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RE: Gayatri Mantram

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This is slightly off-topic, but I couldn't resist...can some one

direct me to a audio casstte of yajurveda (smartha) sandhya vandanam?

I have tried to get it...but so far, haven't succeded. Even a personal

copy (doesn't need to be a professional cassette) would be a great help.

 

Thanks to all,

 

Sundar

--- "R. Kasthuri Rangan" <rkrangan wrote:

> Vedamatre Namah

>

> After the recent posts relating to use of "varenyam" and "vareniyam", I

> am

> now confused on its correct usage in regular sandhyavandanam and

> independent

> chanting of Gayatri mantram. Everytime I chant, I tend to be cautious

> about

> its correct usage but am uncertain.

>

> Can the learned please guide?

>

> May Vedamatha Gayatri inspire and enlighten our intellect

> R. Kasthuri Rangan

>

>

>

>

>

 

 

 

 

 

 

 

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Giri stores Chennai / Mumbai has it which also includes samitha Dhanam and

AvaniAvittam Manthras included.

 

Sundara Raman Rajagopalan <happysundar wrote:This is slightly

off-topic, but I couldn't resist...can some one

direct me to a audio casstte of yajurveda (smartha) sandhya vandanam?

I have tried to get it...but so far, haven't succeded. Even a personal

copy (doesn't need to be a professional cassette) would be a great help.

 

Thanks to all,

 

Sundar

--- "R. Kasthuri Rangan" <rkrangan wrote:

> Vedamatre Namah

>

> After the recent posts relating to use of "varenyam" and "vareniyam", I

> am

> now confused on its correct usage in regular sandhyavandanam and

> independent

> chanting of Gayatri mantram. Everytime I chant, I tend to be cautious

> about

> its correct usage but am uncertain.

>

> Can the learned please guide?

>

> May Vedamatha Gayatri inspire and enlighten our intellect

> R. Kasthuri Rangan

>

>

>

>

>

 

 

 

 

 

 

 

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Namaste,

 

I endeavour to share my knowledge of gayathri mantra

japa and the technical details in the same.

 

Since the scope of the subject is extremely wide, I

would deal with the same based on parts.

 

1. Understanding the Chhandas of Gayathri and the

forms to be chanted by followers of different shakhas;

 

2. The correct form of mantra in Japa and Arghya;

 

3. Different form of Chhandas for brahmanas,

kshatriyas and vaishyas, an undecided question?;

 

4. What constitutes Sandyavandana;

 

5. Sandyavandana and its performance while travelling,

in impurity, in sickness etc.;

 

 

1. Understanding the Chhandas of Gayathri and the

forms to be chanted by followers of different shakhas;

 

Before going on to the meaning of Gayathri, we need to

understand the peculiarities arising from its chhandas

or the metre.

 

There are many forms of chhandas like gayathri,

trishtup, jagati, anushtup etc.

 

Gayathri mantra is in the gayathri chhandas

constituting 24 aksharas or syllables. However, the

original gaythri mantra occuring in Rig Veda has only

23 aksharas, which is because of vareNyam and not

vareNIyam. I am not going into the details of the

lakshanas of laghu and guru swaras in chhandas, but it

is sufficient to note that a poornakshara is taken as

1 syllabi while a sandhi akshara or ardhakshara is

omitted in the count.

 

As per Pingala Chhandas Sutra 3.59, any mantra where

the original chhandas extends by a few aksharas or is

short of a few aksharas is known as Bhurich and

Nichrud respectively. The corresponding sutra is:

 

Oonadhikena Nichrud - Bhoorijau

 

The original gayathri in the Rig veda is hence in

Nichrud Gayathri Chhandas as it has 23 aksharas and

not Gayathri Chhandas.

 

2. The correct form of mantra in Japa and Arghya;

 

Next, I would deal with what forms have to be chanted

by dvijas from different shakhas.

 

1. Rig Veda - Ashvalayana and Shaunaka shakha, Sama

Veda - Gautamaadi traya and Shukla Yajur Veda -

Madhyandina shakha have to use Nichrud Gayathri as

there is Chhando nirdeshana in these shakhas as per

vedanga.

 

It is to be noted that the arghya is given using

Gayathri and japa is done using Nichrud Gayathri in

sandyavandana in the above cases.

 

2. Taittareya Shakha and Atharva Veda - Narada and

Angirasa shakha followers need to use gayathri as

there is no rishi chhandas or devata nirdesha in this

shakha. Some also allow Taittareya Shakha followers to

opt between nichrud gayathri and gayathri, but I feel

that the Gayathri appearing in Yajurveda being in

Gayathri Chhandas, only Gayathri Chhandas should be

followed by this recension.

 

When is VareNyam and VareNIyam used by other shakhas.?

 

The Gayathri Bhashya by Adi Shankara states that

during Japa Kala it is Nichrud Gayathri and not

Gayathri Chhandas.

 

"Gayathri Mantrasya Japa Kaale Nichrudgayathryeva

Chhandaha na tu kevala gayatri"

 

It is also said that

 

"Chaturvimshatyaksharaatmakatvakalpanam japadanytra

homadaveva bhavathi japakaale tu yatha shrutam

trayovimshatyaksharaatmakameva japitavyam"

 

In homa and other karmas except gayathri japa one

should use gayathri and not nichrud gayathri.

 

In vyasa smriti it is said:

 

"Vishwamitrarishischhando Nichrudgayatramuchyate

devata paramatma vaa savita vaa prakeertitaha"

 

One should follow the above rules based on one's

shakha.

 

I shall post more in my next mail on

 

 

 

--- "R. Kasthuri Rangan" <rkrangan

wrote:

> Vedamatre Namah

>

> After the recent posts relating to use of "varenyam"

> and "vareniyam", I am

> now confused on its correct usage in regular

> sandhyavandanam and independent

> chanting of Gayatri mantram. Everytime I chant, I

> tend to be cautious about

> its correct usage but am uncertain.

>

> Can the learned please guide?

>

> May Vedamatha Gayatri inspire and enlighten our

> intellect

> R. Kasthuri Rangan

>

>

>

>

>

 

 

 

 

 

 

 

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http://hotjobs.sweepstakes./careermakeover

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