Guest guest Posted October 12, 2004 Report Share Posted October 12, 2004 shrIH LS -286- varNAshrama vidhAyini She who establishes teh castes and orders( of life) Bhaskararaya's commentary: Thus She becomes the vedas which are her own commands, in order to lead created jivas into the right path. The vedas are divided into two parts, the karma kanda and the Brahma kanda; as according to the rule, the devas and lower animals have no share in the karma kanda, the (divine) Mother established righteousness( Dharma) through Karmakanda after dividing **men into four castes and four orders.** the Kurma Pr. after the praise of Devi by Himavat, says, "Devi, the life of the universe having heard his words, remembering Her husband(Shiva) answered Her father with a smile. O lord of mountains, hear from me this doctrine, which is supreme, secret, known to Ishvara only, practised by Brahmavadins alone... describing the means of attaining...by meditation, Karma yoga, devotion, and wisdom, O lord of mountains, this is to be attained by these means, not by crores of other actions(karmas):" Yoga---"Karma is ordained by the Srutis and Smritis according to castes and orders; always perform this karma associated with the knowledge of the self, for the sake of liberation. Devotion arises from righteousness(Dharma), by devotion the supreme is attained. Dharma means sacrifice, etc., ordained by Srutis and Smrtitis. Dharma is not to be otherwise known, because from Vedas alone Dharma came into existence; hence the aspirant for liberation should depend on the vedas which are my form, for the sake of Dharma. By my command the divine Brahma, for the sake of protecting the Vedas, created the Brahmanas at the beginning and established them in their respective duties." LS-287-nijAj~nArUpanigamA The Vedas are the expression of her command. Extracts from Bhasya: " The ancient and supreme energy called Vedas, which are my commandments, are manifested at the beginning of creation in the form of Rig,yajus and Saman." Or, there are twenty eight Shaiva tantras beginning with Kamika which follow the Vedas. there are some more scriptures beginning with Kapala, Bhairava which are opposed to the Vedas. Of these two which follow the vedas are here meant by Nigama; as they sprung from the mouth of Parameshvara, they are said to be the form of my command;.... LS-539-shrutiH LS-540- smR^itiH The vedas and the smritis of Manu, etc., are but her form. The Kurma Pr. says, "Rig, Yajus, Saman, and Atharvana are the inherent form of Brahman, thus is the eternal Shakti." The importance of adhering to Varna dharma and following the restrictions on mantras and recital of vedas depending on one's caste should be quite clear from above commentary of Bhaskara-raya. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 13, 2004 Report Share Posted October 13, 2004 Namaste >Is the varnasrama mentioned here referred to >brhamacharya,grihastha,vanaprastha & sanyasa The four varnas i.e Brahmana, Kshatriya, Vaishya and Shudra and the four ashramas mentioned above are referred. Rgds > Having born as a human being one has to pass through these asramas to attain maksha. > I may be incorrect. > > Satish Arigela <satisharigela> wrote: > shrIH > > LS -286- varNAshrama vidhAyini > > She who establishes the castes and orders( of life) Quote Link to comment Share on other sites More sharing options...
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