Regarding Saparya Paddhati

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Namaskarams.

 

 

 

The Claim that the amnaya Shankara Mutts are following the ‘ Saparya Paddathi

is based on the information published by the Mandali of HH Guhunanada and I am

entitled to assume the correctness of it.

 

 

 

As per the personal information I have from the “ Sri Shankara

Bhagawathpadacharya Paramparagatha Moolamnaaya Peetam or Sarvaghnya Peetam “

well known as Kaamakoti peetam at Kaanchi , the procedures as established by

HH Chidanada Nathar is followed .

 

 

 

At Kaamakshi temple. The Chief priests who are well known to me have been

initiated directly based on the Divine directions of Maha Periyavaal by HH

Chidanada Nathar and some by His disciples. Navavarana puja was stopped for

some unknown reasons at Kaamakshi temple, which was revived after about 75 yrs

by HH Chidanada Nathar on directions again from MahaSwamygal.

 

 

 

It is a very well known fact that HH Chidananda Nathar was widely recognized as

an authority in Sri Vidya and Vedanta, who had reestablished Srividya in south

during a difficult time when Brahmins shunned it as Avaidic. He was very close

to Both Sringeri Mutt and Kaanchi Mutt and any mistakes of the mantras or

procedures would have been discussed presumably.

 

 

 

As to the differences in procedures in the saparya paddathi followed at Sringeri

relating to Patra Sthapan Krama, Amaaya samashti Puja etc cannot be commented

in the absence of details.

 

 

 

As to the Comment, as to the “ Probable Printing Mistakes . It has only two

intentional mistakes of a very minor nature for copy right reasons in the Eighth

Avarana Puja and Dhandini namaani .. These are informed to the prospective

shishyas in advance who intend to do NP .

 

 

 

This reminds of an instance of a Very famous Vedic scholar approaching Maha

Swamy to carry out standardization for “ SANDYA VANDANA” procedures which as

per his knowledge had 100 variants. Maha Swamygal replied in his own

characteristic style, that he Wanted to know why the scholar wanted to increase

the number from “100 to 101 “.

 

The Message of Mahaswamy was very clear. There would be” N “ number of

procedures but what is important is not the procedures PERSE but the “

Thatwartham “ of Sri Vidya Navavarana Puja which induces the Advaitha Bhavam by

Devi’s grace.

 

 

 

Jai Para Bhattarica

 

 

 

Ganapathy

 

 

Satish Arigela <satisharigela wrote:shrIH

Received the following from Sri Harsha, regarding Sri

Ganapathy ji's post on Avarana puja.

--- Harsha Ramamurthy

wrote:

> "Harsha Ramamurthy"

>

> To:

> Re:Regarding Saparya Paddhati

> Fri, 05 Mar 2004 14:17:29 +0530

>

> Hello,

> From Sri Ganapathi's mail, I assume that by Shankara

> Mutts, he is referring to the four Amnaya Mutts

> established by Adi Acharya - Sringeri, Puri, Dwaraka

> and Badari. There are a lot of differences in Patra

> Sthapana Krama, The Samashti Puja mantras etc. as to

> what is followed in Sringeri. There are some

> mistakes in Saparya Paddhati (this is not my

> comment, but a view held by some scholars in

> Sringeri), probably printing mistakes, like the one

> where Hamsa is written in Vishesharghya Patra etc.

> Sri Ganesh Prasad could elaborate more on it. I also

> have a copy of the Saparya Paddhati followed by Sri

> Swarupananda Saraswati, the Shankaracharya of two

> Peethas. I was told by H H himself that the

> procedure they follow currently was taught by Sri

> Brahmananda Saraswati, the illustrious Jagadguru of

> Badari Mutt. This also has various changes and is

> closer to what is followed in Sringeri rather than

> what is recorded in Saparya Paddhati. The intention

> here is not to claim the correctness of !

> one version or to disprove the other. Following

> one's Sampradaya is what is required at the end of

> the day. But the Saparya Paddhati, being one written

> according to mostly Kaula norms, is not really

> followed in at least two of the above mentioned

> Mutts.

>

> Regards,

> Harsha Ramamurthy.

 

 

 

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