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I have been told by my grandfather on the day of brahmopadesam that for

arghya you use "Vareniyam" - 24 metre - and for japa, You use "varenyam"

(23 metre). This I have been following regularly in all our families.

 

Yes, Afaik, Many in Chennai seems to be following such a pattern. Sad

thing is that parents also do not know, and where they will teach their

children.

 

Gayatri Maataa is so good that whenever I recite her with correct pause for

5 times and correct length (no hurrying and no dragging either), It

immediately calms my mind. After 20 minutes of japam, My whole thing is

rejunevated. This is the immediate reward from her. I don't know anything

else.

 

But, I have also read books (Vaishnavite books on nitya-anusandanam) which

say we should do japam only with 24 metre. It quotes some pramaanam also

for that.

 

I request scholars to enlighten me on this.

 

Namaste

 

jayaraman

 

Message: 1

Tue, 20 Apr 2004 20:52:46 -0700 (PDT)

Ganesh Prasad <bjganeshprasad

Re: Gayatri mantram

 

Namaste,

 

The primodial rule in any shastra of sanatana dharma is that a guru is

required unless one is a jnani due to his poorva samskaras.

 

 

Even purohits do not know the correct gayathri mantra today due its inherent

conflicts in nichrud gayathri chandas and gayathri chandas (They are

different as gayathri chandas means 24 aksharas while the classic gayathri

mantra is 23 only)let alone some one from a text book. Even if one were to

chant it from a book which shakha will the swara reflect as the swara

differs for all the four veda shakhas. What about the sheeksha and

pratishakya aspect of the mantra as regards logical pause, matra, varna

jnana, udatta anudatta pratibheda etc etc etc...Which form of chandas is

used in arghya and japa? These are pertinent questions which most brahmanas

chanting the mantra daily are not aware of.

 

How then can a uninitiated person know the nuances with out a guru?

 

My 2 cents,

 

GP

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, "Jayaraman" <jayaraman.v@n...> wrote:

> I have been told by my grandfather on the day of brahmopadesam that

for

> arghya you use "Vareniyam" - 24 metre - and for japa, You

use "varenyam"

> (23 metre). This I have been following regularly in all our

families.

 

One of the books I have discusses this aspect. I could not locate

this book right now (hence,I am unable to give the reference).

According this book -- vareNiyam (which make its true gAyAtri

chhandas) is used while doing homa/yaj~nA with the mantra. For all

other purposes, we use (including arghya) we use only 23 syllabled

mantra (that uses vareNyam).

 

There are also differences in svara-s depending on where it comes. In

some places we use diirga svaritaa at the end of prachodayaat (like

the gaayatrii-s in mAhAnArayaNa upanishad) and some places only "cho"

goes anudAtta and the rest stays flat and simple. As GP pointed there

a quite a few items that come into play (as it is indicated in the

initial portion of siixavalli such as maatra, baalam, sama, santana

etc). Fortunate are those who have guru to guide them to the right

practice.

 

My 2c. I am be wrong.

 

Ravi

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, "MSR" <miinalochanii> wrote:

> One of the books I have discusses this aspect. I could not locate

> this book right now (hence,I am unable to give the reference).

> According this book -- vareNiyam (which make its true gAyAtri

> chhandas) is used while doing homa/yaj~nA with the mantra. For all

> other purposes, we use (including arghya) we use only 23 syllabled

> mantra (that uses vareNyam).

>

 

There are many pramaNa-s for this.

 

vareNya.m viraLa.m japya.m japakaale viseshataH.

praaNaayaame tu uktamsyaat anyathaa niShphala.m bhavet..

vareNya.m jape prokta.m vareNiya.m vedapaaTake.

sa yaati naraka.m ghora.m vareNiyamiti yo japet..

(japya gaayatrii - vishvaamitra)

 

It will be nice if some one can point to the smriti vakya-s for

argya.m. Many of the Sandhyavandana books give gaayatrii chandas

instead of nR^ichid gaayatrii for argya.m.

> There are also differences in svara-s depending on where it comes.

In

 

The smiti texts that I can see give much more complicated rules for

archana and others.

 

gaayatrii tripadaa ~neyaa chatuShpaadaa shaDaksharaa .

jape tu tripadaa proktaa hyarchane tu chatuShpadaa.. (SmR^iti

ratnaakaram)

 

vedamaatre namaH

Aravind

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Vedamatre Namah

 

After the recent posts relating to use of "varenyam" and "vareniyam", I am

now confused on its correct usage in regular sandhyavandanam and independent

chanting of Gayatri mantram. Everytime I chant, I tend to be cautious about

its correct usage but am uncertain.

 

Can the learned please guide?

 

May Vedamatha Gayatri inspire and enlighten our intellect

R. Kasthuri Rangan

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