e., meaning Pancha Loha

because it contains Swarnadi pancha datu and its height should be not

more than 1 Aunghustha or from 8 parva to 12 Aungula. In no case it

can be more than that (Narada Purana 67/32). Photos or drawn pictures

of any Murthy can be upto 23 Aungula. If it is photo it can have an

height upto 1 hand and pooja can be performed (Jayakhya Samhita

20/8). In JS it is further elaborates that Murthy's made of Deva Daru

(wood), Soil or Stone is prohibited for Pratishta at home because

doing poojas to such deities at home will take lot of time to achieve

siddhi (Jayakhya Samhita 20/69). That's the reason why Vishnu Samhita

says that Murthy's made of above materials can be installed only in a

temple. A Gruhastha should keep his pooja place at North East of his

house. It will give Abhishtha Siddhi (Matsya Purana 258/33 and Agrni

Purana 106/19). Gruhastha who desires Abhishta Siddhi should not

worship only one Murthy at his place rather he should keep and worship

different deities for fulfilment of his desires and wants (Aahnika

Sutravali 104) . One should worship at home Surya, Ganesh, Shiva,

Durga, Saraswathi, Lakshmi and in the end his Kula Devata (Padma

Purana). At another Shloka it is also mentioned that a Grahastha

should not keep and do pooja at his house for 2 Lingas, 3 Ganeshas, 2

Shankhas, 2 Surya Pratima, 3 Shakthi and 2 Shaligram Shila (Ahnika

Sutravali Page No. 104). I hope the above points throw some lights on

the rules for Murthy's to be kept at home.

 

 

 

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FAQ 3: Are there any rules related to reciting Sri lalitA sahasranAma

and Sri lalitA trishatI?

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a) Restrictions based on the texts itself

---------

 

Both lalitaa sahasranaama and lalitaa trishatii require that

 

a) the text should be kept secret

 

b) should be revealed and given only to those who are initiated to

SriVidya + other good qualities such as devotee etc.

 

You will see this in the uttara piiThika of these works.

 

 

2) What happens in practice:

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a) Text is not a secret and available to all. And almost all groups and

schools of thoughts agree on this point.

 

b) Some upAsaka-s abide by the rules stated in the text and hold that

initiation to SrividyA (or bAlA tripurasundari mantra based on

daxiNamuurti samhita is required) is a must. But many others do not

take those injucntions seriously. Latter is the majority. Mostly

people treat it like any other devotional work, which you buy in a

book shop and start reading.

 

 

3) What can one do:

---------------------

 

a) There is no restriction in practice on listening to audio cassettes

or reading translations etc. If you can find time to listen to an

audio cassette once a day, it is even better than reading from a book.

There are very good cassettes available.

 

 

b) To chant the safe approach is to take initiation to SriVidya from a

qualified teacher and get permission You got to be lucky to do this.

 

 

c) Alternatives:

 

There are lot of teachers who start you into this without Srividya.

Find one of them, if you are not keen or do not see a reason for

taking Srividya. Typically from both LS and LT, the responsibility is

on the shoulders of the guru. There are teachers who are kind enough

to do it.

 

We know of an instance where shrii shrii bhaarati tiirtha swamigaL of

shringeri maTha has permitted a devotee to start both sahasranaama and

trishatii by blessing that devotee's book and asking the devotee to

chant these works.

 

Typically, teachers decide this on a case by case basis. Hence, YOU

SHOULD CONTACT A TEACHER FIRST.

 

 

4) Additional Details

----------------------

 

See messages 3463. 3470. 3472, 3474, 3477, and 3484 on our group

archives. or see

 

http://ambaa.org/archives/msg03417.html

http://ambaa.org/archives/msg03424.html

http://ambaa.org/archives/msg03426.html

http://ambaa.org/archives/msg03428.html

http://ambaa.org/archives/msg03438.html

http://ambaa.org/archives/msg03431.html

 

 

5) Disclaimer

-------------

 

In any case, you and you alone are responsible for the decision you

make. Please read the texts, understand them, consult your family

elders and make a decision. God has given us intellectual power and we

should use it to our fullest extent possible for making any

decision. Then you can say, I tried my best and the rest is in God's

hands.

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