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shrI vidyA in gitA

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namasthe,

 

The reply could be given in just one line.

 

It is said in the Mahabharatha -- The Very Author of Gita who is Krishna

Bhagawaan, the Avatar of Mahavishnu, directing Arjuna to meditate on Durga

before the war and therefore doesn't need further references from Gita.

 

Meditation of Durga is definitely Sri Vidya.

 

reg

ganapathy

 

"Shrinivas A. Gadkari" <sgadkari2001 wrote:

Namaste,

 

If one were to pick out one chapter from bhagavat gitA

where the concepts from shrI vidyA are most clearly

described, which chapter would one pick ?

 

Regards,

Shrinivas Gadkari

 

 

 

--

pradiipajvaalaabhirdivasakaraniiraajanavidhiH

sudhaasuuteshcandropalajalalavairarghyaracanaa .

svakiiyairambhobhiH salilanidhisauhityakaraNaM

tvadiiyaabhirvaagbhistava janani vaacaaM stutiriyam.h

 

www : http://www.ambaa.org/

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Ganapathy --- Vijaya

 

" Jai Bhavani "

 

 

 

 

 

 

 

 

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If I am not mistaken, Shrinivasji was asking reference to the underlying

concept of shriividyopAsna in bhagavad giita and not a direct reference to

the specific upAsana itself.

 

An answer to that depends on what one understands as the basis or

fundamental principle of shriividya. In my understanding, for

shriividyopaasana there are two essential aspects. These two aspects are

addressed by verses 10-20 and 11-55.

 

Sage Ramana considers verse 10-20 as the essence of bhagavad giitaa and our

achArya considers 11-55 as the essence of giita. He give a very grand

introduction to this verse "adhunaa sarvasya giita shaastrasya saarabhuutaH

arthaH niHshreyasaarthaH anushhTheyatvena samuchchitya uchyate:".

(Gambhirananda's translation from giita supersite -- Now the essential

purport of the whole scripture, the Gita, which is meant for Liberation, is

being stated by summing it up so that it may be practised:) We should

underline and make it bold, the phrase "so that it may be practised".

 

I may be wrong, but imho, these verses complement each other and provide a

solid basis for a correct approach to any upAsana, and in my understanding

shriividyopasaana has this basis. This is one of the reasons, Sage

hayagriiva says "moxaika hetu vidya tu shriividya na samshayaH".

 

My 2c.

 

Ravi

>

> ganapathy = = vijaya [srividya101]

> Tuesday, June 29, 2004 12:29 PM

>

> Re: shrI vidyA in gitA

>

>

> namasthe,

>

> The reply could be given in just one line.

>

> It is said in the Mahabharatha -- The Very Author of Gita who is

> Krishna Bhagawaan, the Avatar of Mahavishnu, directing Arjuna to

> meditate on Durga before the war and therefore doesn't need

> further references from Gita.

>

> Meditation of Durga is definitely Sri Vidya.

>

> reg

> ganapathy

>

> "Shrinivas A. Gadkari" <sgadkari2001 wrote:

> Namaste,

>

> If one were to pick out one chapter from bhagavat gitA

> where the concepts from shrI vidyA are most clearly

> described, which chapter would one pick ?

>

> Regards,

> Shrinivas Gadkari

>

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Namah Shivaya

 

Thank you Ravi for this reply . when asked where does the Gita refer to

Sri Vidya , i am tempted to say that the entire Gita is Sri Vidya! The Gita is

both Brahma Vidya and Yoga Shastra and almost every principle is referred to

there ..

 

However, I have read from Sri Aurobindo, where He says that the explicit

reference to the Divine Mother in the Gita comes in chapter 7 verse 5:

 

 

 

 

NamahShivaya

 

bala

 

 

 

"M. S. Ravisankar" <ravi wrote:

If I am not mistaken, Shrinivasji was asking reference to the underlying

concept of shriividyopAsna in bhagavad giita and not a direct reference to

the specific upAsana itself.

 

An answer to that depends on what one understands as the basis or

fundamental principle of shriividya. In my understanding, for

shriividyopaasana there are two essential aspects. These two aspects are

addressed by verses 10-20 and 11-55.

 

<rest of the quoted message clipped>

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