Guest guest Posted August 23, 2004 Report Share Posted August 23, 2004 tyAjyaM tyajAni vihitaM cha samAcharANi nityeshhu shaktiM anurudhya tu vartitavyam.h | tadbuddhi shaktiM anurudhya na kaaryashaktiM iti etat.h eva tu shive vinivedayaami || 36 || AnandasAgarastavaH (you can access the full text from http://www.escribe.com/religion/ambaa/m3479.html) Brief translation: O shivE, I will try my best to abandon the works that are not to be done; and I will try to adhere to what has been ordained by shAstra-s. With respect to these ordained karma-s, it is said in shAstra-s has to be done to best of one's ability. This where I have come to plead. Dont measure my ability based on the physical strength to perform or the knowledge of how to perform; but use my will power as the yard stick. After all, once can act only to the limit of his will power. -- To give an example, I may know how to do brahma yajna (a nitya karma) and I may have the physical strength to perform it; yet if I do not have the mental strength or will power to get up early, shrug off the laziness and do the brahma yajna; I will not do it. It is still an inability, but a mental inability due to long term cultivation of bad habits. It is not as easy to get rid of it as it may sound. Often times it is what that precludes the devotee and not the lack of physical power or materials. The lack of mental power is indeed the strongest obstacle in front of a sadhAka. The temptation of let me sleep for another ten minutes is an experience known to all but a few. Even physically handicapped persons may outperfom a so called normal person by a strong resolve. Hence, the lack of will power is as a much a disease or inability. Here the poet* does not say I will not do. He says, I will try my best to do. But it will take time. Solution to this given in various shAstra-s as "abhyAsa vairAgyAbhyAm tannirodaH" (yoga sutra) or Gita (6-35). But easier said than done. Another purport of this verse is to realize that one's greatest weakness is lack of mental/will power and rely more on ambaa for that. Every time, when one fails to do the ordained karma-s, it only gives greater humility and the desperate need for support from Lord. -- In this verse poet takes up two of the six limbs in the shhaDanga sharaNAgati. These two are AnukUlasya sankalpam and prAtikUlasya varjanam. That is the resolve to do what is ordained by shAstra-s and an equal resolve to stay away from what is prohibited by shAstra-s. These two limbs of the sharaNagati mArgam indeed indicates that a prapannan is quite series on these issues, even if he is unable to do it. Ravi * He rather speaks for people like us. Quote Link to comment Share on other sites More sharing options...
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